[414] See Zosimus, ii, 39; Alemannus ad Procop., iii, p. 390; Ducange, sb. voc.
[415] See Godfrey’s Notitia Dignitatum, ad calc. Cod. Theod.; Selden’s Titles of Honour, p. 886; the epilogues to the Novels, etc. Minor dignities, entitled Perfectissimi, Egregii, are also mentioned, but are obsolete at this date; Superillustres were not unknown; see Ducange, sb. voc.
[416] Const. Porph., i, 68; see Labarte, op. cit., pp. 16, 140, etc.
[417] Const. Porph., i, 92, with Reiske’s Notes.
[418] Const. Porph., i, 68, et seq. This open-air hymn-singing was an early feature in Byzantine life; Socrates, vii, 23; Jn. Lydus, De Magistr., iii, 76. Later, at least, each Deme used an organ as well; Const. Porph., loc. cit.
[419] Procopius, De Bel. Pers., i, 25.
[420] Ibid., 24.
[421] Doubtless according to Cod. Theod., XIV, ii; Cod., XI, xiv-xvii. These Corporations had certain privileges and immunities, such as exemption from military conscription, but they were bound to defend the walls on occasion; Novel, Theod. (Valent. I), xl. Naturally, therefore, after the earthquake of 447 they were sent by Theod. II to rebuild the walls (see [p. 22]), and also in other emergencies they were sent to guard the Long Walls; Theophanes, an. 6051, 6076. Of course, in view of such appointed work, they had some military training. Building of forts was a regular part of a soldier’s duties; Cod. Theod., XV, i, 13, and Godfrey, ad loc. The Demes were probably a later expression of the parties in the old Greek democracies, who associated themselves with the colours of the Roman Circus, when imported into the East, as the most effective outlet for their political feelings.
[422] These four colours, which date from the first century of the Empire, are supposed to represent the seasons of the year (Tertullian, De Spectaculis, 9); or the different hues of the sea and land (blue and green); see Chron. Pasch., Olymp., vii, p. 205; Alemannus, ad Procop., p. 372; Banduri, op. cit., ii, p. 376, etc. Originally there were but two divisions. The leading and subsidiary colours are said to distinguish urban from suburban members of the factions; cf. Jn. Lydus, De Mens., iv, 25.
[423] Const. Porph., i, 6, with Reiske’s Notes.