[249] "H. M. R.," p. 140.
[250] "Date of the Acts and of the Synoptic Gospels," p. 61 n. Kennedy believes that the vocabulary of Paul is to be explained from the Old Testament, while much of it was current among the mystery brotherhoods (Op. cit., p. 198). Bousset acknowledges that Paul's terminology may perhaps in part be derived from the Old Testament, which would be the most natural source of his use of pneuma instead of nous to describe the spiritual part of man, and of the opposition in words between pneuma and sarx (Op. cit., p. 141, note 2). Clemen ("Der Einfluss der Mysterienreligionen auf das älteste Christentums," 1913, p. 61) says that "looked at broadly, Paul remains in verbal and much more in actual relationships untouched by the mystery religions."
[251] J. M. Creed: "The Hermetic Writings," Journal of Theological Studies, July, 1914, p. 529.
[252] Art. "Hermes Trismegistus," Encycl. Britt., 10th ed. For a history of the evolution of opinion, see G. R. S. Mead: "Thrice-Greatest Hermes," 1906, Vol. I, pp. 17 ff.
[253] For the Greek text of both passages see "Poimandres," pp. 11, 12; and for the translation see Mead: Op. cit., ii, pp. 3, 4, and Lightfoot: "Apostolic Fathers," p. 421.
[254] "Poimandres," p. 12.
[255] "Poimandres," pp. 13, 32.
[256] "Poimandres," p. 33.
[257] "The Religious Experience of the Roman People," 1911, pp. 466, 467.
[258] Dr. Charles W. Eliot as reported in the press.