She was fond of music, and occasionally I asked her to play to me. She had a great contempt for bungling, and not being a professional player, she never would try a piece in my presence of which she was not perfectly master. She particularly liked to play Mozart, and on my asking her once to play a piece of Beethoven, she turned round upon me and said: “You like Beethoven best. I knew you would. He encourages a luxurious revelling in the incomprehensible and indefinably sublime. He is not good for you.”

My work was so hard, and the hours were so long, that I had little or no time for reading, nor for thinking either, except so far as Wollaston and Theresa made me think. Wollaston himself took rather to science, although he was not scientific, and made a good deal of what he called psychology. He was not very profound, but he had picked up a few phrases, or if this word is too harsh, a few ideas about metaphysical matters from authors who contemned metaphysics, and with these he was perfectly satisfied. A stranger listening to him would at first consider him well read, but would soon be undeceived, and would find that these ideas were acquired long ago; that he had never gone behind or below them, and that they had never fructified in him, but were like hard stones, which he rattled in his pocket. He was totally unlike Mardon. Mardon, although he would have agreed with many of Wollaston’s results, differed entirely from him in the processes by which they had been brought about; and a mental comparison of the two often told me what I had been told over and over again, that what we believe is not of so much importance as the path by which we travel to it.

Theresa too, like her uncle, eschewed metaphysics, but she was a woman, and a woman’s impulses supplied in her the lack of those deeper questionings, and at times prompted them. She was far more original than he was, and was impatient of the narrowness of the circle in which he moved. Her love of music, for example, was a thing incomprehensible to him, and I do not remember that he ever sat for a quarter of an hour really listening to it. He would read the newspaper or do anything while she was playing. She never resented his inattention, except when he made a noise, and then, without any rebuke, she would break off and go away. This mode of treatment was the outcome of one of her theories. She disbelieved altogether in punishment, except when it was likely to do good, either to the person punished or to others. “A good deal of punishment,” she used to say, “is mere useless pain.”

Both Theresa and her uncle were kind and human, and I endeavoured to my utmost to repay them by working my hardest. My few hours of leisure were sweet, and when I spent them with Wollaston and Theresa, were interesting. I often asked myself why I found this mode of existence more tolerable than any other I had hitherto enjoyed. I had, it is true, an hour or two’s unspeakable peace in the early morning, but, as I have said, at nine my toil commenced, and, with a very brief interval for meals, lasted till seven. After seven I was too tired to do anything by myself, and could only keep awake if I happened to be in company.

One reason certainly why I was content, was Theresa herself. She was a constant study to me, and I could not for a long time obtain any consistent idea of her. She was not a this or a that or the other. She could not be summarily dismissed into any ordinary classification. At first I was sure she was hard, but I found by the merest accident that nearly all her earnings were given with utmost secrecy to support a couple of poor relatives. Then I thought her self-conscious, but this, when I came to think upon it, seemed a mere word. She was one of those women, and very rare they are, who deal in ideas, and reflectiveness must be self-conscious. At times she appeared passionless, so completely did her intellect dominate, and so superior was she to all the little arts and weaknesses of women; but this was a criticism she contradicted continually.

There was very little society at the Wollastons’, but occasionally a few friends called. One evening there was a little party, and the conversation flagged. Theresa said that it was a great mistake to bring people together with nothing special to do but talk. Nothing is more tedious than to be in a company assembled for no particular reason, and every host, if he asks more than two persons at the outside, ought to provide some entertainment. Talking is worth nothing unless it is perfectly spontaneous, and it cannot be spontaneous if there are sudden and blank silences, and nobody can think of a fresh departure. The master of the house is bound to do something. He ought to hire a Punch and Judy show, or get up a dance.

This spice of bitterness and flavour of rudeness was altogether characteristic of Theresa, and somebody resented it by reminding her that she was the hostess. “Of course,” she replied, “that is why I said it: what shall I do?” One of her gifts was memory, and her friends cried out at once that she should recite something. She hesitated a little, and then throwing herself back in her chair, began The Lass of Lochroyan. At first she was rather diffident, but she gathered strength as she went on. There is a passage in the middle of the poem in which Lord Gregory’s cruel mother pretends she is Lord Gregory, and refuses to recognise his former love, Annie of Lochroyan, as she stands outside his tower. The mother calls to Annie from the inside—

“Gin thou be Annie of Lochroyan
(As I trow thou binna she),
Now tell me some of the love tokèns
That passed between thee and me.”

“Oh, dinna ye mind, Lord Gregory,
As we sat at the wine,
We changed the rings frae our fingers,
And I can show thee thine?

“Oh, yours was gude, and gude enough,
But aye the best was mine;
For yours was o’ the gude red gowd,
But mine o’ the diamond fine.”

The last verse is as noble as anything in any ballad in the English language, and I thought that when Theresa was half way through it her voice shook a good deal. There was a glass of flowers standing near her, and just as she came to an end her arm moved and the glass was in a moment on the floor, shivered into twenty pieces. I happened to be watching her, and felt perfectly sure that the movement of her arm was not accidental, and that her intention was to conceal, by the apparent mishap, an emotion which was increasing and becoming inconvenient. At any rate, if that was her object it was perfectly accomplished, for the recitation was abruptly terminated, there was general commiseration over the shattered vase, and when the pieces were picked up and order was restored, it was nearly time to separate.

Two of my chief failings were forgetfulness and a want of thoroughness in investigation. What misery have I not suffered from insufficient presentation of a case to myself, and from prompt conviction of insufficiency and inaccuracy by the person to whom I in turn presented it! What misery have I not suffered from the discovery that explicit directions to me had been overlooked or only half understood!