Had Mr. Adams followed the bent of his own inclinations—had he consulted simply his personal ease and comfort—he would probably never have appeared again in public life. Having received the highest distinctions his country could bestow upon him, blessed with an ample fortune, and possessing all the elements of domestic comfort, he would have passed the evening of his earthly sojourn in peaceful tranquillity, at the mansion of his fathers in Quincy. But it was one of the sacred rules in this distinguished statesman's life, to yield implicit obedience to the demands of duty. His immediate neighbors and fellow-citizens called him to their service in the national councils. He was conscious of the possession of talents, knowledge, experience, and all the qualifications which would enable him to become highly useful, not only in acting as the representative of his direct constituents, but in promoting the welfare of our common country. This conviction once becoming fixed in his mind, decided his course. He felt he had no choice left but to comply unhesitatingly with the demand which had been made upon his patriotism. In adopting this resolution—in consenting, after having been once at the head of the National Government, to assume again the labors of public life in a subordinate station, wholly divested of power and patronage, urged by no influence but the claims of duty, governed by no motive but a simple desire to serve his country and promote the well-being of his fellow-man—Mr. Adams presented a spectacle of moral sublimity unequalled in the annals of nations!
For many years Mr. Adams was a member, and one of the Vice Presidents, of the American Bible Society. In reply to an invitation to attend its anniversary in 1830, he wrote the following letter:—
"Sir:—Your letter of the 22d of March was duly received; and while regretting my inability to attend personally at the celebration of the anniversary of the institution, on the 13th of next month, I pray you, sir, to be assured of the gratification which I have experienced in learning the success which has attended the benevolent exertions of the American Bible Society.
"In the decease of Judge Washington, they have lost an able and valuable associate, whose direct co-operation, not less than his laborious and exemplary life, contributed to promote the cause of the Redeemer. Yet not for him, nor for themselves by the loss of him, are they called to sorrow as without hope; for lives like his shine but as purer and brighter lights in the world, after the lamp which fed them is extinct, than before.
"The distribution of Bibles, if the simplest, is not the least efficacious of the means of extending the blessings of the Gospel to the remotest corners of the earth; for the Comforter is in the sacred volume: and among the receivers of that million of copies distributed by the Society, who shall number the multitudes awakened thereby, with good will to man in their hearts, and with the song of the Lamb upon their lips"
"The hope of a Christian is inseparable from his faith. Whoever believes in the divine inspiration of the holy Scriptures, must hope that the religion of Jesus shall prevail throughout the earth. Never since the foundation of the world have the prospects of mankind been more encouraging to that hope than they appear to be at the present time. And may the associated distribution of the Bible proceed and prosper, till the Lord shall have made 'bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.'
"With many respects to the Board of Managers, please to accept the good wishes of your friend and fellow-citizen, "JOHN QUINCY ADAMS."
On the 4th of July, 1831, at half past three o'clock in the afternoon, the venerable JAMES MONROE, fifth President of the United States, departed life, aged 73 years. He died at the residence of his son-in-law, Samuel L. Gouverneur Esq., in the city of New York. His decease had been for some days expected; but life lingered until the anniversary of his country's independence, when his spirit took its departure to a better world. Throughout the United States, honors were paid to his memory by hoisting of flags at half mast, the tolling of bells, firing of minute guns, the passing of resolutions, and delivery of eulogies. He was, emphatically, a great and good man, respected and beloved by the people of all parties, without exception. There are few instances in the history of the world, of more remarkable coincidences than the death of three Presidents of the United States, who took most prominent parts in proclaiming and achieving the independence of our country, on the anniversary of the day when the declaration of that independence was made to the world. The noise of the firing of cannon, in celebrating the day, caused the eyes of the dying Monroe to open inquiringly. When the occasion of these rejoicings was communicated to him, a look of intelligence indicated that he understood the character of the day.
At this anniversary of our National Independence, Mr. Adams delivered an oration before the citizens of Quincy. It was an able and eloquent production. The following were the concluding paragraphs. In reference to nullification, which was threatened by some of the Southern States, he said:—
"The event of a conflict in arms, between the Union and one of its members, whether terminating in victory or defeat, would be but an alternative of calamity to all. In the holy records of antiquity, we have two examples of a confederation ruptured by the severance of its members, one of which resulted, after three desperate battles, in the extermination of the seceding tribe. And the victorious people, instead of exulting in shouts of triumph, came to the house of God, and abode there till even, before God; and lifted up their voices, and wept sore, and said,—O Lord God of Israel why is this come to pass in Israel, that there should be to-day one tribe lacking in Israel? The other was a successful example of resistance against tyrannical taxation, and severed forever the confederacy, the fragments forming separate kingdoms; and from that day their history presents an unbroken series of disastrous' alliances, and exterminating wars—of assassinations, conspiracies, revolts, and rebellions, until both parts of the confederacy sunk into tributary servitude to the nations around them; till the countrymen of David and Solomon hung their harps upon the willows of Babylon, and were totally lost amidst the multitudes of the Chaldean and Assyrian monarchies, 'the most despised portion of their slaves.'