In the olden time officers could not always readily be found to execute the laws. Parties desiring to be married, being unable to secure the services of a minister or justice of the peace, would seek for an officer on the other side of the river, get on a raft or boat, cast off the fastenings and under the concurrent jurisdiction of the state and territorial authorities, would be pronounced "man and wife." Parties have had the same rite performed in the winter season while standing on the ice of the St. Croix midway between the two shores.
AN INDIAN SCARE.
During the excitement following the Indian outbreak, there was a general feeling of insecurity and alarm. The half-breeds were especially apprehensive of some kind of violence. One bright moonlight evening, at St. Croix, a surveyor was taking some observations, and as his instrument glittered brightly in the moonlight, the half-breeds saw it and fled, badly frightened, fancying a Sioux behind every bush. The whites seeing them running, as if for their lives, caught the panic, and fled over to the Minnesota side. The Taylor's Falls people were aroused from their peaceful slumbers to find, soon after, that it was a false alarm. Some of the fugitives hid underneath the bridge and clung to the trestle work till morning.
THE FIRST FIRE CANOE.
I am indebted to Calvin A. Tuttle for the following reminiscence: In July, 1838, the steamer Palmyra, Capt. Middleton, of Hannibal, Missouri, in command, the first steamer on St. Croix waters, brought me to St. Croix Falls, landing in the Dalles, east side, opposite Angle Rock. The snorting of the Palmyra brought many curiosity seeking Indians to the Dalles. They gathered on the pinnacles of the trap rock, peered curiously over and jumped back, trembling with fright at the "Scota Cheman" or "fire canoe," the first that had ever floated on the placid waters of the St. Croix. I had been employed as millwright to erect mills in the new, and, as yet, almost unknown settlement. On the Palmyra came the proprietors, Steele, Fitch, Hungerford, Libbey, Livingston, Hill, and Russell, with mill irons, tools and provisions for the enterprise.
MILL BUILDING.
After climbing over the cragged rocks we came to an Indian trail which led to the Falls, where we found two men, Lagoo and Denire holding the claim for Steele. The fanciful scheme of building a mill up in the wild land looked now like a reality. The men lived in a log cabin just below the Falls, in a small clearing in the timber, near a copper rock range. Boyce and his men had been driven in by Indians from above. Andrew Mackey and others of Boyce's men went to work with us. Thirty-six men had come from St. Louis on the steamer Palmyra. We moved our machinery from the Dalles to the Falls by water and commenced work immediately. Steele's men had been hindered by the Indians from procuring timber for the building of the mill. We obtained a supply from Kanabec river, which arrived September 15th. Building the mill and blasting the rock occupied our attention during the winter. The mill was soon completed and running. During this period the work was often interrupted and the men were greatly demoralized by the threatening behavior of the Indians. Many of them were frightened into leaving the settlement, but their places were supplied by the company whenever practicable. During 1840 we received some reliable accessions, among them J. L. Taylor, John McKusick, Joseph Haskell, Elam Greely, J. W. Furber and A. McHattie. Some frame houses were built near the mill. Washington Libbey was our first agent, Darnes our second (1839), Capt. W. Frazer our third (1840), Capt. Wm. Holcombe our fourth (1841). The first death was of a man drowned in 1840. The first white woman who visited the Falls was Mrs. David Hone. Rev. Boutwell preached here in 1839. A. Northrup and family came in 1840.
INDIAN MURDERS.
In 1840 Jeremiah Russell, the Indian farmer at Pokegama, Pine county, Minnesota, sent two Chippewa Indians to St. Croix Falls for supplies, who arrived in safety. A band of fifty Sioux Indians were concealed at this (St. Croix Falls) settlement for some days. Within an hour after the arrival of the two Chippewas, the settlement was surrounded by these Sioux. The whites, seeing that trouble was brewing, secreted the Chippewas for two days, the Sioux closely watching. The white men were restless, and afraid to go to work. Capt. Frazer, Rev. Ayers and myself held a council and explained the situation to the Chippewas, who replied that they would not expose the whites to trouble. They resolved on leaving and started in open day north over the trap rock ridge, thence through the bushes, where they discovered two Sioux. The Chippewas were armed and fired on the Sioux, killing them instantly. The Chippewas then started to run. The report of the guns brought squads of Sioux immediately in pursuit, who, firing on the Chippewas, killed one. The two dead Sioux were sons of Little Crow. They were placed by the Sioux in a sitting posture, with backs to a tree, facing the enemy's country, on the second bench near where the mill dam was subsequently built, a double barreled gun standing on the ground between them. They decorated the corpses with war paint, ribbons and mosses. The two Chippewas who killed Little Crow's sons bore the titles Julius and Wezhaymah. The Sioux in pursuit killed Julius, and his head was hung up in a kettle before those he had slain. His body was chopped in pieces and scattered to the four winds.
From an historical letter, written by Mrs. E. T. Ayer, who lives at Belle Prairie, Minnesota, and whom we have elsewhere mentioned, we have the following description of the death of the sons of Little Crow: