We shall not suffer these to divert us, any more than Stevens permitted their speculations upon his person and religion to affect his devotion. He looked neither to the right nor to the left while entering the church, or engaging in the ceremonies. No errant glances were permitted to betray to the audience a mind wandering from the obvious duties before it; and yet Alfred Stevens knew just as well that every eye in the congregation was fixed upon him, as that he was himself there; and among those eyes, his own keen glance had already discovered those of that one for whom all these labors of hypocrisy were undertaken.
Margaret Cooper sat on the opposite side of the church, but the line of vision was uninterrupted between them, and when—though very unfrequently—Stevens suffered his gaze to rest upon her form, it was with a sudden look of pleased abstraction, as if, in spite of himself, his mind was irresistibly drawn away from all recollection, of its immediate duties.
If a word is sufficient for the wise, a look answers an equal purpose with the vain. Margaret Cooper left the church that morning with a pleased conviction that the handsome stranger had already paid his devotion to her charms. There was yet another passion to be gratified. The restless ambition of her foolish heart whispered to her momently, that if her person had done so much, what might she not hope to achieve when the treasures of her mind were known. She had long since made the comparison of her own intellect with that of every other maiden in the village, and she flattered herself that before many days, the young stranger should make it too. Her vain heart was rapidly preparing to smooth the path of the enemy and make his conquests easy.
But it was not the women only, by whom the deportment of Alfred Stevens was so closely watched. The eyes of suspicion and jealousy were upon him. The two young men whose interview formed the conclusion of our last chapter, scanned his conduct and carriage with sufficient keenness of scrutiny.
“I'll tell you what, Bill Hinkley,” said his cousin, “this fellow, to my thinking, is a very great rascal.”
“What makes you think so?” demanded the former, with slow, dissatisfied accents; “he seems to pray very earnestly.”
“That's the very reason I think him a rascal. His praying seems to me very unnatural. Here, he's a perfect stranger in the place, yet he never shows any curiosity to see the people. He never once looks around him. He walks to the church with his eye cast upon the ground, and sometimes he squints to this side and sometimes to that, but he seems to do it slyly, and seems to take pains that nobody should see him doing, it. All this might answer for an old man, who—believes that everything is vanity—as, indeed, everything must seem to old people; but to a young fellow, full of blood, who eats well, drinks well, sleeps well, and should naturally have a hankering after a young girl, all this is against nature. Now, what's against nature is wrong, and there's wrong at the bottom of it. Youth is the time to laugh, dance, sing, play on the violin, and always have a sweetheart when it can find one. If you can't get a beauty take a brown; and if Mary won't smile, Susan will. But always have a sweetheart; always be ready for fun and frolic; that's the way for the young, and when they don't take these ways, it's unnatural—there's something wrong about it, and I'm suspicious of THAT person. Now, I just have this notion of the young stranger. He's after no good. I reckon he's like a hundred others; too lazy to go to work, he goes to preaching, and learns in the first sermon to beg hard for the missionaries. I'll lick him, Bill, to a certainty, if he gives me the littlest end of an opportunity.”
“Pshaw, Ned, don't think of such a thing. You are quite too fond of licking people.”
“Deuse a bit. It does 'em good. Look you, this chap is monstrous like Joe Richards. I'll have to lick him on that account.”
“You're mad, Ned; talk of whipping a preacher.”