'Tis Use alone that sanctifies Expence.
Were I a Nobleman, I should endeavour to turn my Estate into a Garden, and make my Tenants my Gardiners: Instead of useless Temples, I would build Farm-houses; and instead of cutting out unmeaning Vistas, I would beautify and mend Highways: The Country should smile upon my Labours, and the Public should partake in my Pleasures. What signifies all this ostentatious Work? Is any Man the better for it? Is it not Money most vilely squandered away?
Calloph. So far from it, that I assure you, considered even in a public Light, I look upon it as an Expence that may very properly be said to be sanctified by Use.
Polypth. I suppose you are going to tell me that it feeds two or three poor Labourers; and when you have said this, I know not what more you can say to defend it. But how is it possible for a Man to throw away his Money without doing some Service in the World?
Calloph. How? Why by spending it in gaming, to the Encouragement of Cheats and Sharpers: By squandering it away upon Lusts and Appetites, in the Support of Stews and Bawdy-houses: Or by Dealing it out in Bribes, in opposition to Honesty, and to advance Corruption. In Arts like these, what Numbers consume their Wealth! It is not enough for them to prevent Mankind's being benefited by their affluent Circumstances; but they do their utmost, while they diminish their Fortunes, to make all they can influence as worthless as themselves. So that I assure you I should look upon it as a very great Point gained, if all our Men of Fortune would only take care that their Wealth proves of no Disservice to Mankind. Tho' I am far from desiring they should stop there: I would have them endeavour to turn it into some useful Channel. And in my Opinion, it is laid out in a very laudable Manner, when it is spent, as it is here, in circulating thro' a Variety of Trades, in supporting a Number of poor Families, and in the Encouragement of Art and Industry.
Polypth. Well, Sir, I confess Wealth thus laid out, is beneficial to a Country; but still you keep from the Point: I ask whether all these good Ends would not be answered, and more too, were this Wealth laid out according to my Scheme, in public Works, or something of an useful Nature.
Calloph. And so you have no Notion of any Use arising from these elegant Productions of Art: You cannot conceive how they should be of any Service to the Public. Why you are a mere Goth, an unpolished Vandal; were you impowered to reform the Age, I suppose I should see you, like one of those wild misguided People, coursing furiously round the Land, and laying desolate every thing beautiful you met with. But in my Opinion, Sir, these noble Productions of Art, considered merely as such, may be looked upon as Works of a very public Nature. Do you think no End is answered when a Nation's Taste is regulated with regard to the most innocent, the most refined, and elegant of its Pleasures? In all polite Countries the Amusements of the People were thought highly deserving a Legislator's Inspection. To establish a just Taste in these, was esteemed in some measure as advancing the Interest of Virtue: And can it be considered as a Work entirely of a private Nature, for a superior Genius to exert itself in an Endeavour to fix a true Standard of Beauty in any of these allowed and useful kinds of Pleasure? In the Way of Gardening particularly, the Taste of the Nation has long been so depraved, that I should think we might be obliged to any one that would undertake to reform it. While a Taste for Painting, Music, Architecture, and other polite Arts, in some measure prevailed amongst us, our Gardens for the most Part were laid out in so formal, aukward, and wretched a Manner, that they were really a Scandal to the very Genius of the Nation; a Man of Taste was shocked whenever he set his Foot into them. But Stow, it is to be hoped, may work some Reformation: I would have our Country Squires flock hither two or three times in a Year, by way of Improvement, and after they have looked about them a little, return Home with new Notions, and begin to see the Absurdity of their clipped Yews, their Box-wood Borders, their flourished Parterres, and their lofty Brick-walls.——You may smile, but I assure you such an Improvement of public Taste, tho' there is no Occasion to consider it as a matter of the first Importance, is certainly a Concern that ought by no means to be neglected. Perhaps indeed I may carry the Matter farther than the generality of People; but to me I must own there appears a very visible Connection between an improved Taste for Pleasure, and a Taste for Virtue: When I sit ravished at an Oratorio, or stand astonished before the Cartoons, or enjoy myself in these happy Walks, I can feel my Mind expand itself, my Notions enlarge, and my Heart better disposed either for a religious Thought, or a benevolent Action: In a Word, I cannot help imagining a Taste for these exalted Pleasures contributes towards making me a better Man.
Polypth. Good God! what an Enthusiast you are! Polite Arts improve Virtue! an Assertion indeed for a Philosopher to make. Why are they not always considered as having a natural Tendency to Luxury, to Riot, and Licentiousness?
Calloph. No more, in my Opinion, than a wholesome Meal has to a Surfeit, or reading the Scriptures to Heresy: All things are capable, we know, of Abuse; and perhaps the best things the most capable: And tho' this may indeed argue a Depravity in us, yet it by no means, I think, argues a Tendency in them to deprave us. However, (to let what I have yet said stand for nothing) I can tell you one very great Piece of Service arising to the Country from Wealth laid out in this elegant manner, which you seem so much to grumble at; and that is, the Money spent in the Neighbourhood by the Company daily crouding hither to satisfy their Curiosity. We have a kind of a continual Fair; and I have heard several of the Inhabitants of the neighbouring Town assert, that it is one of the best Trades they have: Their Inns, their Shops, their Farms, and Shambles, all find their Account in it: So that, in my Opinion, viewed in this Light only, such Productions of Art may be considered as very great Advantages to every Neighbourhood that enjoys the lucky Situation of being placed near them.——To this Advantage might be added, the great Degree of Pleasure from hence derived daily to such Numbers of People: A Place like this is a kind of keeping open House, there is a Repast at all times ready for the Entertainment of Strangers. And sure if you have any Degree of Benevolence, you must think an useful End answered in thus affording an innocent Gratification to so many of your Fellow-creatures. A Sunday Evening spent here, adds a new Relish to the Day of Rest, and makes the Sabbath appear more chearful to the Labourer after a toilsome Week. For my Part, I assure you I have scarce experienced a greater Pleasure than I have often felt upon meeting a Variety of pleased Faces in these Walks: All Care and Uneasiness seems to be left behind at the Garden-door, and People enter here fully resolved to enjoy themselves, and the several beautiful Objects around them: In one Part a Face presents itself marked with the Passion of gaping Wonder; in another you meet a Countenance bearing the Appearance of a more rational Pleasure; and in a third, a Sett of Features composed into serene Joy; while the Man of Taste is seen examining every Beauty with a curious Eye, and discovering his Approbation in an half-formed Smile.—To this I might still add another Advantage, of a public Nature, derived from these elegant Productions of Art; and that is their Tendency to raise us in the Opinion of Foreigners. If our Nation had nothing of this kind to boast of, all our Neighbours would look upon us a stupid, tasteless Set of People, and not worth visiting. So that for the Credit of the Country, I think, something of this kind ought to be exhibited amongst us. Our public Virtues, if we have any, would not, I dare say, appear to less Advantage when recommended by these Embellishments of Art.