“I still do not quite comprehend.”

Catharine took a little pleasure in forcing people to be definite, and Miss Arden invariably fell back on “you understand” whenever she herself did not understand. In fact, in exact proportion to her own inability to make herself clear to herself, did she always insist that she was clear to other people.

“I cannot help it if you don’t comprehend. He’s lovely, and I adore him.”

Next morning, being Sunday, the Limes was, if possible, still more irreproachable; the noise of the household was more subdued; the passions appeared more utterly extinguished, and any indifferent observer would have said that from the Misses Ponsonby down to the scullery-maid, a big jug had been emptied on every spark of illegal fire, and blood was toast and water. Alas! it was not so. The boots were cleaned overnight to avoid Sunday labour, but when the milkman came, a handsome young fellow, anybody with ears near the window overhead might have detected a scuffling at the back door with some laughter and something like “Oh, don’t!” and might have noticed that Elizabeth afterwards looked a little rumpled and adjusted her cap. Nor was she singular, for many of the young women who were supposed to be studying a brief abstract of the history of the kingdoms of Judah and Israel, in parallel columns, as arranged by the Misses Ponsonby, were indulging in the naughtiest thoughts and using naughty words as they sat in their bedrooms before the time for departure to church. At a quarter-past ten the girls assembled in the dining-room, and were duly marshalled. They did not, however, walk two-and-two like ordinary schools. In the first place, many of them were not children, and, in the second place, the Misses Ponsonby held that even walking to church was a thing to be taught, and they desired to turn out their pupils so that they might distinguish themselves in this art also as well-bred people. It was one of the points on which the Misses Ponsonby grew even eloquent. How, they said, are girls to learn to carry themselves properly if they march in couples? They will not do it when they leave the Limes, and will be utterly at fault. There is no day in the week on which more general notice is taken than on Sunday; there is no day on which differences are more apparent. The pupils therefore walked irregularly, the irregularity being prescribed. The entering the church; the leaving the pews; the loitering and salutations in the churchyard; the show, superior saunter homewards were all the result of lecture, study, and even of practice on week-days. “Deliberation, ease,” said Miss Ponsonby, “are the key to this, as they are to so much in our behaviour, and surely on the Sabbath we ought more than on any other day to avoid indecorous hurry and vulgarity.”

Catharine’s curiosity, after what Miss Arden had said, was a little excited to know what kind of a man Mr. Cardew might be, and she imagined him a young dandy. She saw a man about thirty-five with dark brown hair, eyes set rather deeply in his head, a little too close together, a delicate, thin, very slightly aquiline nose, and a mouth with curved lips, which were, however, compressed as if with determination or downright resolution. There was not a trace of dandyism in him, and he reminded her immediately of a portrait she had seen of Edward Irving in a shop at Eastthorpe.

He stood straight up in the pulpit reading from a little Testament he held in his hand, and when he had given out his text he put the Testament down and preached without notes. His subject was a passage in the life of Jesus taken from Luke xviii. 18—

18. And a certain ruler asked Him, saying, Good Master, what shall I do to inherit eternal life?

19. And Jesus said unto him, Why callest thou Me good? None is good, save one, that is God.

20. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and mother.

21. And he said, All these have I kept from my youth up.

22. Now when Jesus heard these things, He said unto him, Yet lackest thou one thing: sell all that thou hast and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow Me.

Mr Cardew did not approach this theme circuitously or indifferently, but seemed in haste to be on close terms with it, as if it had dwelt with him and he was eager to deliver his message.

“I beseech you,” he began, “endeavour to make this scene real to you. A rich man, an official, comes to Jesus, calls Him Teacher—for so the word is in the Greek—and asks Him what is to be done to inherit eternal life. How strange it is that such a question should be so put! how rare are the occasions on which two people approach one another so nearly! Most of us pass days, weeks, months, years in intercourse with one another, and nothing which even remotely concerns the soul is ever mentioned. Is it that we do not care? Mainly that, and partly because we foolishly hang back from any conversation on what it is most important we should reveal, so that others may help us. Whenever you feel any promptings to speak of the soul or to make any inquiries on its behalf, remember it is a sacred duty not to suppress them.

“This ruler was happy in being able to find a single authority to whom he could appeal for an answer. If anybody wishes for such an answer now, he can find no oracle sole and decisive. The voices of the Church, the sects, the philosophers are clamorous but discordant, and we are bewildered. And yet, as I have told you over and over again in this pulpit, it is absolutely necessary that you should have one and one only supreme guide. To say nothing of eternal salvation, we must, in the conduct of life, shape our behaviour by some one standard, or the result is chaos. We must have some one method or principle which is to settle beforehand how we are to do this or that, and the method or principle should be Christ. Leaving out of sight altogether His divinity, there is no temper, no manner so effectual, so happy as His for handling all human experience. Oh, what a privilege it is to meet with anybody who is controlled into unity, whose actions are all directed by one consistent force!