Riolanus, then, admits our motion of the blood in animals,[100] and falls in with our conclusions in regard to the circulation; yet not entirely and avowedly; for he says[101] that the blood contained in the vena portæ does not circulate like that in the vena cava; and again he states[102] that there is some blood which circulates, and that the circulatory vessels are the aorta and vena cava; but then he denies that the continuations of these trunks have any circulation, “because the blood is effused into all the parts of the second and third regions, where it remains for purposes of nutrition; nor does it return to any greater vessels, unless forcibly drawn back when there is a great lack of blood in the main channels, or driven by a fit of passion when it flows to the greater circulatory vessels;” and shortly afterwards: “thus, as the blood of the veins naturally ascends incessantly or returns to the heart, so the blood of the arteries descends or departs from the heart; still, if the smaller veins of the arms and legs be empty, the blood filling the empty channels in succession, may descend in the veins, as I have clearly shown,” he says, “against Harvey and Walæus.” And as the authority of Galen and daily experience confirm the anastomoses of the arteries and veins, and the necessity of the circulation of the blood, “you perceive,” he continues, “how the circulation is effected, without any perturbation or confusion of fluids and the destruction of the ancient system of medicine.”
These words explain the motives by which this illustrious anatomist was actuated when he was led partly to admit, partly to deny the circulation of the blood; and why he only ventures on an undecided and inconclusive opinion of the subject; his fear is lest it destroy the ancient medicine. Not yielding implicitly to the truth, which it appears he could not help seeing, but rather guided by caution, he fears speaking plainly out, lest he offend the ancient physic, or perhaps seem to retract the physiological doctrines he supports in his Anthropology. The circulation of the blood does not shake, but much rather confirms the ancient medicine; though it runs counter to the physiology of physicians, and their speculations upon natural subjects, and opposes the anatomical doctrine of the use and action of the heart and lungs, and rest of the viscera. That this is so shall readily be made to appear, both from his own words and avowal, and partly also from what I shall supply; viz., that the whole of the blood, wherever it be in the living body, moves and changes its place, not merely that which is in the larger vessels and their continuations, but that also which is in their minute subdivisions, and which is contained in the pores or interstices of every part; that it flows from and back to the heart ceaselessly and without pause, and could not pause for ever so short a time without detriment, although I admit that occasionally, and in some places, its motion is quicker or slower.[103]
In the first place, then, our learned anatomist only denies that the contents of the branches in continuation of the vena portæ circulate; but he could neither oppose nor deny this, did he not conceal from himself the force of his own arguments; for he says in his Third Book, chap. viii, “If the heart at each pulsation admits a drop of blood which it throws into the aorta, and in the course of an hour makes two thousand beats, it is a necessary consequence that the quantity of blood transmitted must be great.” He is farther forced to admit as much in reference to the mesentery, when he sees that far more than single drops of blood are sent into the cœliac and mesenteric arteries at each pulsation; so that there must either be some outlet for the fluid, of magnitude commensurate with its quantity, or the branches of the vena portæ must give way. Nor can the explanation that is had recourse to with a view of meeting the difficulty, viz., that the blood of the mesentery ebbs and flows by the same channels, after the manner of Euripus, be received as either probable or possible. Neither can the reflux from the mesentery be effected by those passages and that system of translation, by which he will have it to disgorge itself into the aorta; this were against the force of the existing current, and by a contrary motion; nor can anything like pause or alternation be admitted, where there is very certainly an incessant influx: the blood sent into the mesentery must as inevitably go elsewhere as that which is poured into the heart. And this is obvious; were it otherwise, indeed, everything like a circulation might be overturned upon the same showing and by the same subterfuge; it might just as well be said that the blood contained in the left ventricle of the heart is propelled into the aorta during the systole, and flows back to it during the diastole, the aorta disgorging itself into the ventricle, precisely as the ventricle has disgorged itself into the aorta. There would thus be circulation neither in the heart nor in the mesentery, but an alternate flux and reflux,—a useless labour, as it seems. If, therefore, and for the reason assigned and approved by him, a circulation through the heart be argued for as a thing necessary, the argument has precisely the same force when applied to the mesentery: if there be no circulation in the mesentery, neither is there any in the heart; for both affirmations, this in reference to the heart, that in reference to the mesentery, merely changing the words, stand or fall together, by force of the very same arguments.
