“His country?”

“I cannot inform you.”

“It is understood that he died, or in some manner disappeared, while under your protection. Yet in the registers of the church there is no notice of that event. If he died, no application was made for the rites of religion to him dying, or to his body when his spirit had deserted it. You are required to answer, what became of him or his remains?”

“I have already told you, that from me you will obtain no information.”

“One question more, sir. Seven years ago, you tell me, you and your family were perishing with hunger. Soon after, you removed from obscure lodgings in this city to the cottage of the lake, and seemed to be laudably employed in earning for yourself a scanty livelihood with the labour of your hands. But within the last six months the scene is wholly changed. You appear to have suddenly grown rich, and here, and in other parts of Germany, have actually disbursed considerable sums. Whence comes this change?”

The train of questions thus proposed to me, impelled me to a serious reply.

Monsieur le juge,” said I, “I am a stranger, a native of France, and a man of rank in my own country. I have paid your state the compliment of choosing it for my residence. I have expended my industry, I expend my wealth among you. I have comported myself as a peaceable inhabitant. No action of my life has brought scandal upon your state, or disturbed the peace and tranquillity of your affairs. I cannot collect from any thing you have said, that I have any accuser, or that any charge has been alleged against me. Till that happens, I cannot fall under your animadversion. I am a man of generous birth and honourable sentiments. To myself and my own conscience only am I accountable for my expenditure and my income. I disdain to answer to any tribunal on earth an enquiry of this sort. And now, sir, in conclusion, what I demand of you is, first, my liberty; and secondly, an ample reparation for the interruption I have sustained, and the insults to which I have causelessly been exposed.”

“You are mistaken, sir,” said the magistrate. “What you mention may be the rule of administering justice in some states. They may decide, if they think proper, that some open act, apparently of a criminal description, must be alleged against a man, before he can become an object of animadversion to the state. But in Constance, as I have already told you, the government assumes to act the part of a parent to its subjects. I sit here, not merely to investigate and examine definite acts, but as a censor morum; and I should violate the oath of my office, if I did not lend a vigilant attention to the behaviour and conduct of every one within my jurisdiction. The city of Constance requires that nothing immoral, licentious, or of suspicious character, shall be transacted within its walls. Your proceedings have escaped notice too long; much longer than they would have done but for your late absence. In cases where what is committed is merely immoral or licentious, we content ourselves with sending the offender out of our walls. But your case is of a complicated nature. It has scandalised all the inhabitants of our virtuous and religious city. Unless you answer my enquiries, and give a clear and satisfactory account of your wealth, I am bound to believe that there is something in the business that will not bear the light. The coincidence of times obliges me to connect the disappearance of your guest, and the sudden growth of your fortune. This connection gives rise to the most alarming suspicions. I have therefore to inform you that, unless you honourably clear up these suspicions by the most ample communication, my duty directs me to remand you to prison, and to assure you that you will not be liberated thence till you have satisfied the whole of my interrogatories.”

“Think deliberately,” answered I, “of your decision before you form it. Your prisons I despise; but I will not suffer my reputation and my honour to be trifled with. I came before you willingly, though I could easily have avoided doing so; because I was eager to clear my fame. I expected accusers, and I knew I could confound accusation. But what is this that you call justice? You put together circumstances in your own mind: you form conjectures; and then, without information, accuser, or oath, without the semblance of guilt, you condemn me to prison, and expect to extort from me confession. In defect of articles of charge I disdain to answer: the only return a man of honour should make to loose conjectures and random calumnies is silence. I am descended from a race of heroes, knights of the cross, and champions of France; and their blood has not degenerated in my veins. I feel myself animated by the soul of honour, and incapable of crime. I know my innocence, and I rest upon it with confidence. Your vulgar citizens, habituated to none but the groveling notions of traffic and barter, are not the peers of St. Leon, nor able to comprehend the views and sentiments by which he is guided.”

“You are mighty well-spoken, monsieur St. Leon,” replied the magistrate, “and your words are big and sounding; but we know that the devil can assume the form of an angel, and that the most infamous and profligate character can pronounce with emphasis sentiments of the purest virtue. You are pleased to decide that the presumptions against you are nothing but calumnies. Is it nothing that, having received a stranger and retained him with you for months, you endeavoured to conceal this fact, and never suffered him to be seen by a human creature? Is his final disappearance nothing? Is it nothing that, supposing him to be dead, as he probably is, you denied to his remains the rites of funeral, and refuse to tell what is become of the body? Is it nothing that, upon the death of this stranger, you, who were before in a state almost of penury, suddenly appear to be possessed of unbounded riches? Where is the will of this stranger? In what archives have you deposited the declaration of his wealth? Let me tell you, sir, that these presumptions, which you call nothing, form a body of circumstantial evidence that, in many countries, would have led you to the scaffold as a murderer. But the laws of Constance, which you audaciously revile, are the mildest in the universe. Here we never put a man to death but on his own confession. We simply condemn him to perpetual imprisonment, or until he makes a declaration of his guilt. You refuse to declare the name or country of the man whom you are suspected of murdering, and then have the assurance to boast that no private accuser rises against you. No, sir, we know there can be no private accuser, where the connections of the party can be successfully concealed. But shall this concealment, which is an aggravation of the murder, prove its security? In conclusion, you boast of your blood and heroic sentiments, and rail at our citizens as shopkeepers and merchants. Let me tell you, sir, shopkeepers and merchants though we are, we should scorn to conduct ourselves in the obscure and suspicious manner that you have done. And, now I have taken the trouble to refute your flimsy pretences, which it was wholly unnecessary for me to do, I have done with you. You know your destination, unless you are prepared immediately to give a satisfactory account of yourself and your proceedings.”