I saw my dear children set forward on their journey, and I knew not that I should ever behold them more. I was determined never again to see them to their injury; and I could not take to myself the consolation,—on such a day, in such a month, or even after such a lapse of years, I will again have the joy to embrace them. In a little while they were out of sight, and I was alone. The reader will perhaps agree with me, that no man had more exquisitely enjoyed the dearest ties of society than I had, and that perhaps few men were ever better formed to enjoy them. This complete and dreadful separation, this stroke that seemed to cut me off abruptly from every thing most valuable that the earth contains, was not the result of any of the ordinary necessities of human life. Still less was it the dictate of alienation or indifference. No; it was the pure effect of love, of a love so strong, complete, and uncontrollable, as inflexibly to refuse every thing that could be injurious to its objects. I own I could not thus have parted with Marguerite. Her idea was mingled with the vital springs of my existence; and scarcely any power less resistless than death could have made me consent to pass an entire day without her society. But then it is to be considered, that my daughters were in the morning of life; their hopes were untarnished, their prospects not obscured by a single cloud; and that the crime would probably have been greater, obstinately to have made them the partners of my misfortunes and disgrace. There are persons who will regard this passage in my history as culpable, and the testimony of a cold and unsusceptible heart. I contemplate it, even at this distance of time, as the noblest and most virtuous effort of my life; and a thousand circumstances have occurred since, to induce me to congratulate myself that I had the courage to achieve my purpose.


CHAPTER XXIX.

Nineteen years had now elapsed from the day that had witnessed my union with Marguerite de Damville. In all that time I had never been alone. Alone in a certain sense indeed I had stood at Paris in the period that had led to my exile, and at Soleure in that which immediately succeeded it. In each case I was solitary, and my solitude was unhappy. But my unhappiness was then in a certain sense spontaneous; my solitude was a luxury in which I felt myself impelled to indulge. He that has experienced both, will readily acknowledge the extreme difference between the misery we embrace and the misery from which we shrink with abhorrence and loathing. I relinquished in the former instances my dearest connections, my proper post and situation; but I felt that I could return to the one and resume the other at pleasure. I repeat it therefore, Then I had not been alone, and now I was alone. The same motive, which in this instance made me cut myself off from my daughters that I might not be the cause of their misery, forbad me to be the parent of a future offspring upon whom I might entail similar misfortune. Tell me then, was I not alone? I recollected the words of the stranger, wrung from him by the excess of his misery at the summer-house of the lake, “Alone—alone!—friendless—friendless!” I began to penetrate the enigma of his history.

I fixed my daughters with an ample revenue in the château of St. Leon; I re-purchased for them all my paternal property. I waited some time at Montauban to hear of the event of my project, and their final settlement. I learned with pleasure that they found their situation peaceful, easy, and reputable; I enjoined them that they should speak and think of me as dead. I led them to suppose, when I left Montauban, that I should set out upon an extensive tour, that I should traverse the Indus and the Ganges, and penetrate into the furthest extremities of the East. How uncommon, how pitiable a fate! I became prematurely dead to my country and my race, because I was destined never to die! The first sensation I derived from their prosperity, as I have already said, was pleasure: my second was that which the devil might have felt, when he entered paradise for the seduction of our first parents. I contemplated with some degree of malignant envy a happiness of which it was little probable I should ever partake. Let me not be censured for this: let any man put himself in my situation, and say, whether the pleasure he feels at contemplating the separated happiness of those he loves be not a mingled sensation? With heavy heart I sought again the road of Madrid.

Though my spirits underwent an extreme depression, I determined not to desert myself or the advantages I had purchased at so inestimable a price. I exerted myself to shake off my lethargy, and rouse the faculties of my soul. I refused to give way to omens of evil portent, and resolved to see what might yet be made of my endowments. There is no misfortune that has not in it some slight mixture of good. My being now alone, and detached from every relative tie, left me at liberty to pursue my projects with a bolder enterprise. The mistake of which I accused myself in the former instance, was the entering too precipitately into the exercise of the gifts of the stranger, before I had properly measured my strength, and investigated the use and application of my tools. I had suffered sufficiently from the past uncertainty and irresoluteness of my march. I determined, as far as human precaution could secure its ends, to encounter no more misfortunes, to subject myself to no further miscarriages, but to take care that henceforth the tide of my pursuits should move smoothly onward. I dedicated the six months immediately succeeding my separation from my daughters, to the joint contemplation of morals and natural philosophy. I was resolved to ascertain the simplest mode of manufacturing wealth, the wisest methods for lulling the suspicions and controlling the passions of mankind, and the true science of the use of riches. Alas! I had in the sequel frequent occasions to confess, that, though I had fortuitously entered into possession of the leading secrets of natural magic, I was a mere tyro in the science of man, at least in the degree in which the exercise of these secrets required the possession of it.

