The Lily and the Totem; or, The Huguenots in Florida

by William Gilmore Simms

The visit of Laudonniere, through his lieutenant, was returned, in a few days, by the beautiful widow, through her Hiatiqui, “which is as much as to say, her Interpreter.”

Laudonniere continued his explorations, still seeking provisions, and with the view to keeping his people from that idleness which hitherto had caused such injurious discontents in his garrison. His barks were sent up May River, to discover its sources, and make the acquaintance of the tribes by which its borders were occupied. Thirty leagues beyond the place called Mathiaqua, “they discovered the entrance of a lake, upon the one side whereof no land can be seene, according to the report of the Indians, which had oftentimes climbed on the highest trees in the country to see land, and notwithstanding could not discerne any.”

These few sentences may assist in enabling the present occupants of the St. John’s to establish the location along that river, at the period of which we write. The ignorance of the Indians in regard to the country opposite, along the lake, indicates equally the presence of numerous tribes, and the absence of much adventure or enterprise among them—results that would seem equally to flow from the productive fertility of the soil, and the abundance of the game in the country. With this account of it as a terra incognita, the explorers ceased to advance. In returning, they paid a visit to the island of Edelano—one of those names of the Indians, which harbors in the ear with a musical sweetness which commends it to continued utterance. We should do well to employ it now in connection with some island spot of rare beauty in the same region.

This island of Edelano is “situated in the midst of the river; as fair a place as any that may be seene thorow the world; for, in the space of some three leagues that it may containe, in length and breadth, a man may see an exceedingly rich countrey and marvellously peopled. At the coming out of the village of Edelano, to goe unto the river side, a man must passe thorow an alley about three hundred paces long and fifty paces broad; on both sides whereof great trees are planted, the boughes whereof are tied [blended?] together like an arch, and meet together so artificially [as if done by art] that a man would thinke it were an arbour made of purpose, as faire, I say, as any in all Christendom, although it be altogether naturall.”

Leaving the island of Edelano, thus equally famous for its beauties of nature and name, our voyagers proceeded “to Eneguape, then to Chilily, from thence to Patica, and lastly they came unto Coya.” This place seems to have been, at this period, one of the habitations of the powerful king Olata Utina. In the name Olata, we find an affix such as is common to the Seminoles and Creeks of the present day. Holata, as we now write the word, is evidently the Olata of Laudonniere. It was probably a title rather than a name.[23] Olata Utina received his visitors with great favor, as he had always done before; and six of them were persuaded to remain with him, in order the better to see the country, while their companions returned to La Caroline. Some of these remained with the Indian monarch more than two months. One of them, named Groutald, a gentleman who had taken great pains in this exploration, reported to Laudonniere that he had never seen a fairer country. “Among other things, he reported to me that he had seene a place, named Hostaqua, and that the king thereof was so mighty, that he was able to bring three or four thousand savages into the field.” Of this king we have heard before. It was the counsel of Monsieur Groutald to Laudonniere that he should unite in a league with this king, and by this means reduce the whole country into subjection. “Besides, that this king knew the passages unto the mountaine of Apalatci, which the Frenchmen desired so greatly to attaine unto, and where the enemy of Hostaqua made his abode, which was easie to be subdued, if so be wee would enter into league together.” Hostaqua sent to Laudonniere “a plate of a minerall that came out of this mountaine,—out of the foote whereof”—such was the glowing account given by the Indian monarch—“there runneth a streame of golde or copper.” The process by which the red-men obtain the pure treasures of this golden stream was an exceedingly primitive one, and reminds us of the simple process of gathering golden sands in California. “They dig up the sand with an hollow and drie cane of reed, until the cane be full; afterward they shake it, and find that there are many small graines of copper and silver among this sand; which giveth them to understand that some rich mine must needs be in the mountaine.” Laudonniere is greatly impressed by this intelligence, “and because the mountaine was not past five or six days journey from our fort, lying towards the north-west, I determined, as soone as our supply should come out of France, to remove our habitation unto some river more towards the north, that I might be nearer thereunto.”

