In Both Worlds

by William H. Holcombe

Then they told him that the Jewish Scriptures were not divinely inspired, but a medley of fables, passable poetry and childish philosophy. He had already suspected this; and he congratulated the spirits on possessing a critical genius so similar to his own. He finally acquired, from these supernatural instructors, a grand system of philoso[pg 63]phy, revealing the divinity of nature and the laws of progress.

Having become convinced that there are great and subtile powers emanating from the spiritual world, unknown to most men, he determined to avail himself of those powers for his own private ends. He became a secret pupil and disciple of magicians and wizards. He communicated with spirits and permitted them to take possession of him, soul and body, so that they spoke through his mouth and wrote through his hand and came at his call.

He learned all the tricks and spells of legerdemain, the arts and formulas and incantations of magic, and the rites and ceremonies of the black art in its broadest sense. He obtained means of seeing objects at any distance, of producing hallucinations or optical illusions, of personating the dead, of finding hidden treasures, of reading men’s thoughts, of sowing enmity between friends, of discovering secrets, and a thousand other astounding and almost incredible things.

The soul is not destroyed in a moment: it is the work of years. The evil spirits and demons with whom he was thus brought into contact, slowly poisoned the fountain-head of character; extinguished his reverence, his modesty, his respect for marriage; undermined his conscience; swept away all religious and even social and civil scruples; and fired and sustained all his evil propensities; so that, externally a faithful disciple of Moses, he was interiorly a devil, governed only by the love of self and the world.

This formidable hypocrite, the most of whose wealth [pg 64]had been obtained by secret frauds, and was not unstained with blood, had his dwelling in the centre of an immense area surrounded by lofty walls and concealed by a dense grove of trees. He received no visitors but those who came to him at night, and for no good purpose. He had the character of a recluse, devoted to sacrifice and prayer. He thus indulged his secret vices and carried on his diabolical incantations unsuspected. The dark shadows of his princely mansion enveloped a degree of Assyrian luxury scarcely exceeded by the Caprean court of the emperor Tiberius.

Caiaphas, the priest, was his best friend, who shared his private pleasures and maintained by constant applause his public reputation for sanctity and honor.

The influence of evil spirits who possess us is at first gentle and subtile, coinciding with our own inclination. Thinking to lead, we are led. When a man is chained so that he can no longer resist, they urge him headlong to a crisis. They fire his evil passions; they blind his perverted intellect; they inflate his pride and self-conceit; they make him scornful and regardless of others, impatient of all barriers to his self-gratification, and assure him of boundless immunity and protection. In this state of horrible fantasy and inflamed passion, he is ready to trample upon all laws human and divine.

To this fearful point in his spiritual life had Magistus arrived.

When my father was driven into the wilderness, Caiaphas and my uncle plotted together how to get speedy and sole possession of his great wealth. To get rid of or destroy his children was the first, and, indeed, the only [pg 65]thing necessary. But they resolved to allow some months to elapse—to let our misfortunes die out from the public memory, and even ourselves be quite forgotten. Hence the seclusion, the solitude, the systematic neglect to which we were subjected.

The plan was finally matured. The boy was to be decoyed into the wilderness and murdered by Barabbas. It was to be given out that he was a wild, incorrigible lad, who had run away from home and joined a band of robbers. After a few months a letter was to be received from Barabbas, whose fame as an outlaw was widespread, giving the particulars of his death in an attack of the party upon some caravan. This was to settle the matter for ever in the public mind.