‘Where is your wife?’ said Baruch to Marshall.
‘Gone with Miss Madge to the Catholic chapel to hear a mass of Mozart’s.’
‘Yes,’ said Mrs Caffyn. ‘I tell them they’ll turn Papists if they do not mind. They are always going to that place, and there’s no knowing, so I’ve hear’d, what them priests can do. They aren’t like our parsons. Catch that man at Great Oakhurst a-turnin’ anybody.’
‘I suppose,’ said Baruch to Clara, ‘it is the music takes your sister there?’
‘Mainly, I believe, but perhaps not entirely.’
‘What other attraction can there be?’
‘I am not in the least disposed to become a convert. Once for all, Catholicism is incredible and that is sufficient, but there is much in its ritual which suits me. There is no such intrusion of the person of the minister as there is in the Church of England, and still worse amongst dissenters. In the Catholic service the priest is nothing; it is his office which is everything; he is a mere means of communication. The mass, in so far as it proclaims that miracle is not dead, is also very impressive to me.’
‘I do not quite understand you,’ said Marshall, ‘but if you once chuck your reason overboard, you may just as well be Catholic as Protestant. Nothing can be more ridiculous than the Protestant objection, on the ground of absurdity, to the story of the saint walking about with his head under his arm.’
The tea things had been cleared away, and Marshall was smoking. Both he and Dennis were Chartists, and Baruch had interrupted a debate upon a speech delivered at a Chartist meeting that morning by Henry Vincent.
Frederick Dennis was about thirty, tall and rather loose-limbed. He wore loose clothes, his neck-cloth was tied in a big, loose knot, his feet were large and his boots were heavy. His face was quite smooth, and his hair, which was very thick and light brown, fell across his forehead in a heavy wave with just two complete undulations in it from the parting at the side to the opposite ear. It had a trick of tumbling over his eyes, so that his fingers were continually passed through it to brush it away. He was a wood engraver, or, as he preferred to call himself, an artist, but he also wrote for the newspapers, and had been a contributor to the Northern Star. He was well brought up and was intended for the University, but he did not stick to his Latin and Greek, and as he showed some talent for drawing he was permitted to follow his bent. His work, however, was not of first-rate quality, and consequently orders were not abundant. This was the reason why he had turned to literature. When he had any books to illustrate he lived upon what they brought him, and when there were no books he renewed his acquaintance with politics. If books and newspapers both failed, he subsisted on a little money which had been left him, stayed with friends as long as he could, and amused himself by writing verses which showed much command over rhyme.