The uplifted hands of the widow Cooper still attested her wonder.
“Lord save us!” she exclaimed, “I should not think it strange if Sister Thackeray had some of these very books. Do ask, Brother Cross, when you go to see her. She speaks much of books, and I see her reading them whenever I look in at the back window.”
John Cross did not seem to give any heed to the remark of the old woman. There was a theological point involved in one of the remarks of Alfred Stevens which he evidently regarded as of the first importance.
“What you say, Alfred Stevens, is very new and very strange to me, and I should think from what I already know of the evil which is sometimes put in printed books, that there was indeed a spirit of malice at work in this way, to help the progress and the conquests of Satan among our blind and feeble race. But I am not prepared to believe that God has left it to Satan to devise so fearful a scheme for prosecuting his evil designs as that of making the demons of Ashdod and Assyria take the names of mortal men, while teeming to follow mortal occupations. It would be fearful tidings for our poor race were this so. But if so, is it not seen that there is a difference in the shapes of these persons. If either of these brothers who blasphemously call themselves John and James, after the manner of the apostles, shall be in very truth and certainty that Dagon of the Philistines whom Jehovah smote before his altar, will he not be made fishlike from the waist downward, and will this not be seen by his followers and some of the thousands whom he daily perverts to his evil purposes and so leads to eternal destruction?”
“It may be that it is permitted to such a demon to put on what shape he thinks proper,” replied Stevens; “but even if it is not, yet this would not be the subject of any difference—it would scarcely prevent the prosecution of this evil purpose. You are to remember, Mr. Cross—”
“John Cross—plain John Cross, Alfred Stevens,” was the interruption of the preacher.
“You are to remember,” Stevens resumed, “that when the heart is full of sin, the eyes are full of blindness. The people who believe in these evil beings are incapable of seeing their deformities.”
“That is true—a sad truth.”
“And, again,” continued Stevens, “there are devices of mere mortal art, by which the deformities and defects of an individual may be concealed. One of these brothers, I am told, is never to be seen except seated in one position at the same desk, and this desk is so constructed, as to hide his lower limbs in great part, while still enabling him to prosecute his nefarious work.”
“It's clear enough, Brother Cross,” exclaimed the widow Cooper, now thoroughly convinced—“it's clear enough that there's something that he wants to hide. Lord help us! but these things are terrible.”