[133] William of Tyre, xx, 25.
[134] Anna Comn., iii, 1.
[135] Zonaras, xv, 25, etc.; Const. Porph., i, 19, etc.
[136] Codin., p. 100, says the palace was founded by Theodosius II. The group was probably ravished from some classic site at an early period when the mania for decorating CP. was still rife. The existence of the harbour at this date may be darkly inferred from Socrates, ii, 16; Sozomen, iii, 9; Procopius, De Bel. Pers., i, 24; Theophanes, an. 6003. Τὰς πύλας τοῦ βασιλείου πανταχόθεν ἀπέκλεισεν, καἱ πλοῖα εἰς τὸ φυγεῖν, τῷ παλατίῳ παρέστησεν; Theodore Lect., ii, 26. All these passages prove the existence of a harbour approachable only from the palace, which probably was then, or afterwards became, the Boukoleon. Van Millingen (op. cit.) gives good reasons for placing the Boukoleon on this site, the only likely one (see Appendix). The name Boukoleon is not found in literature before 800; Theoph., Cont., i, 11. From ibid., vi, 15, it may be inferred that the main group of statuary had long been in position.
[137] For his story see Zosimus, ii, 27; Ammianus, xvi, 10. He was a Christian who escaped from prison to the court of Constantine; see Appendix.
[138] Nicephorus Cal., xiv, 2, etc.
[139] Ibid., Niceph. Greg., iv, 2, etc.; Codin., De Offic. CP., 12.
[140] Ἡ Ὁδηγός. The place was called Ὁδηγήτρια; Codin., p. 80.
[141] Ibid.
[142] Or a monastery for blind monks, perhaps; Niceph. Greg., xi, 9, etc.