Nothing material occurred to interrupt the occupations of the winter. My apathy—intellectual activity, palsy of the heart,—went evenly forward. I made no acquaintance; I was a mere spectator of the busy scenes that passed around me. I was resolved not to entangle myself with rashly formed connections; and it will commonly be found, that he, whose contemplations are principally employed upon some secret and guarded hoard of reflection, has little propensity to communicate upon idle and indifferent matters.

A slight incident indeed disturbed me for a few days during this interval; but it passed away, and for the present I thought of it no more. During the festival of Christmas it happened that I felt an inclination to be the spectator of a celebrated bull-fight, that was exhibited before the emperor and his court. For the most part I was studious of privacy; I therefore felt the less scruple in indulging this unusual caprice. At the commencement of the spectacle, I was attentive only to the exhibition. I was delighted with the form and beauty of the animals, with the freedom and grandeur of their motion, with the terrible energy of their assault and repulse. It was not long, however, before my eye was transiently caught by an individual, who sat in a gallery at no great distance, and who seemed to view me attentively. His figure bespoke some degree of refinement; but his eye was fiery, malicious, and savage. Presently however I turned again towards the area, and thought of him no more. Some time after by mere accident I looked towards the same gallery, and observed this man still in an attitude to examine me. It seemed as if he had not removed his eyes from me during the whole interval. This was repeated three or four times. Without knowing why, I became anxious and uneasy. I had a confused feeling that I had seen the man before, but whether in France, Switzerland, or Italy, I could not tell. I experienced that sort of disagreeable sensation from looking at his face, which arises in the mind from an association of the object present, with some mischief or suffering that was contemporary with its being perceived in a preceding instance. I am now persuaded that this man was one of the multitude to whom I had addressed myself from the bench on the hill a short time before my flight from Pisa, and that he was among the most eager to interrupt and molest me. But he was apparently a Spaniard by birth, and I could not at this time develope the mystery that hung about his features. Finding that I could neither rid myself of his curious and watchful observation, nor of the disturbance it gave me, I withdrew from the gallery where I had hitherto been sitting, and removed to another gallery on the opposite side of the area. About half an hour after, looking accidentally round, I saw this very man at my elbow. I then accosted him with the enquiry, “Do you know me, sir?” to which he immediately returned, with a pure Castilian accent, “No, señor!” He then began to be more reserved in his attention to me, without however entirely withdrawing it.

As soon as the entertainment was over, I went away, and saw no more of my Spaniard. I began to tax myself with pusillanimity in suffering so insignificant an incident to disturb me. A few days after however I suddenly lighted upon him in the street. He was talking to three or four of his countrymen, and in the progress of his discourse frequently pointed to me. I could now perceive something particularly hostile and ferocious in his countenance. The first impulse I felt was, that I would no longer suffer the unquietness and anxiety the sight of him produced in me, but would go up to him, and force him to an explanation. I believed however that, in the temper he indicated, this could not be done without involving myself in a quarrel; and I thought it wiser to endeavour to conquer in silence an unreasonable sensation. I therefore passed on; he immediately broke from his company, and attempted to follow me. This I determined not to endure. I laid my hand on my sword with a peremptory look, and waved to him to desist. His countenance then assumed an air of diabolical malignity, he shook his head furiously, and turned down another street. A strange sort of animosity this, between two persons utter strangers to each other, and which had as yet not deigned to express itself by a word! But such is the world! We hate we know not why. We are ready to cut each other’s throats, because we do not like the turn of a feature, or the adjustment of a sword-knot. Prejudice, party, difference of countries, difference of religions, and a thousand wild chimeras of fanaticism or superstition, are continually arming us against a man, of whose virtues and qualities we are ignorant, and into whose benevolent or evil intentions we disdain to enquire.

I saw this Spaniard but once more. It was as I was on the point of entering the house, a part of which I occupied. I was particularly mortified at this circumstance. It was plain the man entertained, for whatever reason, a determined animosity against me; and I was grieved to furnish him with that advantage for injuring me, which consisted in being acquainted with the place of my residence. I would have turned away and gone down the street; but I had too fully marked my design of entering the house, before I reconnoitered my enemy. The displeasure I felt was so unaccountably great, that it was with difficulty my courage got the better of it; and I determined not to change the place of my abode. In a short time however, as I have already said, I thought of this incident no more. That it should have disturbed and unhinged me, in the degree that it had done, even for a moment, was a thing I could not account for. Had the calamities in which the legacy of the stranger involved me, converted me in so short a time, from a knight and a soldier, into a character of that morbid timidity, as to tremble at every shadow? Or, is there in some human countenances a fascination, a sort of mysterious sympathy and presentiment, that makes us cower and quail whenever we meet their eye-beams?