Many, indeed, of his ignorant followers expected him to seize the reins of civil government, and to maintain his position by miraculous power. Then they supposed he would raise Jerusalem and the Jewish people to the pinnacle of earthly glory. These boasted openly of their expectations; and the chief priests and rulers no doubt congratulated themselves, in their subsequent proceedings, that they were extinguishing a false religion and a civil war by the same energetic blow.
On the eve before this entry into Jerusalem my sisters gave a supper to Jesus and his disciples. It was a brilliant and beautiful scene, crowned, however, with a certain solemnity and sadness; for the great events about to transpire cast shadows before them which fell upon every heart. It was there that my sister Mary drew forth, from [pg 272]a golden box which had been given her by our good uncle Beltrezzor, a costly Persian ointment and anointed the feet of Jesus. Judas Iscariot reproved her conduct as extravagant; and Jesus responded that she was anointing him for his burial. This prediction of death on the eve of apparent triumph and glory, bewildered the minds and saddened the hearts of his hearers.
If I had known at that moment, upon what a frightful precipice I was standing, and what lifelong tribulation awaited me, I would have been the saddest of them all. But the skeleton stands invisible at our feasts, and the serpent coils undiscovered among the flowers.
Jesus, with his favorite disciples, Peter, James and John, lodged at our dwelling; but most of the guests returned to Jerusalem at a late hour. I accompanied them through the grove which crowned the Mount of Olives, and down the western slope, over the spot where Jesus was afterward betrayed, and from which also he ascended to heaven. I parted with my friends at the long arched bridge which crosses the valley and lands you near the gate of the temple called Beautiful.
As the last footsteps died away on the bridge, I turned to go back, when I was startled by the dark figure of a man advancing from behind a tree. The moon had just gone down and the wind sighed mournfully through the olive leaves. This man was Judas Iscariot.
“I have something,” he said in a low tone, “of the deepest importance to reveal to you. I know your attachment to our Master. I know your discretion and your courage. I have discovered a plot against the life of Jesus. Two hirelings in the pay of the Sanhedrim, [pg 273]conscience-stricken, or more probably afraid of the miraculous power of Jesus, have betrayed a part of the plan. They are now underneath one of the arches of that bridge, waiting for me. I wish you to accompany me into the valley, to question these men, to satisfy yourself of the nature and extent of the danger, and to aid me with your counsel and if necessary with your arm.”
I was deeply agitated at these words. I knew the animosity of the chief priests to Jesus, and I believed they would not hesitate to employ the knife of the assassin, if they could not arrest his career by a public process. I had no cause to doubt the report of Judas; but for some inexplicable reason I had a great aversion to the man.
He must have read doubt or suspicion in my manner; for he immediately exclaimed in a tone of surprise:
“Why do you hesitate? Is my word not sufficient? I have chosen you to share in this mission of honor and danger, because you are indebted to Jesus for your own life, and because he is at this moment a guest in your house. Had I communicated this to the brave Peter or the resolute James—”
“Enough!” said I, interrupting him and taking his arm; and we groped our way along the narrow path that wound down the steep hill into the valley. Reaching the level ground, Judas gave a low whistle and four men started up from behind the pillars of the bridge. One of them led a mule by the bridle. We approached them.