Mr. Ayer hastened on to complete the object of his journey, that he might return to Mackinaw in time to go up Lake Superior with the traders. Mr. Ayer, hitherto an independent worker, now put himself under the direction of the "American Board," and was sent to Yellow Lake, within the present bounds of Burnett county, Wisconsin. Miss Delia Cooke, whose name should never be forgotten among the early missionaries of the American board to the Indians, and Miss Hester Crooks, a girl educated at Mackinaw, and who had some experience in teaching, were among the number who coasted up Lake Superior in a Mackinaw boat; the former to La Pointe mission, the latter to Yellow Lake with Mr. and Mrs. Ayer. They wintered in Dr. Borup's family. Mrs. Borup also had, for some years, been a pupil at Mackinaw. The next year Miss Crooks married Rev. Mr. Boutwell and went to Leech lake, and J. L. Seymour and Miss Sabrian Stevens, also Henry Blatchford, an interpreter from Mackinaw, were added to Yellow Lake mission. When Mr. Ayer told the Indians his object in coming among them, they gave him a welcome. But six months later, seeing two or three log houses in process of building, they were much troubled, and met in a body to request him to go away. A Menomonie from the region of Green Bay had stirred them up, not against the missionaries, but against the general government.
The speaker said: "It makes the Indians sad to see the white man's house go up on their land. We don't want you to stay; you must go." Further on he said: "You shall go!" Mr. Ayer answered him. The party left at midnight, and the missionaries went to bed with heavy hearts, thinking they might be thurst out almost immediately. But before sunrise the next morning about two-thirds of the same party returned, and said they had come to take back what they said the night before. The war chief was speaker, but his words were mild. "Why," said he, "should we turn these teachers away before they have done us any harm?" They would like to have us stay, he said, but added that they did not want any more to come, for the result might be the loss of their lands. We might use whatever their country afforded, but they would not give us any land, or sell us any. "For," said the speaker, "if we should sell our land where would our children play?"
Mr. Ayer finished his school house, and went on with his work as though nothing had happened. But evidently things were not as they should be. The chief seemed to "sit on the fence," ready to jump either way. The war chief was always friendly, but he had not so much control over what concerned us. He did what he could without giving offense, and was anxious that his daughter of fourteen years should be taken into the mission family. Mr. Ayer remained two years longer at Yellow Lake. In the meantime the chief of the Snake River band sent messages inviting the teachers to come and live among them. Accordingly in the spring of 1836 the mission was removed to Pokegama lake, eighteen miles up the river. The chief did all he had promised, and showed himself a man. Nothing was said here to remind the missionaries that they were using the Indians' wood, water and fish. On the contrary, when they sold their land, it was urged that the teachers' children should be enrolled for annual payment, the same as their own. The chief said that as they were born on the land it was no more than right, and he wished it might be done.
In 1842 Mr. Ayer went with his family to the States; and in Oberlin was ordained preacher to the Ojibways. He soon returned to the Indian country, and David Brainard Spencer, an Oberlin student, with him. They spent the winter of 1842-3 in traveling from one trading post to another, selecting locations for missionary labor. For their own field they chose Red Lake. When Mrs. Ayer, with her two little boys, six and eight years old, went to join her husband at the new station, Alonzo Barnard and wife and S. G. Wright, all of Oberlin College, went with her. Other missionaries soon followed, and that station was for many years supplied with efficient laborers. More recently the work there was assigned to Bishop Whipple, and is still carried on.
Mr. and Mrs. Ayer, in 1865, offered their services to the freed-men of the South and were employed at Atlanta, Georgia.
Mr. Ayer organized a Congregational church and a baptistry connected with the house of worship, that he might baptise by immersion or otherwise, according to the wishes of the candidate. He also formed a temperance society, which some months before his death numbered more than six hundred members.
There was great grief at his death amongst all classes. An aged man, who had lost a small fortune in his devotion to the Confederacy, embraced the corpse, and said: "If he had not holpen me, I should have before gone him." Many others, in word or action, expressed a similar feeling. All classes of people were represented at his funeral. His remains were buried in the Atlanta cemetery, Oct. 1, 1867. Thus passed away one who had spent a life for the benefit of others.
Mr. and Mrs. Ayer in some instances taught three generations of Ojibway blood, and North and South, they were, in the course of their labors, associated for a longer or shorter time, with more than eighty different missionaries,—a noble band,—with few exceptions worthy the name they bore. Most of them have passed away, and their graves are scattered here and there from British America to Georgia.
Rev. William T. Boutwell, who figures so prominently in the history of the early missions in the St. Croix valley, was born in Hillsborough county, New Hampshire, Feb. 4, 1803. He was educated at Dartmouth and Andover colleges, and in 1831, the year of his graduation at Andover, he came to the Northwest as a Presbyterian missionary. He spent one year at Mackinaw, learning the Chippewa language, under the instruction of Rev. W. M. Ferry, father of Senator Ferry, of Michigan.
In 1832 our government sent an embassy of thirty men, under the control of the Indian agent at Ste. Marie, Henry R. Schoolcraft, to tranquilize the tribes and effect some advantageous treaties. The embassy was accompanied by an outfit of soldiers under the command of Lieut. Allen, Dr. Houghton, physician, George Johnson, interpreter, and Mr. Boutwell. The embassy had a liberal outfit of provisions, equipages and trinkets for the Indians, and was conveyed in a large bateau of several tons capacity, and some birch canoes, the largest of which was thirty feet long, and capable of containing nine persons. On arriving at Fond du Lac, the head of navigation on the St. Louis river, Mr. Boutwell wrote as follows to the missionary board: