All experience shows that the frequency with which vagrants visit given parts of the country is in exact proportion to the comfort or otherwise of the casual wards, and a change either way means a difference in the number of loafers entertained. "If a tramp likes the ward he is there again within the month, and perhaps in a fortnight," was the verdict of a witness before the Poor Law Commission.

"The slightest relaxation with reference to the quantity or quality of food given in workhouses leads immediately to an increase of vagrants," writes a Poor Law Inspector.[21]

Another Inspector, explaining decreases in the numbers of vagrants in some of his districts, says:—

"A small cause will apparently divert the vagrant stream from its usual course. Where a change of master has taken place, or where gruel has been substituted for bread and water, or vice versa, there has frequently occurred, very rapidly, a large increase or decrease in the numbers applying for admission to the casual wards where these changes have taken place."[22]

An illustration of tramp susceptibility to the attractions of the dietary is related by the Poor Law Inspector for Cumberland, Lancashire, and Westmorland, as follows:—

"In 1908 ... the guardians of the Leigh Union decided in the autumn to make an improvement in the dietary at their casual wards, a proceeding in which they did not invite the co-operation of other Boards of Guardians. The result was an influx of vagrants into the union, which swamped the accommodation, and rendered administration impossible. The admission to the Leigh casual wards for the first six months of the year had shown an increase of 33 per cent., as compared with 1907; in the second half of the year, the comparative increase was 164 per cent. The comparative increase for the latter half year in Lancashire as a whole was under 30 per cent., and none of the unions adjoining Leigh showed an increase greater than 60 per cent."[23]

Only those who have had practical experience of Poor Law work know how fastidious the tramp is in the choice of his involuntary tasks. In connection with the casual wards of a Board of Guardians of which I was for many years a member the task imposed was breaking 13 cwts. of stone. We added to this task the riddling and wheeling away of the stone. The result was that many tramps would come to the door, read the regulations, and walk off, while others, who entered and asked what they would have to do, would at once leave with "No, thank you." Several tramps resolutely argued the illegality of the extra task with the master, and tried to evade it.

It may be said that the case advanced against the vagrant up to this point rests upon negative grounds. Even were he an idler and a parasite and nothing worse, however, he has no claim to be tolerated. Those who tell us that vagabonds and loafers form, after all, an insignificant proportion of the population, and that the Poor Law holds out severer problems for our solution, forget or undervalue the fact that every one of these people is a centre of moral contagion. To ignore them because they are a small minority in society is just as rational as it would be to ignore gangrene because its effects are local only, or a plague because its victims are as yet few in number. Each of these loafers creates imitators. On the highways he is a walking advertisement of the advantages of idleness; in the model lodging-house, the night shelter, the wayside inn, he acts the part of recruiting sergeant for the great army of sloth and vice.

The vices of the vagrant, however, are by no means all of a negative order. From the standpoint of public security and order it is intolerable that the known criminals, which the majority of tramps are, should be afforded every facility for following their irregular calling. Incidents like the following, cited at random, are of weekly and almost daily occurrence in all parts of the country, and bring home better than argument the folly of our present method, or lack of method, of treating the tramp and loafer:—