The Raven and the Dragon Standards found their way into Scotland, but are not met with after the twelfth century. In the early years of the eleventh century Sigurd, Earl of Orkney, who afterwards carried the Raven standard against the Irish at Clontarf, was challenged by Finleic, Earl of the Scots, to battle at Skedmire.
Sigrod sought his mother that she might divine unto him upon the matter, for she was a wise woman. The earl told her that the odds in number between his foeman and his own men would not be less than seven to one. She answered, "I would have brought thee up all thy life in my wool-basket, if I had known that thou wert bent upon living for ever; but 'tis Fate that settles a man's days whatever he is. It is better to die with honour than to live with shame. Now take this banner, which I have wrought for thee with all my skill! And I say, by my knowledge, that the victory shall be to them before whom it is borne, but deadly shall it be to them that bear it." The banner was made with much fine needle-work, and with exceeding art. It was wrought in the likeness of a raven, and when the wind blew upon the banner it was as if the raven flapped his wings in flight. Earl Sigrod was very angry at his mother's words; and gave the Orkneymen their ethel-holdings free to raise a levy for him; and went to Skedmire to meet Earl Finleic, and each of them set his host in array. And as soon as the battle was joined, Earl Sigrod's standard-bearer was shot to death. The Earl called upon another man to carry the standard, and he bore it for a short while and then fell also. Three of the Earl's standard-bearers fell indeed, but he won the victory[129].
The Dragon appeared as the Scottish Royal Standard at the Battle of the Standard (1138). According to the contemporary "Relatio de Standardo[130]," written by St Aelred, Abbot of Rielvaulx Abbey in Yorkshire, when the Scots broke and fled those in flight saw from the position of the royal standard, which was in the likeness of a dragon[131], that their king was not slain, and gathering themselves to him they renewed the fight. On this occasion the Scottish king's son made use of the following ruse. Finding himself cut off with a few companions, he told them to throw away the banners by which they were to be recognised from the English and then, mixing with the latter as though fighting on their side, they reached his father in safety.
Except for a short period during the reign of James IV (1473-1513) a Scots navy was either non-existent or of little importance, and it is therefore not to be expected that any great development took place in its flags; nevertheless, from the Lord High Treasurer's accounts it appears that no less a sum than £72. 7s. 6d. was expended upon the "mayn standert" of the "Great Michael" in 1513. This flag appears to have had a St Andrew's cross on a blue ground at the head, and a fly of red and yellow on which the royal badges of the red lion and white unicorn appeared. Other flags of this period were the banners of St Andrew and St Margaret, and a banner and standards with the red lion upon a yellow field.
[(iii) IRELAND]
In St Patrick the Irish possess a patron saint who is in the truest sense national. Although a native of Scotland, the best of his life and work was devoted to the people among whom in early youth the fortune of war placed him. He seems, moreover, never to have had a serious competitor for their favour[132], and they have been unwavering in their allegiance to him. Nevertheless, there is no ancient flag, and no symbol except the shamrock, associated with his name.
Flags do not seem to have been in use at a very early period among the celtic nations, and when we meet with them in Irish literature in the eleventh century the terms used for them are not native Irish words but had apparently been borrowed from the Danish invaders who wrought such havoc to the ancient Irish civilisation from the ninth to the eleventh centuries. The word used by the author of the Cogadh Gaedhel re Gallaibh is "mergi[133]," which is believed to be borrowed from the Scandinavian "merke" (mark), while the other word met with, "confingi," seems to be derived from the Norse "gunfana."
At the great battle of Clontarf fought in the year 1014 between the Irish under their king Brian Borumha and the Danish invaders of Ireland under the Earl Sigurd, assisted by the revolted king of Leinster, the Irish under Brian had many banners, but these banners were known by their colours rather than by any particular device in them.
Brian looked out behind him and beheld the battle phalanx ... and three score and ten banners over them, of red, and of yellow, and of green, and of all kinds of colours; together with the everlasting, variegated, lucky, fortunate banner that had gained the victory in every battle and in every conflict, and in every combat ... namely the gold-spangled banner of Fergal Ua Ruairc[134].
These banners appear to have been personal to the chiefs and to have been taken down when they were slain, even if their forces still remained undefeated. During the conflict Brian, who on account of his age took no part in the battle and was engaged in prayer at a little distance, enquired repeatedly of his attendant whether the banner of his eldest son, Murchadh, still remained aloft. Towards the end he asked once more, and the attendant reported that it was far from Murchadh but still standing. Brian said "The men of Erinn shall be well while that banner remains standing because their courage and valour shall remain in them all, as long as they can see that banner." At length Murchadh was mortally wounded, and although the enemy were defeated his banner was taken down. When his father asked again, the attendant answered, "... the foreigners are now defeated and Murchadh's banner has fallen." "That is sad news," said Brian, "... the honour and valour of Erinn fell when that banner fell and Erinn has fallen now indeed."