This recognition gave us all the greatest delight. After mutual congratulations we hastened to recover poor Ulema from her trance, and to convey her and her wounded [pg 102]husband to their own home. Mary Magdalen was brought up into an airy, upper room, and every effort was made to rouse her from her comatose state; but in vain. A good nurse was placed at her bedside charged to render her every attention.
The Son of the Desert spent the night under our roof, and proceeded the next morning to Jerusalem with Beltrezzor. He refused to appear at the table with the women and declined all the rewards and presents which our gratitude induced us to offer.
It seems that Beltrezzor’s friend had sent one-half of the ransom by the robbers who passed me going down the ravine, promising the other half in two days after, on the delivery of Beltrezzor himself at Jerusalem. Barabbas had entrusted the Son of the Desert with that mission. The old man had been slow in his movements, and night with its black cloud had overtaken them before reaching the highway. Reflecting that the trumpets of the Roman soldiery had sounded the evening tattoo, Beltrezzor had luckily suggested that they should turn aside into Bethany, where he had a brother whom he had not seen for thirty years. They came close behind my own weary footsteps, and I have told the result.
The second day after these surprising events, Mary Magdalen disappeared suddenly to our great regret, leaving no clue by which she could be traced. She awoke from her artificial sleep about daylight, and the nurse supplied her with food, and told her the wonderful things which had happened. She went away, notwithstanding the remonstrances of the nurse.
“Tell them,” said she, “that I rejoice at their good [pg 103]fortune, and that I love them so much that I lift the shadow of my presence from the sunshine of their peace.”
Poor Magdalen!
My new and real uncle, Beltrezzor, had a bargain to make with Magistus and his young friend, the hypocrite Caiaphas. It was easily affected. We were in possession of facts which would have exposed them both to public infamy, and have cut short the ambitious career of the talented priest.
Silence on our part was purchased at the following price:
Beltrezzor was a pagan, and objections might be raised in the Jewish Sanhedrim to his taking possession of a Jewish estate and the charge of Jewish orphans. Magistus and Caiaphas were to obviate these objections, and to secure him the legal guardianship.
Ethopus was to be declared a freedman.