The truth about opium

by William H. Brereton

The second is, that opium smoking in China is now and always has been confined to a small per-centage of the population, but which, owing to the introduction into the country of Indian opium, is rapidly increasing. The fact being that the custom is, and for many centuries has been, general among the male adults throughout China, its use being limited only by the ability to procure the drug.

The third is, that opium smoking is injurious to the system, more so than spirit drinking. The truth being that the former is not only harmless but beneficial to the system, unless when practised to an inordinate extent, which is wholly exceptional; whilst spirit drinking ruins the health, degrades the character, incites its victims to acts of violence, and destroys the prospects of everyone who indulges to excess in the practice.

The fourth is, that the supply of opium regulates the demand, and not the demand the supply. When I come to consider this in detail, I think I shall rather surprise you by the statements in support of this extraordinary theory put forward by Mr. Storrs Turner in this wonderful book of his. The use of so utterly untenable a proposition shows to what extremes fanatical enthusiasts will resort in support of the hobby they are riding to death; how desperate men, when advocating a hopeless cause, will grasp at shadows to support their theories. When such persons wish a certain state of things to be true and existing, they never stop to scrutinize the arguments they use in support of them. If Mr. Storrs Turner had not opium on the brain to an alarming extent, and was writing by the light of reason and common sense, he would no more dream of putting forward such a theory than he would entertain the faintest hope of finding any person silly enough to believe in the doctrine.

The fifth fallacy is, that opium smoking and opium eating are equally hurtful. The fact being that there is the widest difference in the world between the two practices, as I shall hereafter conclusively prove to you. Upon this point, I may tell you, that Mr. Storrs Turner, in the appendix to his book, gives numerous extracts from evidence taken on various occasions as to opium eating, which has no relevancy to opium smoking; not that I am even disposed to admit that even opium eating in moderation is a baneful practice, the medical evidence on the subject being at present very conflicting. And here I may appropriately say, that although an overdose of opium may cause death, the mere smoking of the drug in any quantity will not do so. No case of poisoning by opium smoking has ever been reported or heard of; such a thing, in fact, is a physical impossibility. I daresay this may surprise some people, but it is, nevertheless, an irrefragable fact.

The sixth is, that all, or nearly all, who smoke opium are either inordinate smokers or are necessarily in the way of becoming so, and that once the custom has been commenced it cannot be dropped; but the victim to it is compelled to go on smoking the drug to his ultimate destruction. That, I shall show you, upon the best evidence, is altogether untrue, thousands of Chinese having been to my knowledge habitual and occasional opium smokers, who showed no ill effects whatever from the practice, which, by the way, is far more easily discontinued than the use of alcoholic liquors.

The seventh is, that the Chinese Government is, or ever was, anxious to put a stop to the custom, or even to check the use, of opium amongst the people of China. This is one of the most ridiculous and unfounded notions that ever entered the mind of man. There is a saying that “none are so blind as those who will not see,” and here, I shall show you, is the strongest proof of the adage.

The eighth is, that the British merchants in China are making large fortunes by opium. The fact being that the Indo-China trade is profitable to a very few merchants only, whilst the British merchants as a body have no interest in the trade whatever. This is a pet fallacy of Mr. Storrs Turner, and he has shown throughout his book, and notably in his article in the “Nineteenth Century,” a determination to make the most of it. He has evidently persuaded himself that some large English firms have made enormous fortunes by the drug, and he seems to have made up his mind never to forgive the enormity.

The ninth is, that the discontinuance of the supply of opium from British India would stop, or effectually check, the practice of opium smoking in China. The fact being that the suppression of the present Indo-China opium trade, if indeed it were possible to suppress it, would have precisely the contrary effect. I shall prove to you clearly, that if the Indo-China opium trade, as at present carried on, were put an end to, such an impetus would be given to the importation of opium into China as would enormously add to the consumption of the drug, and that then British and other merchants who have now no dealings in opium, would in such case become largely engaged in the trade; whilst opium smuggling, the cause of so much strife and unpleasantness in past times, would again become general upon the coast of China.

The tenth is, that the opposition of Chinese officials to the introduction of opium into China arose from moral causes. The fact being, as every sane man acquainted with China knows, that the true reason for such opposition was a desire to protect and promote the culture of native opium to keep out the foreign drug, and thus prevent the bullion payable for the latter from leaving the country.

Last, but by no means least, is the fallacy and fond delusion, that the introduction of Indian opium into China has arrested and is impeding the progress of Christianity in that country, and that if the trade were discontinued, the Chinese, or large numbers of them, would embrace the Gospel. The fact being, that opium smoking has had nothing whatever to do with the propagation of Christianity in China, any more than rice or Manchester goods, as I confidently undertake to show you when I come to deal more fully with this outrageous fallacy. I will only now observe that it is a remarkable fact, that while China is covered with a network of Roman Catholic missionaries, some of whom I had the pleasure of knowing quite intimately, I have never heard of a similar complaint having been made by any of them, but, on the contrary, have always known them to speak triumphantly of their great success in their missionary labours; but then it must be remembered that these Roman Catholic missionaries, greatly to their credit, throw their whole soul into their work, and devote their whole time to their missionary labours, never mixing in politics or interfering with matters of State. These are the figments which have got hold of the Anti-Opium mind, from which has sprung the monstrosity put forward by the Anti-Opium Society. I shall, in future lectures, return to these fallacies, and dispose of each in turn.