The second is the great (although not general) amendment of lodging; for, said they, our fathers, yea and we ourselves also, have lain full oft upon straw pallets, on rough mats covered only with a sheet, under coverlets made of dagswain or hopharlots (I use their own terms), and a good round log under their heads instead of a bolster or pillow. If it were so that our fathers—or the good man of the house had within seven years after his marriage purchased a mattress or flock bed, and thereto a stack of chaff to rest his head upon, he thought himself to be as well lodged as the lord of the town, that peradventure lay seldom in a bed of down or whole feathers, so well were they content, and with such base kind of furniture: which also is not very much amended as yet in some parts of Bedfordshire, and elsewhere, further off from our southern parts. Pillows (said they) were thought meet only for women in childbed. As for servants, if they had any sheet above them, it was well, for seldom had they any under their bodies to keep them from the pricking straws that ran oft through the canvas of the pallet and rased their hardened hides.
The third thing they tell of is the exchange of vessel, as of treen platters into pewter, and wooden spoons into silver or tin. For so common were all sorts of treen stuff in old time that a man should hardly find four pieces of pewter (of which one was peradventure a salt) in a good farmer’s house, and yet for all this frugality (if it may so be justly called) they were scarce able to live and pay their rents at their days without selling of a cow, or a horse or more,[164] although they paid but four pounds at the uttermost by the year. Such also was their poverty that, if some one odd farmer or husbandman had been at the alehouse, a thing greatly used in those days, amongst six or seven of his neighbours, and there in a bravery, to shew what store he had, did cast down his purse, and therein a noble or six shillings in silver, unto them (for few such men then cared for gold, because it was not so ready payment, and they were oft enforced to give a penny for the exchange of an angel), it was very likely that all the rest could not lay down so much against it; whereas in my time, although peradventure four pounds of old rent be improved to forty, fifty, or a hundred pounds, yet will the farmer, as another palm or date tree, think his gains very small toward the end of his term if he have not six or seven years’ rent lying by him, therewith to purchase a new lease, beside a fair garnish of pewter on his cupboard, with so much more in odd vessel going about the house, three or four feather beds, so many coverlids and carpets of tapestry, a silver salt, a bowl for wine (if not a whole neast), and a dozen of spoons to furnish up the suit. This also he takes to be his own clear, for what stock of money soever he gathereth and layeth up in all his years it is often seen that the landlord will take such order with him for the same when he reneweth his lease, which is commonly eight or six years before the old be expired (sith it is now grown almost to a custom that if he come not to his lord so long before another shall step in for a reversion, and so defeat him outright), that it shall never trouble him more than the hair of his beard when the barber hath washed and shaved it from his chin.
And as they commend these, so (beside the decay of housekeeping whereby the poor have been relieved) they speak also of three things that are grown to be very grievous unto them—to wit, the enhancing of rents, lately mentioned; the daily oppression of copyholders, whose lords seek to bring their poor tenants almost into plain servitude and misery, daily devising new means, and seeking up all the old, how to cut them shorter and shorter, doubling, trebling, and now and then seven times increasing their fines, driving them also for every trifle to lose and forfeit their tenures (by whom the greatest part of the realm doth stand and is maintained), to the end they may fleece them yet more, which is a lamentable hearing. The third thing they talk of is usury, a trade brought in by the Jews, now perfectly practised almost by every Christian, and so commonly that he is accompted but for a fool that doth lend his money for nothing. In time past it was sors pro sorte—that is, the principal only for the principal; but now, beside that which is above the principal properly called Usura, we challenge Foenus—that is, commodity of soil and fruits of the earth, if not the ground itself. In time past also one of the hundred was much; from thence it rose unto two, called in Latin Usura, Ex sextante; three, to wit, Ex quadrante; then to four, to wit, Ex triente; then to five, which is Ex quincunce; then to six, called Ex semisse, etc. As the accompt of the Assis ariseth, and coming at the last unto Usura ex asse, it amounteth to twelve in the hundred, and therefore the Latins call it Centesima, for that in the hundred month it doubleth the principal; but more of this elsewhere. See Cicero against Verres, Demosthenes against Aphobus, and Athenæus, lib. 13, in fine; and, when thou hast read them well, help I pray thee in lawful manner to hang up such as take Centum pro cento, for they are no better worthy as I do judge in conscience. Forget not also such landlords as used to value their leases at a secret estimation given of the wealth and credit of the taker, whereby they seem (as it were) to eat them up, and deal with bondmen, so that if the lessee be thought to be worth a hundred pounds he shall pay no less for his new term, or else another to enter with hard and doubtful covenants. I am sorry to report it, much more grieved to understand of the practice, but most sorrowful of all to understand that men of great port and countenance are so far from suffering their farmers to have any gain at all that they themselves become graziers, butchers, tanners, sheepmasters, woodmen, and denique quid non, thereby to enrich themselves, and bring all the wealth of the country into their own hands, leaving the communalty weak, or as an idol with broken or feeble arms, which may in a time of peace have a plausible shew, but when necessity shall enforce have a heavy and bitter sequel.
