3551. Baliganz veit sun gunfanun cadeir
E l'estandart Mahumet remaneir.

[Baligant sees his gonfanon fall
And the standard of Mahomet remain (defenceless).]

In speaking of the flags the poet (or perhaps poets) uses either the words "enseigne" or "gunfanun" or, in one instance, "orie flambe." What then was the "Standard of Mahomet" which the author of this section has in mind? The story he is telling is, of course, purely mythical, so that he, or the original inventor of the myth, must have met the word and the object which it connoted in some other connection. The most likely source of this knowledge is the First Crusade. During the struggle for the possession of Jerusalem in the summer of 1099, Robert of Normandy, in personal combat, seized from one of the Saracen Emirs an object which is described as a very long pole covered over with silver, having at its top a golden ball or apple (pomum aureum). This was called a standard, a word which was evidently at that time of recent introduction, for the contemporary historians, some of whom had been eye-witnesses of the events they relate, have various ways of spelling it, and usually refer to it in such a way as to indicate that the word was not in familiar use[3]. According to Albert of Aix[4] this standard was borne in front of the army of the "King of Babylon" and was the centre around which the flower of the army gathered and to which stragglers returned. A few years later Fulcher of Chartres notes the capture of three more "standards," but does not describe them.

The second form of standard (which was apparently imitated from the Italian carrocio presently to be described) makes its appearance nearly a hundred years later. In an engagement with the Saracens near Acre at the end of August, 1191, the banner of Richard I was borne aloft on a machine of which the unknown but contemporary author of the Itinerarium Regis Ricardi gives the following description:

The Normans formed a rampart around the Standard, which in order that it may be better known we have not thought it out of the way to describe. It consists, then, of a very long beam, like the mast of a ship, placed upon four wheels in a frame very solidly fastened together and bound with iron, so that it seems incapable of yielding either to sword, axe or fire. Affixed to the very top of this, the royal flag, commonly called banner, flies in the wind. For the protection of this machine, especially in battle in the open, a selected band of soldiers is appointed, so that it may not be broken down by onrush of the enemy or overthrown by any injury, for if by any chance it should be overthrown the army would be dispersed and confounded, because it would not know in what part of the field to rally. Moreover, the hearts of the soldiers would be filled with the fear that their leader had been overcome if they did not see his banner borne aloft. Nor would they in the rear readily come forward to resist the enemy if, from the withdrawal of his banner, they feared that some ill fortune had happened to their king. But while that standard remained erect the people had a sure place of refuge. Hither the sick were brought to be cured, hither were brought the wounded, and even famous or illustrious men tired out in the fighting. Whence, because it stands fast as a sign to all the people, it is called the "Standard."[5] It is placed upon four wheels, not without reason, in order that, according to the state of the battle, it may be either brought forward as the enemy yield or drawn back as they press on.

It is to a machine similar to this, and bearing aloft a pyx and three banners, that the battle near Northallerton in 1138 owes its name of Battle of the Standard.

The use of this form of standard was not confined to the English; indeed it seems to have been in general use in the armies of western Europe in the twelfth and thirteenth centuries, and the transference of the name from the support to the royal, ducal, or state flag that it bore was a natural consequence. This transference evidently began to take place about the end of the thirteenth century, for in 1282 the State gonfanon of Genoa, hitherto called the "vexillum" of St George, in the Annales Genoenses, becomes the "Stantarium B. Georgii." In England the change seems to have taken place a little later. I have not met with it before the year 1323, when the Exchequer Accounts contain references to Standards (Estandartz, estandardes) bearing the royal arms and made of worsted of Aylesham.

But the name was not given in England to every form of flag bearing the royal arms or cross of St George. It was confined to a particular type intermediate in length between the streamer and the banner[6]. This type was evidently the direct descendant of the "gonfanon," which is the only form of flag represented on such of the great seals of our early kings as show flags at all[7]. From the fact that it is this form which is depicted at the masthead of the ships in early seals, as for instance those of Hastings and Lyme Regis (thirteenth century) and of Dover (1305) reproduced in [Plate III], we may infer that it was the type most convenient for use at the head of the "standard," and therefore the type to which the name gradually became applied. During the fourteenth century the tails were reduced in number to two and the flag made to taper gradually throughout its length. Finally, the heralds established a form in which the tails were short, blunt and rounded off at the end, which they decided should contain the cross of St George in chief with the motto and badges of the owner, but not his arms, in the fly. This change seems to have taken place about the end of the fifteenth century. By the restriction of the royal arms to flags of banner form the name "standard," when qualified by the adjective "royal" (but only in this connection), became transferred to the royal banner of arms, not only in popular speech which makes no account of such technical niceties, but also in official usage from Tudor times to this day.

Streamer. A long and relatively narrow flag flown at sea from the masthead, top or yardarm, often reaching down to the water. The earlier name of the modern "pendant." The term is also applied to any ribbon-like flag or decoration.

Pennon. Originally a small pointed flag worn at the lance-head by knights; but the word was used at sea in the fourteenth and fifteenth centuries to denote a short streamer.