The Vagrancy Problem. / The Case for Measures of Restraint for Tramps, Loafers, and Unemployables: With a Study of Continental Detention Colonies and Labour Houses

by William Harbutt Dawson

The County Councils alone are, in my opinion, the proper authorities to undertake this responsibility, and in entrusting it to them we should only be reverting to the practice of the sixteenth century, when the provision of places of work for vagrants was made incumbent upon Quarter Sessions in every county.

Moreover, I hold still to the view, advanced in my evidence before the Committee, that there is no warrant whatever for supposing that private enterprise and philanthropy would be willing to provide the funds necessary for establishing these Colonies. Nor, in my opinion, is there any reason why they should. The disciplinary treatment of the vagrant and the loafer is a public duty, and it cannot safely be left to private effort, however well-meaning that effort might be. The Voluntary Labour Colonies of the Continent and the English Colonies of the Salvation Army type rest rightly on a private basis, for their work is avowedly philanthropic and moral, and the men for whom they exist come and go at will. Detention Colonies, on the other hand, would be an essential part of the penal system of the country, and powers of restraint such as they would exercise could not properly be placed in the hands of private individuals or associations. I reassert the contention, therefore, that the Colonies should be provided by the counties according to requirements, the right being given to several counties to combine for the purpose, with a view to avoiding any unnecessary multiplication of establishments. At the same time private Colonies would prove useful auxiliaries to the public Colonies in the way indicated in the third chapter.[81]

One type of Colony alone the Committee would require the State to provide—a Colony strictly penal in character for the reception of bad cases.

"Although we have recommended that labour colonies should be established and managed by county councils and voluntary agencies rather than by the State, we are of opinion that it may be necessary to have at least one institution under State control. It will no doubt be found that certain of the habitual vagrants will not be amenable to the discipline of the ordinary labour colonies, or from their repeated escapes, and re-committals will need a more severe treatment. We would suggest that instead of sending such cases to a prison, a labour colony of a penal type should be established by the State. This State labour colony should be conducted generally, on the lines of the ordinary labour colony, except that the discipline enforced should be more severe, and that escapes should be more carefully guarded against. It would also be necessary to secure that it did not possess attractions over the ordinary colonies, either in diet or other respects."[82]

They propose also that all Colonies, however established, should be certified by the Secretary of State, should be managed in accordance with regulations issued by him, and should be subject to inspection by officers appointed by him.

The Committee do not assent to the immediate abolition of the casual wards. "We see no likelihood," they write, "of its being possible to dispense altogether with casual wards for the reception of needy wayfarers, at all events for some years,"[83] though they propose to place them under the control of the police. As my own evidence is cited in favour of abolition, it may be advisable to say that as an alternative I suggested, as already explained,[84] the establishment of hostels superior to the casual wards for the accommodation of genuine work-seekers. I contend that the casual wards are too good for the vagabond and not nearly good enough for the honest worker. In Germany and Switzerland, as we have seen, accommodation equal to that of a decent working man's cottage can be had in public hostels by the certified wayfarer for the cost of a dirty bed in an English "model" lodging-house, and if the ratepayer were relieved of the heavy direct and indirect cost of maintaining the tramp, he would probably be willing to make provision on generous lines for respectable wayfarers desirous of finding employment.

Something may, indeed, be said in favour of abolishing the casual wards by degrees only, but the insuperable objection to their permanence is that to retain the wards would mean the retention and toleration of the tramp. It will be useless to wage war against vagrancy if we leave the enemy in quiet possession of his cover. In any event it is clear that until improved accommodation is provided for bona fide work-seekers, the casual wards will have to continue in some form. When such accommodation exists, however, and the tramp is given the alternative of work with freedom or work under restraint, the excuse for the casual ward will disappear.

Meantime, the Vagrancy Committee wish to see genuine seekers of work treated differently from the ordinary casuals, in having a merely nominal task of work to perform, instead of one of nine hours, in return for the relief given.

"Some means," they say, "should be adopted of discriminating between the wayfarer who is genuinely in search of work and the idle vagrant. Nearly all the witnesses we have examined have expressed themselves in favour of some system of way-tickets as a means of helping the bona fide work-seeker on his way or of assisting to distinguish such a case from the undeserving mendicant. The proposal is one which has received general support. Although the bona fide work-seeker forms but a very small proportion of the total number of vagrants, it is impossible to exclude this class from any consideration of the vagrancy problem. The fact that under the present system the working man on tramp who goes to a casual ward receives just the same treatment there as the professional mendicant, is a direct encouragement to indiscriminate almsgiving, as persons who give to the beggar on the road have the excuse that he may be a bona fide work-seeker who ought not to be treated like the ordinary vagrant. We are strongly of opinion that some better provision should be made to assist the man genuinely in search of work, not only because his case merits different treatment, but because it is most important to remove the excuse for casual almsgiving. It appears that in the case of members of trades unions there is no need of any provision of this sort....

"We propose the performance of a small task by the holder of a way-ticket. It may be urged that if the man is bona fide in search of work he should not be required to do any task; but we consider that a task of a useful but light nature will help to maintain a spirit of independence, and at the same time act as a check to any abuse of the facilities provided. In return for the food and lodging given, it seems only right that the recipient should do some work, but we think he should be free to do the work as soon as he wishes, either on the day of arrival or the next day, so that he can leave the ward as early as possible. For the way-ticket man we propose that there should practically be no detention, and we think that he should generally have better treatment and accommodation than the ordinary vagrants, and be kept as far as possible apart from them. And it should be open to him to remain at the ward for another night if he desires a rest on his journey."[85]