CLXIV. We are never so thoroughly tired of the company of any one else as we sometimes are of our own.

CLXV. People outlive the interest, which, at different periods of their lives, they take in themselves. When we forget old friends, it is a sign we have forgotten ourselves; or despise our former ways and notions, as much as we do their present ones.

CLXVI. We fancy ourselves superior to others, because we find that we have improved; and at no time did we think ourselves inferior to them.

CLXVII. The notice of others is as necessary to us as the air we breathe. If we cannot gain their good opinion, we change our battery, and strive to provoke their hatred and contempt.

CLXVIII. Some malefactors, at the point of death, confess crimes of which they have never been guilty, thus to raise our wonder and indignation in the same proportion; or to shew their superiority to vulgar prejudice, and brave that public opinion, of which they are the victims.

CLXIX. Others make an ostentatious display of their penitence and remorse, only to invite sympathy, and create a diversion in their own minds from the subject of their impending punishment. So that we excite a strong emotion in the breasts of others, we care little of what kind it is, or by what means we produce it. We have equally the feeling of power. The sense of insignificance or of being an object of perfect indifference to others, is the only one that the mind never covets nor willingly submits to.

CLXX. There are not wanting instances of those, who pass their whole lives in endeavouring to make themselves ridiculous. They only tire of their absurdities when others are tired of talking about and laughing at them, so that they have become a stale jest.

CLXXI. People in the grasp of death wish all the evil they have done (as well as all the good) to be known, not to make atonement by confession, but to excite one more strong sensation before they die, and to leave their interests and passions a legacy to posterity, when they themselves are exempt from the consequences.

CLXXII. We talk little, if we do not talk about ourselves.

CLXXIII. We may give more offence by our silence than even by impertinence.