CHAPTER X.
OF PROVISION MADE FOR THE POOR.
[1577, Book III., Chapter 5; 1587, Book II., Chapter 10.]
There is no commonwealth at this day in Europe wherein there is not great store of poor people, and those necessarily to be relieved by the wealthier sort, which otherwise would starve and come to utter confusion. With us the poor is commonly divided into three sorts, so that some are poor by impotence, as the fatherless child, the aged, blind, and lame, and the diseased person that is judged to be incurable; the second are poor by casualty, as the wounded soldier, the decayed householder, and the sick person visited with grievous and painful diseases; the third consisteth of thriftless poor, as the rioter that hath consumed all, the vagabond that will abide nowhere, but runneth up and down from place to place (as it were seeking work and finding none), and finally the rogue and the strumpet, which are not possible to be divided in sunder, but run to and fro over all the realm, chiefly keeping the champaign soils in summer to avoid the scorching heat, and the woodland grounds in winter to eschew the blustering winds.
For the first two sorts[165] (that is to say, the poor by impotence and poor by casualty, which are the true poor indeed, and for whom the Word doth bind us to make some daily provision), there is order taken throughout every parish in the realm that weekly collection shall be made for their help and sustentation—to the end they shall not scatter abroad, and, by begging here and there, annoy both town and country. Authority also is given unto the justices in every county (and great penalties appointed for such as make default) to see that the intent of the statute in this behalf be truly executed according to the purpose and meaning of the same, so that these two sorts are sufficiently provided for; and such as can live within the limits of their allowance (as each one will do that is godly and well disposed) may well forbear to roam and range about. But if they refuse to be supported by this benefit of the law, and will rather endeavour by going to and fro to maintain their idle trades, then are they adjudged to be parcel of the third sort, and so, instead of courteous refreshing at home, are often corrected with sharp execution and whip of justice abroad. Many there are which, notwithstanding the rigour of the laws provided in that behalf, yield rather with this liberty (as they call it) to be daily under the fear and terror of the whip than, by abiding where they were born or bred, to be provided for by the devotion of the parishes. I found not long since a note of these latter sort, the effect whereof ensueth. Idle beggars are such either through other men’s occasion or through their own default—by other men’s occasion (as one way for example) when some covetous man (such, I mean, as have the cast or right vein daily to make beggars enough whereby to pester the land, espying a further commodity in their commons, holds, and tenures) doth find such means as thereby to wipe many out of their occupyings and turn the same unto his private gains.[166] Hereupon it followeth that, although the wise and better-minded do either forsake the realm for altogether, and seek to live in other countries, as France, Germany, Barbary, India, Muscovia, and very Calcutta, complaining of no room to be left for them at home, do so behave themselves that they are worthily to be accounted among the second sort, yet the greater part, commonly having nothing to stay upon, are wilful, and thereupon do either prove idle beggars or else continue stark thieves till the gallows do eat them up, which is a lamentable case. Certes in some men’s judgment these things are but trifles, and not worthy the regarding. Some also do grudge at the great increase of people in these days, thinking a necessary brood of cattle far better than a superfluous augmentation of mankind. But I can liken such men best of all unto the pope and the devil, who practise the hindrance of the furniture of the number of the elect to their uttermost, to the end the authority of the one upon the earth, the deferring of the locking up of the other in everlasting chains, and the great gains of the first, may continue and endure the longer. But if it should come to pass that any foreign invasion should be made—which the Lord God forbid for his mercies’ sake!—then should these men find that a wall of men is far better than stacks of corn and bags of money, and complain of the want when it is too late to seek remedy. The like occasion caused the Romans to devise their law Agraria: but the rich, not liking of it, and the covetous, utterly condemning it as rigorous and unprofitable, never ceased to practise disturbance till it was quite abolished. But to proceed with my purpose.