An incident, which occurred about this time, still further increased the appetites of Laudonniere. He had suffered, and indeed sent, certain favorite soldiers to go into several parts of the country, among the savage tribes with whom he kept terms of amnesty and favor, in order that they should acquire as well a knowledge of the Indian language as of the country. One of these was named Peter Gambier. This man had rambled somewhat farther than his comrades. He had shared in all the more adventurous expeditions of the Indians, and had succeeded in gathering a considerable quantity of gold and silver, all of which was understood to have been directly or indirectly from the Indians, who dwelt at the foot of the Apalachian Mountains. These were tribes of the Cherokee nation, with whom the Indian nations along the sea-board were perpetually at war. Full of news, and burdened with his treasure, Peter Gambier prepared to return to La Caroline. He had made his way in safety until he reached the beautiful island with the beautiful name, Edelano, lying in the midst of but high up May River. On the same stream which was occupied by his countrymen, in force, the thoughtless soldier conceived himself to be quite safe. He was hospitably entertained by the chief or king of Edelano, and a canoe was accorded him, with two companions, with whom to descend the river to the fort. But the improvident Frenchman, allowed his precious treasures to glitter in the eyes of his host. He had not merely gold and silver, but he had been stocked with such European merchandises as were supposed most likely to tempt the savages to barter. A portion of this stock remained in his possession. The natural beauties of the island which they occupied had not softened the hearts of the savages with any just sense of humanity. They were as sensible to the auri sacra fames as were the Europeans, and just as little scrupulous, we shame to say it, in gratifying their appetites as their pale-faced visitors. The possessions of the Frenchmen were sufficient to render the Mico of Edelano indifferent to all considerations of hospitality, and the two Indians whom he lent to Gambier were commissioned to take his life. Thus, accompanied by his assassins, he entered the canoe, and they were in progress down the river, when, as the Frenchman stooped over some fish which he was seething in the boat, the red-men seized the opportunity to brain him with their stone hatchets, and possess themselves of his treasures. When the tidings came to Laudonniere, he was not in a situation to revenge the crime; but the large acquisitions of gold and silver procured by his soldier, as reported to him, confirmed him in his anxiety to penetrate these tantalizing realms, in which the rivers ran with such glittering abundance from rocks whose caverns promised to outvie all that Arabian story had ever fabled of the magical treasures of Aladdin.

Scarcely had this event taken place, when the war was renewed between Olata Utina and Potanou. The former applied for assistance to Laudonniere, who, adopting the policy of the “Spaniards, when they were imployed in their conquests, who did alwayes enter into alliance with some one king to ruine another,” readily sent him thirty arquebusiers, under Lieutenant Ottigny. These, with three hundred Indians, led by Utina, penetrated the territories of Potanou, and had a severe fight, which lasted for three hours, with the people of that potentate. “Without doubt, Utina had been defeated, unlesse our harquebusiers had borne the burthen and brunt of all the battell, and slaine a great number of the soldiers of Potanou, upon which occasion they were put to flight.” The lieutenant of the French would have followed up the victory, but Utina, the Paracoussi, had gathered laurels quite enough for a single day, and was anxious to return home to show his scalps and enjoy his triumphs among his people. His tribes and villages were assembled at his return, and, for several days, nothing but feasts, songs and dances, employed the nation. Ottigny returned to the fort, after two days spent in this manner with Utina, and his return was followed by visits from numerous other chiefs, nearer neighbors than Utina, and enemies of that savage, who came to expostulate with Laudonniere against his lending succor to a prince who was equally faithless and selfish. They, on the other hand, entreated him to unite with them in the destruction of one who was a common enemy. This application had been made to him before; but his policy had been rather to maintain terms of alliance, offensive and defensive, with a powerful chieftain, at some little distance, than to depend wholly upon others more near at hand. This policy was again drawn from that of the Spaniard. He was soon to be taught how little was the reliance which he could place in any of the forest tribes. He was about to suffer from those deficiencies and evils which were due to his anxious explorations of the country, when his people had been much better employed in the wholesome labors of the field, in the very eye of the garrison.

It was the custom of the Indian tribes, after the gathering and storing away of their harvests, to commence hunting with the first fall of the leaves, probably about the middle of September. The chase, during this period, was seldom such as to carry them far from the fields which they had watched during the summer. Near at hand, for a season at least, the game was in sufficient quantity to supply their wants. But, as the season advanced, and towards the months of January, February and March, they gradually passed into the deeper thickets, and disappeared from their temporary habitations. During this period, they build up new abodes, which are equally frail, in the regions to which they go, and which are contiguous to the hunting-grounds which they are about to penetrate. To these retreats the whole tribe retires; and hither they carry all the commodities which are valuable in their eyes. Their summer dwellings are thus as completely stripped as if the region were abandoned forever.

This removal, for which their previous experience should sufficiently have prepared our Frenchmen, was yet destined to have for them some very pernicious results. We have seen that certain subsidies of corn and beans had been procured from various tribes and nations; enough, according to Laudonniere, to serve them until the arrival of expected succors from France. But, calculating on these succors, and confident of their arrival during the month of April, our Frenchmen had become profligate of their stores. April found them straitened for provisions, and not an Indian could be seen. April passed slowly and brought no succor. With the month of May the Indians had returned to their former abodes; but, by this time, their remaining stock of grain had mostly found its way into the ground, in the setting of another crop. From the savages, accordingly, nothing but scanty supplies of fish could be procured, without which, says Laudonniere, “assuredly wee had perished from famine.” Of the incompetence of this captain, and the wretched order which prevailed among his garrison, his incapacity and other incompetence, this statement affords sufficient proof. They neither tilled the earth for its grain, nor sounded the river for its finny tribes; though these realms were quite as much under their dominion as that of the savages; but they relied solely upon this capricious and inferior race, in the exploration of land and sea, for maintaining them against starvation.

May succeeded to April, and still in vain did our Frenchmen look forth upon the sea, for the ships of their distant countrymen. June came, and their wants increased. They fell finally into famine, of which Laudonniere himself affords us a sufficiently impressive picture.