He says: “The sigmoid valves prevent regurgitation into the heart; but there are no valves in the mesentery.” To this I reply, that the thing is not so; for there is a valve in the splenic vein, and sometimes also in other veins. And besides, valves are not met with universally in veins; there are few or none in the deep-seated veins of the extremities, but many in the subcutaneous branches. For where the blood is flowing naturally from smaller into greater branches, into which it is disposed to enter, the pressure of the circumjacent muscles is enough, and more than enough to prevent all retrograde movement, and it is forced on where the way lies open; in such circumstances, what use were there for valves? But the quantity of blood that is forced into the mesentery by each stroke of the heart, may be estimated in the same way as you estimate the quantity impelled into the hand when you bind a ligature with medium tightness about the wrist: if in so many beats the vessels of the hand become distended, and the whole extremity swells, you will find, that much more than a single drop of blood has entered with each pulse, and which cannot return, but must remain to fill the hand and increase its size. But analogy permits us to say, that the same thing takes place in reference to the mesentery and its vessels, in an equal degree at least, if not in a greater degree, seeing that the vessels of the mesentery are considerably larger than those of the carpus. And if any one will but think on the difficulty that is experienced with all the aid supplied by compresses, bandages, and a multiplied apparatus, in restraining the flow of blood from the smallest artery when wounded, with what force it overcomes all obstacles and soaks through the whole apparatus, he will scarcely, I imagine, think it likely that there can be any retrograde motion against such an impulse and influx of blood, any retrograde force to meet and overcome a direct force of such power. Turning over these things in his mind, I say, no one will ever be brought to believe that the blood from the branches of the vena portæ can possibly make its way by the same channels against an influx by the artery of such impetuosity and force, and so unload the mesentery.
Moreover, if the learned anatomist does not think that the blood is moved and changed by a circular motion, but that the same fluid always stagnates in the channels of the mesentery, he appears to suppose that there are two descriptions of blood, serving different uses and ends; that the blood of the vena portæ, and that of the vena cava are dissimilar in constitution, seeing that the one requires a circulation for its preservation, the other requires nothing of the kind; which neither appears on the face of the thing, nor is its truth demonstrated by him. Our author then refers to “A fourth order of mesenteric vessels, the lacteal vessels, discovered by Asellius;0”[104] and having mentioned these, he seems to infer that they extract all the nutriment from the intestines, and transfer this to the liver, the workshop of the blood, whence, having been concocted and changed into blood, (so he says in his third book, chapter the 8th), the blood is transferred from the liver to the right ventricle of the heart. “Which things premised,” he continues,[105] “all the difficulties which were formerly experienced in regard to the distribution of the chyle and blood by the same channel come to an end; for the lacteal veins carry the chyle to the liver, and as these canals are distinct, so may they be severally obstructed.” But truly I would here ask: how this milky fluid can be poured into and pass through the liver, and how from thence gain the vena cava and the ventricle of the heart? when our author denies that the blood of the vena portæ passes through the liver, and that so a circulation is established. I pause for a reply. I would fain know how such a thing can be shown to be probable; especially when the blood appears to be both more spirituous or subtile and penetrating than the chyle or milk contained in these lacteal vessels, and is further impelled by the pulsations of the arteries that it may find a passage by other channels.
Our learned author mentions a certain tract of his on the Circulation of the Blood: I wish I could obtain a sight of it; perhaps I might retract. But had the learned writer been so disposed, I do not see but that having admitted the circular motion of the blood,[106] all the difficulties which were formerly felt in connexion with the distribution of the chyle and the blood by the same channels are brought to an equally satisfactory solution; so much so indeed that there would be no necessity for inquiring after or laying down any separate vessels for the chyle. Even as the umbilical veins absorb the nutritive juices from the fluids of the egg and transport them for the nutrition and growth of the chick, in its embryo state, so do the meseraic veins suck up the chyle from the intestines and transfer it to the liver; and why should we not maintain that they perform the same office in the adult? For all the mooted difficulties vanish when we cease to suppose two contrary motions in the same vessels, and admit but one and the same continuous motion in the mesenteric vessels from the intestines to the liver.
I shall elsewhere state my views of the lacteal veins when I treat of the milk found in different parts of new-born animals, especially of the human subject; for it is met with in the mesentery and all its glands, in the thymus, in the axillæ, also in the breasts of infants. This milk the midwifes are in the habit of pressing out, for the health, as they believe, of the infants. But it has pleased the learned Riolanus, not only to take away circulation from the blood contained in the mesentery; he affirms that neither do the vessels in continuation of the vena cava, nor the arteries, nor any of the parts of the second and third regions, admit of circulation, so that he entitles and enumerates as circulating vessels the vena cava and aorta only. For this he appears to me to give a very indifferent reason:[107] “The blood,” he says, “effused into all the parts of the second and third regions, remains there for their nutrition; nor does it return to the great vessels, unless forcibly drawn back by an extreme dearth of blood in the great vessels, nor, unless carried by an impulse, does it flow to the circulatory vessels.”
