The founders of the republic met the needs of their hour, and expelled the foreigner. We have failed to meet the need of our hour in not discarding the economic laws that were of that foreigner's bringing; the economic laws of the monarchist and despotic forms of government, that is making this republic a republic only in name: the economic laws of the monarchist and despotic forms of government that has built up an aristocracy of wealth here as they have there, that must of necessity depend here for its existence as it does there, on the enslavement of the people. Do not let a mere word further deceive you. The word republic means a free people - we are slaves. For great revenue, be it of king or millionaire, has the same magician's wand - the overladen back of the enslaved toiler.

In the face of our boasted intelligence what an appalling sight does this country offer to the All-seeing Eye. An abundance of everything and people starving by the thousands. When our lawmakers in Washington learned that the death penalty was to be inflicted on those who were convicted of treason for trying to overthrow the established government in Hawaii, they said it must not be done, and busied themselves to save those people's lives. And during all their agitation to save these men who were to suffer a punishment that is meted out to such by all governments, thousands of their own people were perishing for the want of something to eat - not inhuman or hard-hearted, but simply do not see how they can prevent it. There is no law by which they can stop starvation. The legislator in a monarchy knows that poverty is inseparable from that form of government and are reconciled to it.

Our legislators are reconciled to the same conditions. They do not see the incongruity of conforming the legislation of a republic to the economic laws of a monarchy. They do not know what a government by the people and for the people means. If they did, they would know that there was something wrong when one man has $50,000,00 while another has not enough to get his shoes cobbled: and another has 50,000 acres of land, while others must be buried four in a grave.

And none of the political parties shows a way of escape out of this miserable state of affairs, as a brief review of their positions will show.

We once had the Free States and the Slave States, and these two terms were designative of two sections into which the country was then divided on the question of slavery. To-day we have "Free Coinage of Silver," "Protection," and "Free Trade." These three terms, Free Coinage of Silver, Protection, and Free Trade, are as truly designative of three different sections into which the country is divided to-day on economic or industrial questions as were the terms Free States and Slave States designative of two sections in the past. Thus the preponderating interest in one section is the mining of silver, and this interest is represented by the Populist Party, who demands the coinage of more Silver. The preponderating interest of the second section, or East, is manufactures, and is represented by the Republican Party, who demands protection. The preponderating interest of the third section, or South, is agriculture, and is represented by the Democratic Party, who demands free trade. This is substantially correct, although the Populists seem to be as strong in the agricultural South as in the silver-producing West. The Populist Party, indeed, originated among, the agriculturists of the South, and was the outgrowth of discontent among the farmers; and in saying that Populism has its stronghold in the West, or silver-producing section, we simply mean that the farmers' organization has been captured by the silver interest. They seem to think that their own prosperity is linked with that of the silver producers, and that the free coinage of silver means the salvation of both. With this political manoeuvering, however, we have nothing to do. There are three political parties in the field, each with the preponderating interest of some section in charge, which it is bound to see through regardless of the interests of the other two. The industrial rivalry that is going on throughout the whole world has entered these United States, and each of the three different sections are struggling to obtain legislation favorable to itself, with the same indifference to the interests of the others that is shown by France to England or by England to the United States. Even the naked savage has found that it is a good thing to have something to sell, and our agriculturists are brought into competition with territory the New World over where a plow or harvester was unknown ten years ago; instead of having a monopoly in the European markets, as was the case a few years ago, where they could dispose of their surplus, they are now compelled to feed it to their hogs, which, as a source of profit, ranks even now with the thing they are fed on.

But we are not depending on foreign markets for enough to eat and wear. Those things are here, not there. We may have lost the foreigner as a customer, but what prevents us from eating that which he refuses to buy. We look back a hundred or more years, and cry out in horror at the inhumanity of those then in power, in allowing human beings to be burned alive and living creatures to be torn to pieces on the rack. Those who will look back to these times will be no less astounded at the inhumanity and imbecility of those now in power in allowing starvation while food is actually rotting for the want of consumers. The question, then, is, can we not formulate a policy that will work harmoniously throughout the whole country for the benefit of all sections and every individual? Can we not find some way out of the swamp into which the masterful greed of a few and the dense stupidity of their legislative tools have mired us?

If we cannot, then let us submit, with the best grace possible to our masters who know how to lay on the lash when their dividends are at stake.

The resources of the United States have hardly been touched upon; but in less than a hundred years individual greed has done its work, and the people are bankrupt. They have been legislated out of everything, and the one function of our government, as at present conducted, is to see that this legislation is enforced. Yes, it is beyond the reach of contradiction that this government, that was founded in the interests of All, has degenerated into a merciless taskmaster, ever ready to beat into submission the slaves of the country, when their few owners give the word.

But this treatment should be expected. It goes with ownership. Give me the ownership of men, and all else goes with the title - how I shall clothe, feed, and lodge them, and how I shall keep them on the grind. Of course, the wise ones will say, Was it not our own chosen representatives who made all those laws that gave our resources and the people themselves over to the favored few, and must not we, the principals, grin and bear it, and live up to whatever contracts those representatives, our agents, made in our name?

It is not, however, how we were despoiled, but how we are to recover the plunder, that is interesting us just now. Is there a way out of the night of despair? is the question that should be met, and, if possible, answered. Finding a way out of a difficulty is one thing, however, and having the courage to take it is another. Modern surgery has discovered much, but without the courage to use the knife mankind would not have been the gainer. The prayer meeting has its uses, but those who expect to obtain political or industrial deliverance in that quarter can set out their rain-gauges and go there; but those who know the nature of the fellow who has been grabbing all in sight will make him let go in the old-time way by using a force superior to his own - a force that he will feel when it comes down, supposing the power to feel is left in him.