Poor Margaret! she looked from her window upon the bright and beautiful world around her. Strange that sorrow should dwell in a world so bright and beautiful! Stranger still, that, dwelling in such a world, it should not dwell there by sufferance only and constraint! that it should have such sway—such privilege. That it should invade every sanctuary and leave no home secure. Ah! but the difference between mere sorrow and guilt! Poor Margaret could not well understand that! If she could—but no! She was yet to learn that the sorrows of the innocent have a healing effect. That they produce a holy and ennobling strength, and a juster appreciation of those evening shades of life which render the lights valuable and make their uses pure. It is only guilt which finds life loathsome. It is only guilt that sorrow weakens and enslaves. Virtue grows strong beneath the pressure of her enemies, and with such a power as was fabled of the king of Pontus, turns the most poisonous fruits of earth into the most wholesome food.

But, even in the heart of Margaret Cooper, where the sense of the beautiful was strong, the loveliness of the scene was felt. She drank in, with strange satisfaction—a satisfaction to which she had long been a stranger—its soft and inviting beauties. They did not lessen her sense of suffering, perhaps, but they were not without their effect in producing other moods, which, once taken in company with the darker ones of the soul, may, in time, succeed in alleviating them. Never, indeed, had the prospect been more calm and wooing. Silence, bending from the hills, seemed to brood above the valley even as some mighty spirit, at whose bidding strife was hushed, and peace became the acknowledged divinity of all. The humming voices of trade and merriment were all hushed in homage to the holy day; and if the fitful song of a truant bird, that presumed beside the window of Margaret Cooper, did break the silence of the scene, it certainly did not disturb its calm. The forest minstrel sung in a neighboring tree, and she half listened to his lay. The strain seemed to sympathize with her sadness. She thought upon her own songs, which had been of such a proud spirit; and how strange and startling seemed the idea that with her, song would soon cease for ever. The song of the bird would be silent in her ears, and her own song! What song would be hers? What strain would she take up? In what abode—before what altars?

This train of thought, which was not entirely lost, however, was broken, for the time, by a very natural circumstance. A troop of the village damsels came in sight, on their way to church. She forgot the song of birds, as her morbid spirit suggested to her the probable subject of their meditations.

“They have seen me,” she muttered to herself as she hastily darted from the window. “Ay, they exult. They point to me—me, the abandoned—the desolate—soon to be the disgraced! But, no! no! that shall never be. They shall never have that triumph, which is always so grateful a subject of regale to the mean and envious!”

The voice of her mother from below disturbed these unhappy meditations. The old lady was prepared for church, and was surprised to find that Margaret had not made her toilet.

“What! don't you mean to go, Margaret?”

“Not to-day, mother.”

“What, and the new preacher too, that takes the place of John Cross! They say he makes a most heavenly prayer.”

But the inducement of the heavenly prayer of the new preacher was not enough for Margaret. The very suggestion of a new preacher would have been conclusive against her compliance. The good old lady was too eager herself to get under way to waste much time in exhortation, and hurrying off, she scarcely gave herself time to answer the inquiry of the widow Thackeray, at her own door, after the daughter's health.

“I will go in and see her,” said the lighthearted but truehearted woman.