That so much of the blood must remain as is appropriated to the nutrition of the tissues, is matter of necessity; for it cannot nourish unless it be assimilated and become coherent, and form substance in lieu of that which is lost; but that the whole of the blood which flows into a part should there remain, in order that so small a portion should undergo transformation, is nowise necessary; for no part uses so much blood for its nutrition as is contained in its arteries, veins, and interstices. Nor because the blood is continually coming and going is it necessary to suppose that it leaves nothing for nutriment behind it. Consequently it is by no means necessary that the whole remain in order that nutrition be effected. But our learned author, in the same book, where he affirms so much, appears almost everywhere else to assert the contrary. In that paragraph especially where he describes the circulation in the brain, he says: “And the brain by means of the circulation sends back blood to the heart, and thus refrigerates the organ.” And in the same way are all the more remote parts said to refrigerate the heart; thus in fevers, when the præcordia are scorched and burn with febrile heat, patients baring their limbs and casting off the bedclothes, seek to cool their heart; and the blood generally, tempered and cooled down, as our learned author states it to be with reference to the brain in particular, returns by the veins and refrigerates the heart. Our author, therefore, appears to insinuate a certain necessity for a circulation from every part, as well as from the brain, in opposition to what he had before said in very precise terms. But then he cautiously and ambiguously asserts, that the blood does not return from the parts composing the second and third regions, unless, as he says, it is drawn by force, and through a signal deficiency of blood in the larger vessels, &c., which is most true if these words be rightly understood; for by the larger vessels, in which the deficiency is said to cause the reflux, I think he must be held to mean the veins not the arteries; for the arteries are never emptied, save into the veins or interstices of parts, but are incessantly filled by the strokes of the heart; but in the vena cava and other returning channels, in which the blood glides rapidly on, hastening to the heart, there would speedily be a great deficiency of blood did not every part incessantly restore the blood that is incessantly poured into it. Add to this, that by the impulse of the blood which is forced with each stroke into every part of the second and third regions, that which is contained in the pores or interstices is urged into the smaller veins, from which it passes into larger vessels, its motion assisted besides by the motion and pressure of circumjacent parts; for from every containing thing compressed and constringed, contained matters are forced out. And thus it is that by the motions of the muscles and extremities, the blood contained in the minor vessels is forced onwards and delivered into the larger trunks. But that the blood is incessantly driven from the arteries into every part of the body, there gives a pulse and never flows back in these channels, cannot be doubted, if it be admitted that with each pulse of the heart all the arteries are simultaneously distended by the blood sent into them; and as our learned author himself allows that the diastole of the arteries is occasioned by the systole of the heart, and that the blood once out of the heart can never get back into the ventricles by reason of the opposing valves; if I say, our learned author believes that these things are so, it will be as manifestly true with regard to the force and impulse by which the blood contained in the vessels is propelled into every part of every region of the body. For wheresoever the arteries pulsate, so far must the impulse and influx extend, and therefore is the impulse felt in every part of each several region; for there is a pulse everywhere, to the very points of the fingers and under the nails, nor is there any part of the body where the shooting pain that accompanies each pulse of the artery, and the effort made to effect a solution of the continuity is not experienced when it is the seat of a phlegmon or furuncle.
But, further, that the blood contained in the pores of the living tissues returns to the heart, is manifest from what we observe in the hands and feet. For we frequently see the hands and feet, in young persons especially, during severe weather, become so cold that to the touch they feel like ice, and they are so benumbed and stiffened that they seem scarcely to retain a trace of sensibility or to be capable of any motion; still are they all the while surcharged with blood, and look red or livid. Yet can the extremities be warmed in no way, save by circulation; the chilled blood, which has lost its spirit and heat, being driven out, and fresh, warm, and vivified blood flowing in by the arteries in its stead, which fresh blood cherishes and warms the parts, and restores to them sense and motion; nor could the extremities be restored by the warmth of a fire or other external heat, any more than those of a dead body could be so recovered: they are only brought to life again, as it were, by an influx of internal warmth. And this indeed is the principal use and end of the circulation; it is that for which the blood is sent on its ceaseless course, and to exert its influence continually in its circuit, to wit, that all parts dependent on the primary innate heat may be retained alive, in their state of vital and vegetative being, and apt to perform their functions; whilst, to use the language of physiologists, they are sustained and actuated by the inflowing heat and vital spirits. Thus, by the aid of two extremes, viz. cold and heat, is the temperature of the animal body retained at its mean. For as the air inspired tempers the too great heat of the blood in the lungs and centre of the body, and effects the expulsion of suffocating fumes, so in its turn does the hot blood, thrown by the arteries into all parts of the body, cherish and nourish and keep them in life, defending them from extinction through the power of external cold.
It would, therefore, be in some sort unfair and extraordinary did not every particle composing the body enjoy the advantages of the circulation and transmutation of the blood; the ends for which the circulation was mainly established by nature would no longer be effected. To conclude then: you see how circulation may be accomplished without confusion or admixture of humours, through the whole body, and each of its individual parts, in the smaller as well as in the larger vessels; and all as matter of necessity and for the general advantage; without circulation, indeed, there would be no restoration of chilled and exhausted parts, no continuance of these in life; since it is apparent enough that the whole influence of the preservative heat comes by the arteries, and is the work of the circulation.