7. Meinkhoon, on the Cadeekha, by which it is intersected; it consists of two stockades, separated by the above stream; and contains about 25 houses, none of which are however large. It is here that the first Pagodas (Poongye houses) occur. The village is situated on an open grassy plain of considerable extent.
8. Wullabhoom, on the right bank of the Nemokapy, an insignificant stream. This village is not stockaded; it contains about 10 houses, of which several are of the Singpho structure.
The Gam of this village was in expectation of an attack from the Dupha people, and had in consequence erected a small square stockade for his own use; he had however built it so small that he might easily be dislodged by means of a long spear.
In addition to these, there is a village called Bone, on the Namtoroan; the path leading to this is crossed soon after leaving Namtusseek, and another stockaded village, on the right bank of the Namtoroan, a little below the mouth of the Saxsai-kha.
None of the above villages are situated on strong positions. The stockades are as usual of bamboo, and are but weak defences; the space between the stockade and the outer palisades is covered with short pointed bamboos, placed obliquely in the ground: these are called Panjahs by the Assamese; they inflict very troublesome wounds, and are universally employed by the Singphos. The interiors of the stockades are dirty, the houses are built without order, and generally fill the stockade completely, so that the people inside might be burnt out with the greatest ease. The average number of houses in each of the above villages, may be estimated at about 12, of these the largest occur at Wullaboom. They are built on muchowns, and resemble in all respects those of our Assam Singphos. They are generally thatched with grass (Imperata cylindrica. [{126}] ) The larger kinds have invariably one end unenclosed; under this portico, which is usually of some size, all the domestic operations are carried on. The Dupha Gam’s is not distinguished above the rest in any one way.
Population.—No country inhabited by sets of petty chieftains belonging to different tribes, which are generally at enmity with each other, can be populous; it is therefore with considerable surprise that I find it stated that the number of houses in the north and eastern sides of the valley is estimated at not less than 3000, which at the rate of 7 men to one house, which is, considering the great size of very many Singpho houses, rather underrated, would make the population of these portions of the valley amount to 21,000 souls. The part of the valley which I have traversed, and during which route 75 miles of ground were passed over, does not present a single sign which, in the absence of direct evidence, would lead one to suppose that it contained a considerable population. During the before mentioned marches, I saw only four paths, crossing or diverging from that which we followed. Of these, one leads, as I have mentioned, to Bone, one to the hills on the NE., one to a Singpho village, some miles to the south of our track, and the fourth diverged from the path leading to the Amber mines through the village of a chief called Tharapown Hhoung. The population on the above route of 75 miles, would at the rate of 7 men to one house, and 12 houses to each village, amount only to 840, but I think that 1,100 or 1,200 would be a fairer estimate. From Kuttack-bhoom, as I have mentioned, a great portion of the valley is distinctly seen, and nothing meets the eye but jungle, broken here and there by the waters of the Namtunai: not a clearing is even visible; instead of a population of 30,000, as has been stated I should imagine that the whole valley of Hookhoom does not contain more than 12,000.
The above population consists almost entirely of Singphos and their Assamese slaves, and these last form a considerable portion. This was particularly evident at Wulla-khoon, where they certainly out-numbered their masters.
The Singphos of Hookhoong resemble exactly those located in Assam: they are however less given to opium eating. They are of the same indolent habits, and content themselves with cultivating sufficient grain to keep themselves from starving. The women wear the Thumein, or Burmese dress, a costume which is entirely unknown among the Singphos of Assam. The most superior men I saw belonged to the Lupai tribe, from the east of the Irrawaddi; they had come to Meinkhoon for the purpose of procuring amber. In manners and dress they resembled the Shan-Chinese, they were provided with firelocks, in the use of which they were certainly adroit. The usual weapons of the Hookhoong Singphos are dhas and spears. I saw very few muskets.
The behaviour of these people was throughout civil, and perhaps friendly. Their hatred of the Burmese is excessive, the visits of the armed forces of this nation being most harassing and oppressive. They are sub-divided into tribes, among whom there is but little unanimity. The Dupha Gam is much disliked, as he is considered the cause of the visit of the Burmese. His power has been much exaggerated; he is not capable of bringing 500 men into the field. So unpopular was he, that it was reported to Mr. Bayfield, that he was to be cut off immediately the Burmese force had left the valley.
In giving the foregoing low estimate of the population of the valley, I believe I have taken into consideration every circumstance of importance. The occurrence of several old burial places on the route, some of which are of considerable extent, might be considered by some as a proof, that the population has undergone a decrease; but I conceive that it is sufficiently accounted for by the wandering habits of the people.