Difficulties with Mexico in regard to Texas had arisen during Jackson’s administration. These difficulties seemed to be gratuitous and unjust on the part of the United States, and they seemed to be nursed by the same power. The diplomatic correspondence on this affair is not pleasant reading to one who would see his country honorable and upright, as unwilling to bully as to be bullied. Such was not the position of the United States in this matter.
It was determined by the southern leaders to annex Texas to the United States, and to this end they seized upon the political machinery and proceeded to employ it.
The election of Polk is another of the points to which the student of American politics should give careful attention. The intrigues which surrounded it have never been more than partially laid bare, but, if fairly studied, they give deep insight into the nature of the forces which operate in the name of the will of the people. The slavery issue was here introduced into American politics; and when that question was once raised, it “could not be settled until it was settled right.” For ten years efforts were made to keep the issue out of politics and to prevent parties from dividing upon it. What was desired was that the old parties should stand in name and organization, in order that they might be used, while the actual purposes were obtained by subordinate means. A party with an organization and discipline, and a history such as the Democratic party had in 1844, is a valuable property. It is like a well-trained and docile animal which will go through the appointed tasks at the given signal. It disturbs the discipline to introduce new watchwords and to depart from the routine, in order to use reason instead of habit. Hence the effort is to reduce the new and important issues to subordinate places, to carry them incidentally, while the old commonplaces hold together the organization. It is safe to say, however, that, in the long run, the true issues are sure to become the actual issues, and that delay and deceit only intensify the conflict.
Upon Polk’s election the independent treasury and comparative free trade were fixed in the policy of the government for fifteen years, with such beneficial results as to render them the proudest traditions of the party which adopted them.
Mr. Calhoun had abandoned the opposition during Van Buren’s administration, and had begun to form and lead the southern movement. His own mind moved too rapidly for his adherents, and he could not bring them to support him up to the positions which he considered it necessary to take; but, even as it was, the steps of the southern program came out with a rapidity, and were of a character, to shock the imperfectly prepared northern allies. The Democratic party of the North was not a proslavery party. Whigs and Democrats at the North united in frowning down Abolition excitements, and in maintaining the compromises of the Constitution. Old-line Whigs and hunker Democrats agreed in the conservatism which resisted the introduction of this question; but when, in 1844, Van Buren was asked, as a test question to a candidate, whether he would favor the annexation of Texas, the subject of slavery in the territories was thrown into the political arena from the southern side. It was not then a question of abolishing slavery in the southern states, which could not have obtained discussion except in irresponsible newspapers and on irresponsible platforms. It was not a question of spreading slavery into the old territories, for Texas and the Indian Territory barred the way to all which the Missouri Compromise left open. It was now a question of taking or buying or conquering new territory for slavery, and every one knew well that the chief reason for the revolt of Texas was that Mexico had abolished slavery. The South indeed claimed to have suffered aggressions and encroachments in regard to slavery ever since the adoption of the Constitution, and the attempt was now to be made to secure recompense. In the form in which the proposition came up it was no slight shock to those who had always been in alliance with the South. Party men like Van Buren and Benton drew back. Southerners like Clay resisted. The actual clash of arms, fraudulently brought about and speciously misrepresented, put an end to discussion, and aroused a war fever under the pernicious motto, “Our country, right or wrong.” If we are a free people and govern ourselves, our country is ourselves, and we have no guaranty of right and injustice if we throw those standards behind us the moment we have done wrong enough to find ourselves at war. The war ended, moreover, in an acquisition of territory, which, of course, was popular; and it proved that this territory was rich in precious metals, which added to the popular estimate of it. The antecedents of the war were forgotten.
Its political results, however, were far more important. Calhoun now came forward to ward off a long conflict in regard to slavery in these territories, by the new doctrine that the Constitution extended to all the national domain, and carried slavery with it—a doctrine which his followers did not, for ten years afterwards, dare to take up and rigorously apply, and which divided the Democratic party of the North. The repeal of the Missouri Compromise and the enactment of the Fugitive Slave Law were only steps in the conflict which was as yet confused, but which was clearing itself for a crisis. The South, like every clamorous suitor, reckless of consequences, obtained wide concessions from an adversary who sought peace and contentment, and who saw clearly the dangers of a struggle outside the limits of constitution and law.
