We, however, commence with the history of the hen’s egg as well for the reasons above assigned, as because we can thence obtain certain data which, as more familiar to us, will serve to throw light on the generation of other animals; for as eggs cost little, and are always to be had, we have an opportunity from them of observing the first clear and unquestionable commencements of generation, how nature proceeds in the process, and with what admirable foresight she governs every part of the work.
Fabricius proceeds: “Now that the contemplation of the formation of the chick from the egg is of very ample scope, appears from this, that the greater number of animals are produced from ova. Passing by almost all insects and the whole of the less perfect animals, which are obviously produced from eggs, the greater number of the more perfect are also engendered from eggs.” And then he goes on to particularize: “All feathered creatures; fishes likewise, with the single exception of the whale tribes; crustacea, testacea, and all mollusca; among land animals, reptiles, millepeds, and all creeping things; and among quadrupeds, the entire tribe of lizards.”
We, however, maintain (and shall take care to show that it is so), that all animals whatsoever, even the viviparous, and man himself not excepted, are produced from ova; that the first conception, from which the fœtus proceeds in all, is an ovum of one description or another, as well as the seeds of all kinds of plants. Empedocles,[130] therefore, spoke not improperly of the oviparum genus arboreum, “the egg-bearing race of trees.” The history of the egg is therefore of the widest scope, inasmuch as it illustrates generation of every description.
We shall, therefore, begin by showing where, whence, and how eggs are produced; and then inquire by what means and order and successive steps the fœtus or chick is formed and perfected in and from the egg.
Fabricius has these additional words: “The fœtus of animals is engendered in one case from an ovum, in another from the seminal fluid, in a third from putrefaction; whence some creatures are oviparous, others viviparous, and yet others, born of putrefaction or by the spontaneous act of nature, automatically.”
Such a division as this, however, does not satisfy me, inasmuch as all animals whatsoever may be said in a certain sense to spring from ova, and in another certain sense from seminal fluid; and they are entitled oviparous, viviparous, or vermiparous, rather in respect of their mode of bringing forth than of their first formation. Even the creatures that arise spontaneously are called automatic, not because they spring from putrefaction, but because they have their origin from accident, the spontaneous act of nature, and are equivocally engendered, as it is said, proceeding from parents unlike themselves. And, then, certain other animals bring forth an egg or a worm as their conception and semen, from which, after it has been exposed abroad, a fœtus is produced; whence such animals are called oviparous or vermiparous. Viviparous animals are so entitled because they retain and cherish their conception in their interior, until from thence the fœtus comes forth into the light completely formed and alive.
EXERCISE THE SECOND.
Of the seat of generation.
“Nature,” says Fabricius, “was first solicitous about the place [where generation should proceed], which she determined should be either within or without the animal: within she ordained the uterus; without, the ovum: in the uterus the blood and seminal fluid engendering; in the ovum, however, the fluids or elements of which it consists supplying pabulum for the production of the fœtus.”
Now, whatever is procreated of the semen properly so called originates and is perfected either in the same place or in different places. All viviparous creatures derive their origin and have their completion in the uterus itself; but oviparous animals, as they have their beginning within their parents, and there become ova, so is it beyond their parents that they are perfected into the fœtal state. Among oviparous animals, however, there are some that retain their ova till such time as they are mature and perfect; such as all the feathered tribes, reptiles and serpents. Others, again, extrude their semina in a state still immature and imperfect, and it is without the body of the parent that increase, maturity, and perfection, are attained. Under this head we range frogs, many kinds of fishes, crustaceous, molluscous, and testaceous animals, the ova of which, when first extruded, are but beginnings, sketches, yelks which afterwards surround themselves with whites, and attracting, concocting, and attaching nutriment to themselves, are changed into perfect seeds or eggs. Such also are the semina of insects (called worms by Aristotle), which, imperfect on their extrusion and in the beginning, seek food for themselves, upon which they are nourished, and grow from a grub into a chrysalis: from an imperfect into a perfect egg or seed. Birds, however, and the rest of the oviparous tribes, lay perfect eggs; whence without the uterus the fœtus is engendered. And it was on this account that Fabricius admitted two seats of generation: one internal, the uterus; another external, the ovum. But he would have had more reason, in my opinion, had he called the nest, or place where the eggs are laid, the external seat, that, to wit, in which the extruded seed or egg is cherished, matured, and perfected into a fœtus; for it is from the differences of this seat that the generation of oviparous animals is principally distinguished. And it is, indeed, a thing most worthy of admiration to see these creatures selecting and preparing their nests with so much foresight, and fashioning, and furnishing, and concealing them with such inimitable art and ingenuity; so that it seems imperative on us to admit in them a certain spark of the divine flame (as the poet said of bees); and, indeed, we can more readily admire than imitate their untaught art and sapience.