CHAPTER V.
OF THE LAWS OF ENGLAND SINCE HER FIRST INHABITATION.
[1577, Book III., Chapter 3; 1587, Book II., Chapter 9.]
That Samothes (or Dis) gave the first laws to the Celts (whose kingdom he erected about the fifteenth of Nimbrote), the testimony of Berosus is proof sufficient. For he not only affirmeth him to publish the same in the fourth of Ninus, but also addeth thereto how there lived none in his days of more excellent wisdom nor politic invention than he, whereof he was named Samothes, as some other do affirm. What his laws were, it is now altogether unknown, as most things of this age, but that they were altered again at the coming of Albion no man can absolutely deny, sith new lords use commonly to give new laws, and conquerors abolish such as were in use before them.
The like also may be affirmed of our Brute, notwithstanding that the certain knowledge, so well of the one as of the other, is perished, and nothing worthy memory left of all their doings. Somewhat yet we have of Mulmutius, who not only subdued such princes as reigned in this land, but also brought the realm to good order that long before had been torn with civil discord. But where his laws are to be found, and which they be from other men’s, no man living in these days is able to determine.
Certes there was never prince in Britain of whom his subjects conceived better hope in the beginning than of Bladudus, and yet I read of none that made so ridiculous an end. In like sort there hath not reigned any monarch in this isle whose ways were more feared at the first than those of Dunwallon (King Henry the First excepted), and yet in the end he proved such a prince as after his death there was in manner no subject that did not lament his funeral. And this only for his policy in governance, severe administration of justice, and provident framing of his laws and constitutions for the government of his subjects. His people also, coveting to continue his name unto posterity, entitled those his ordinances according to their maker, calling them by the name of the “Laws of Mulmutius,” which endured in execution among the Britons so long as our homelings had the dominion of this isle. Afterwards, when the comeling Saxons had once obtained the superiority of the kingdom, the majesty of those laws fell for a time into such decay that although “Non penitus cecidit, tamen potuit cecidisse videri,” as Leland saith; and the decrees themselves had utterly perished indeed at the very first brunt had they not been preserved in Wales, where they remained amongst the relics of the Britons, and not only until the coming of the Normans, but even until the time of Edward the First, who, obtaining the sovereignty of that portion, endeavoured very earnestly to extinguish those of Mulmutius and to establish his own.
But as the Saxons at their first arrival did what they could to abolish the British laws, so in process of time they yielded a little to relent, and not so much to abhor and mislike of the laws of Mulmutius as to receive and embrace the same, especially at such time as the said Saxon princes entered into amity with the British nobility, and after that began to join in matrimony with the British ladies, as the British barons did with the Saxon frowes, both by an especial statute and decree, whereof in another treatise I have made mention at large. Hereof also it came to pass in the end that they were contented to make a choice and insert no small numbers of them into their own volumes, as may be gathered by those of Athelbert the Great, surnamed King of Kent, Inas and Alfred, kings of the West Saxons, and divers other yet extant to be seen. Such also was the lateward estimation of them, that when any of the Saxon princes went about to make new ordinances they caused those of Mulmutius (which Gildas sometime translated into Latin) to be first expounded unto them; and in this perusal, if they found any there already framed that might serve their turn, they forthwith revived the same and annexed them to their own.
But in this dealing the diligence of Alfred is most of all to be commended, who not only chose out the best, but gathered together all such whatsoever the said Mulmutius had made: and then, to the end they should lie no more in corners as forlorn books and unknown to the learned of his kingdom, he caused them to be turned into the Saxon tongue, wherein they continued long after his decease.
As for the Normans, who for a season neither regarded the British nor cared for the Saxon statutes, they also at the first utterly misliked of them, till at the last, when they had well weighed that one kind of regiment is not convenient for all peoples (and that no stranger, being in a foreign country newly brought under obedience, could make such equal ordinances as he might thereby govern his new commonwealth without some care and trouble), they fell in with such a desire to see by what rule the state of the land was governed in the time of the Saxons that, having perused the same, they not only commended their manner of regiment, but also admitted a great part of their laws (now current under the name of “St. Edward’s Laws,” and used as principles and grounds), whereby they not only qualified the rigour of their own, and mitigated their almost intolerable burden of servitude which they had lately laid upon the shoulders of the English, but also left us a great number of the old Mulmutian laws, whereof the most part are in use to this day, as I said, albeit that we know not certainly how to distinguish them from others that are in strength amongst us.