When in 1870 the Fenians for the second time under “General” O’Neill made a raid into Canada, crossing the border at Trout Lake in the Eastern Townships, a flutter was caused at Montreal, but the “general” was soon routed by a small contingent made up largely by volunteers from Montreal.

Owing to a depression in trade, which set in about the fall of 1873 and which gradually grew worse in centres like Montreal as the years rolled by, Sir John A. Macdonald’s appeal to the country that it should protect its own industries by placing heavy duties against goods imported from other countries, met with success and he was returned at the elections of 1878 by a large majority. This became known as the “National Policy” and though immediate prosperity was the outcome, there is no doubt that the same policy has made possible the formation of trusts, which in this country go under the name of mergers.

The next constitutional act of importance that affected Montreal was the passing of an act which relieved the elections from the old time voting. On May 26, 1876, a Federal bill was passed introducing the vote by ballot, simultaneous elections, the abolition of property qualifications for members of the House of Commons and making stringent enactments against corrupt practices at elections.

The Canada Temperance Bill of 1878 (usually called the Scott Act) was the result of a great temperance movement that spread over the whole of Canada and has been the foundation in Montreal of scores of temperance societies. Practically all the churches have joined in lessening the drink evil and on the same platforms will be found the Roman Catholic and Anglican bishops of Montreal, as well as the ministers of other denominations. Montreal is a much more temperate city today than it was thirty years ago, in spite of a rapidly growing cosmopolitan population.

About this time (1878) there occurred in Montreal the Orange riots, which resulted in the death of one of the citizens named Hackett by shooting, an event of no importance, though magnified by certain writers.

In 1885 occurred the second North West rebellion. This was felt very deeply in Montreal for the reason that, the insurgents being French half-breeds, charges of disloyalty were made against the whole French speaking people. To show its sense of loyalty Montreal despatched a large contingent to the scene of the disturbance, including the French-Canadian regiment—The Mount Royal Rifles, now known as the Sixty-fifth Regiment. This regiment did some remarkable work, marching as many as forty-five miles a day through brush and muskeg and arriving in time to take part in the routing out at Frog Lake of Big Bear, the Cree Chief who was supporting Riel, the rebel leader. The spirit of loyalty underlying this splendid achievement was sufficient evidence of the patriotism of French Canadianism, even to satisfy the most rabid of partisans.

The execution of Riel, which took place in Regina in the latter part of the year, again raised the racial cry and many demonstrations were held in Montreal by both French and English partisans. To exaggerate the feeling of bitterness, about this time small-pox had broken out and the heads of the local industries having insisted on vaccination and the bulk of the employees being French Canadian, the cry was raised that the employers were interfering with the work of Providence.

Montreal has not been directly affected by what is commonly known as the “school question,” that has at different times raised so much bitterness in other parts of Canada, particularly in New Brunswick and Manitoba, but because the majority of its citizens are Roman Catholics, and the fact of its own separate school system working satisfactorily, the local political parties have always taken a keen interest in the school problem in the other provinces, and every government when dealing with it has to take Montreal sentiment into account. This Cartier found to his cost in the 1872 elections, when, because his government sided, though only on legal grounds, with the New Brunswick Provincial government in its determination not to have separate schools, he lost his seat to Mr. L.A. Jetté, who afterwards became Lieutenant-Governor of the Province. Again because in Manitoba in 1890 the provincial legislature, by adopting nonsectarian schools, had in the minds of Roman Catholics broken the clause of the Manitoba Act of 1870, which secured to the religious minority the right in respect to denominational schools, much bitterness was caused in Montreal. To this vexed question a settlement was brought about in 1896 by the Laurier government, by which the Manitoba Government while adhering to the principle of a national school system under provincial control, agreed to make provision for religious teaching during certain school hours.

In the year 1888 two Montrealers of cabinet rank died, Sir John Rose, a former cabinet member, and Hon. Thomas White, M.P., Minister of the Interior.

Montreal in 1891 was particularly honoured in one of its citizens in the person of Hon. J.J.C. Abbott, who had twice been mayor, becoming Premier of Canada on the death of Sir John A. Macdonald, though he only held office for little more than a year, resigning November, 1892, on account of ill-health. In this year also died Sir A.A. Dorion, Chief Justice of Queen’s Bench, Montreal, who had been a big factor in the public life of Canada. As leader of the Liberals, or “patri rouge,” he was Sir G.E. Cartier’s chief opponent, and on the formation of the Liberal Government of 1873, he was appointed Minister of Justice, which office he resigned on June 1, 1874, to become Chief Justice of Montreal.