There was no hope.

Let no one suppose that this instance of cruelty is incredible. Its hereditary germ is concealed in our hearts. It begins developing in the child when he tortures the dumb creatures in his power. To delight in witnessing pain is the basest and most infernal of all our passions; but it is common enough. Every court, every camp, every government, and alas! almost every religion in the world, has its secret records which could unfold tales of horror worse even than this. Man invested with irresponsible power, is naturally a tyrant; and the difference between a tyrant and a devil consists only in their different degrees of development.

I learned, moreover, in the spiritual world the singular fact, that men or women addicted to sensual pleasures unregulated by religious ideas, however kind and gentle they may seem, have in their hearts a tendency to the most direful cruelties which rarely come to the surface in this world, but which rage in hell with unabating fury.

One morning a wonderful thing occurred. How small a thing may seem wonderful to those who are shut out from the sweet presences of man and nature!

On taking the bread and water out of the basket, I found a delicate little rose-bud at the bottom of it. Let those who see every day a thousand flowers in the golden palaces of the spring, pity and excuse the frantic pleasure which this tiny one gave to a poor prisoner, who had been shut up for months in darkness, surrounded by stone walls and demons.

I seized the sweet messenger of love, for such I construed it to be; strained my eyes in the twilight to discover the green and crimson of its livery; and imagined that its delicate perfume was a little voice whispering to me of pity and of succor. I wept over it. I kissed it. I invested it with life. I called it Mercury, Iris, Hebe, Cupid, Apollo—as a child endows her doll with vitality, speaks to it, caresses it, nurses it. Perhaps all nature would be alive to us if our hearts were only childlike.

This flower was a link that reconnected me with the great world above, so long lost to me. It was a delicate thread that led me up into the open air under the blue sky, and out into the green fields and into the gardens where the winds wrestled playfully with the trees, and all the flowers ducked their little heads at the great rough sport of the larger creatures. The beautiful forms and colors of a luxuriant nature rushed upon me with a ravishing sweetness. My memory and imagination were stimulated into rosy life. I wept for joy.

The secret of all this happiness was, that the rose-bud reconnected me with my fellow-men. Some one had [pg 287]got hold of the basket who knew my sad story, pitied my fate, and had sent me a message of comfort. I was confirmed in this idea when I broke open my loaf of bread; for I found a slice of meat concealed within it, juicy and delicious. This was the first variation from my diet of slow starvation. It was clearly the secret, cautious work of a friend. Help was coming; my heart danced with hope.

This little event shed still greater light and blessing upon me. My mind became clear; my memory acute; the fear of madness left me. My past sufferings seemed like a dream. With hope I received new life, new courage. When Magistus came, I found that I was freed from the spell of his fascination. I did not look at him. I sat down immediately underneath his window. I repeated comforting verses of Scripture to myself until he went away.

That day was spent in the most delicious castle-building. At night I slept, but was visited by a disagreeable dream. I thought Magistus had taken my rose-bud from me, and buried it in the ground; and I awoke with a great cry, for I suddenly remembered that what we had called the rose-bud was my sister Mary.