or,
"Care, mad to see a man so happy,
E'en drown'd himself among the nappy";—
and fairly confessed that he could not have written such lines from a want of proper habits and previous sympathy; and that till some great puritanical genius should arise to do these things equally well without any knowledge of them, the world might forgive Burns the injuries he had done his health and fortune in his poetical apprenticeship to experience, for the pleasure he had afforded them. Instead of this, Mr. Wordsworth hints, that with different personal habits and greater strength of mind, Burns would have written differently, and almost as well as he does. He might have taken that line of Gay's,
"The fly that sips treacle is lost in the sweets,"—
and applied it in all its force and pathos to the poetical character. He might have argued that poets are men of genius, and that a man of genius is not a machine; that they live in a state of intellectual intoxication, and that it is too much to expect them to be distinguished by peculiar sang froid, circumspection, and sobriety. Poets are by nature men of stronger imagination and keener sensibilities than others; and it is a contradiction to suppose them at the same time governed only by the cool, dry, calculating dictates of reason and foresight. Mr. Wordsworth might have ascertained the boundaries that part the provinces of reason and imagination:—that it is the business of the understanding to exhibit things in their relative proportions and ultimate consequences—of the imagination to insist on their immediate impressions, and to indulge their strongest impulses; but it is the poet's office to pamper the imagination of his readers and his own with the extremes of present ecstacy or agony, to snatch the swift-winged golden minutes, the torturing hour, and to banish the dull, prosaic, monotonous realities of life, both from his thoughts and from his practice. Mr. Wordsworth might have shewn how it is that all men of genius, or of originality and independence of mind, are liable to practical errors, from the very confidence their superiority inspires, which makes them fly in the face of custom and prejudice, always rashly, sometimes unjustly; for, after all, custom and prejudice are not without foundation in truth and reason, and no one individual is a match for the world in power, very few in knowledge. The world may altogether be set down as older and wiser than any single person in it.
Again, our philosophical letter-writer might have enlarged on the temptations to which Burns was exposed from his struggles with fortune and the uncertainty of his fate. He might have shewn how a poet, not born to wealth or title, was kept in a constant state of feverish anxiety with respect to his fame and the means of a precarious livelihood: that "from being chilled with poverty, steeped in contempt, he had passed into the sunshine of fortune, and was lifted to the very pinnacle of public favour"; yet even there could not count on the continuance of success, but was, "like the giddy sailor on the mast, ready with every blast to topple down into the fatal bowels of the deep!" He might have traced his habit of ale-house tippling to the last long precious draught of his favourite usquebaugh, which he took in the prospect of bidding farewel for ever to his native land; and his conjugal infidelities to his first disappointment in love, which would not have happened to him, if he had been born to a small estate in land, or bred up behind a counter!
Lastly, Mr. Wordsworth might have shewn the incompatibility between the Muses and the Excise, which never agreed well together, or met in one seat, till they were unaccountably reconciled on Rydal Mount. He must know (no man better) the distraction created by the opposite calls of business and of fancy, the torment of extents, the plague of receipts laid in order or mislaid, the disagreeableness of exacting penalties or paying the forfeiture; and how all this (together with the broaching of casks and the splashing of beer-barrels) must have preyed upon a mind like Burns, with more than his natural sensibility and none of his acquired firmness.
Mr. Coleridge, alluding to this circumstance of the promotion of the Scottish Bard to be "a gauger of ale-firkins," in a poetical epistle to his friend Charles Lamb, calls upon him in a burst of heartfelt indignation, to gather a wreath of henbane, nettles, and nightshade,
"———To twine
The illustrious brow of Scotch nobility."
If, indeed, Mr. Lamb had undertaken to write a letter in defence of
Burns, how different would it have been from this of Mr. Wordsworth's!
How much better than I can even imagine it to have been done!