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The Abolitionists, from their first organization, pursued an “irreconcilable” course. They refused to vote for any slaveholder, or for any one who would vote for a slaveholder, and refused all alliances which involved any concession whatever. They more than once, by this course, aided the party most hostile to them, and, in the view of the ordinary politician, were guilty of great folly. They showed, however, what is the power of a body which has a principle and has no ambition, and is content to remain in a minority. Probably if the South had been more moderate, the Abolitionists would have attracted little more notice than a fanatical religious sect; but, as events marched on, they came to stand as the leaders in the greatest political movement of our history. The refusal of the Whig Convention of 1848 to adopt an antislavery resolution, and the great acts above mentioned, together with the popular reaction against a party which, if it had had its way, would never have won the grand territories on the Pacific, destroyed the Whig party. The party managers, enraged at the immense foreign element which they saw added year by year to their adversaries, forming a cohort, as it appeared, especially amenable to party discipline and the dictation of party managers, took up the Native American movement, which had had some existence ever since the great tide of immigration set in. The effort was wrecked on the obvious economic follies involved in it. How could a new country set hindrances against the immigration of labor? Politically, the effect was great in confirming the allegiance of naturalized voters, as a mass, to the Democratic party as the party which would protect their political privileges against malicious attacks. The formation of the Free-Soil party or its development into the Republican party, brought the extension of slavery into the territories, and the extension of its influence in the administration of the government, distinctly forward as the controlling political issue.
On this issue the Democratic party, as a political organization, made up traditionally of the southern element which has been described, of so much of the old northern Democratic party as had not been repelled by the recent advances in Southern demands, and of the large body of immigrants who regarded that party as the poor man’s and the immigrant’s friend, fell out of the place it had occupied as the representative of the great democratic tide which flows through and forms our political history. This movement has been in favor of equality. It has borne down and obliterated all the traditions and prejudices which were inherited from the Old World. It has eliminated from our history almost all recollection of the old Federal party, with its ideas of social and political leadership. It has crushed out the prestige of wealth and education in politics. It has, by narrow tenures, and by cutting away all terms of language and ceremonial observances tending to mark official rank, restrained the respect and authority due to office. The Northern hatred of slavery in the later days was due more to the feeling that it was undemocratic than to the feeling that it was immoral. It was always an anomaly that the Virginians should be democrats par excellence, and should regard the yeomen farmers of New England as aristocrats, when, on any correct definitions or standards, the New England States were certainly the most democratic commonwealths in the world. Slavery was an obvious bar to any such classification; and when slavery became a political issue, the parties found their consistent and logical position. The rise and victory of the Republican party was only a continuation of the same grand movement for equality. The old disputes between Federalists and Jeffersonians had ended in such a complete victory for the latter, that the rising generation would have enumerated the Jeffersonian doctrines as axioms or definitions of American institutions. Every schoolboy could dogmatize about natural and inalienable rights, about the conditions under which men are created, about the rights of the majority, and about liberty. The same doctrines are so held to-day by the mass of the people, and they are held so implicitly that corollaries are deduced from them with a more fearless logic than is employed upon political questions anywhere else in the world. Even scholars and philosophers who reflect upon them and doubt them are slow to express their dissent, so jealous and quick is the popular judgment of an attempt upon them. The Democratic party of the fifties was, therefore, false to its fundamental principle of equality when it followed its alliance with the South and allowed itself to be carried against equality for negroes. Whether there were not subtle principles of human nature at work is a question too far-reaching to be followed here.
With the rise of the Republican party there came new elements into American politics. The question at stake was moral in form. It enlisted unselfish and moral and religious motives. It reached outside the proper domain of politics—the expedient measures to be adopted for ends recognized as desirable—and involved justice and right in regard to the ends. It enlisted, therefore, heroic elements: sacrifice for moral good, and devotion to right in spite of expediency. At the same time, the issue was clear, simple, single, and distinct. The organization upon it was close and harmonious, not on account of party discipline, but on account of actual concord in motive and purpose. The American system was here seen in many respects at its best, and it worked more nearly up to its theoretical results in the election of Lincoln, a thoroughly representative man out of the heart of the majority, than in any other election in our history. It is probably the recollection and the standard of this state of things which leads men now on the stage to believe that corruption is spreading and that the political system is degenerating. It is one of the peculiarities of the government of the United States, that it has little historical continuity. If it had more, or if people had more knowledge of their own political history, the above-mentioned opinion would find little ground. The student of history who goes back searching for the golden age does not find it.