Semper Ego Auditor.
BONAPARTE AND MULLER
THE CELEBRATED HISTORIAN OF SWITZERLAND
[From Müller’s Posthumous Works.]
‘On the 19th May I was informed by the Minister Secretary of State, Maret, that at seven o’clock of the evening of the following day I must wait on the Emperor Napoleon. I waited accordingly on this Minister at the appointed hour, and was presented. The Emperor sat on a sofa: a few persons whom I did not know stood at some distance in the apartment. The Emperor began to speak of the History of Switzerland; told me that I ought to complete it; that even the more recent times had their interest. He came to the work of mediation, discovered a very good will, if we do not meddle with any thing foreign, and remain quietly in the interior. He proceeded from the Swiss to the old Greek Constitution and History, to the Theory of Constitutions, to the complete diversity of those of Asia, (and the causes of this diversity in the climate, polygamy, &c.) the opposite characters of the Arabian (which the Emperor highly extolled), and the Tartarian Races (which led to the irruptions that all civilization had always to dread from that quarter, and the necessity of a bulwark): the peculiar value of European culture (never greater freedom, security of property, humanity, and better laws in general, than since the 15th century); then how every thing was linked together, and in the inscrutable guidance of an invisible hand; and how he himself had become great through his enemies: the great confederation of nations, the idea of which Henry the Fourth never had: the foundation of all religion and its necessity; that man could not well bear completely clear truth, and required to be kept in order; the possibility, however, of a more happy condition, if the numerous feuds ceased, which were occasioned by too complicated constitutions (such as the German), and the intolerable burden suffered by States from excessive armies. A great deal more besides was said, and indeed we spoke of almost every country and nation. The Emperor spoke at first in his usual manner; but the more interesting our conversation became, he spoke in a lower and lower tone, so that I was obliged to bend myself quite down to his face; and no man can have understood what he said (and therefore many things I will not repeat).—I opposed him occasionally, and he entered into discussion. Quite impartially and truly, as before God, I must say, that the variety of his knowledge, the acuteness of his observations, the solidity of his understanding (not dazzling wit), his grand and comprehensive views, filled me with astonishment, and his manner of speaking to me, with love for him. A couple of Marshals, and also the Duke of Benevento, had entered in the mean time; he did not break off. After five quarters, or an hour, and an half, he allowed the concert to begin; and I know not, whether accidentally or from goodness, he desired pieces, which, one of them especially, had reference to pastoral life and the Swiss (Rans des Vaches). After this, he bowed in a friendly manner and left the room.—Since the audience with Frederick (1782), I never had a conversation on such a variety of subjects, at least with any Prince: if I can judge correctly from recollection, I must give the Emperor the preference in point of solidity and comprehension; Frederick was somewhat Voltairian. Besides, there is in his tone much firmness and vigour, but in his mouth something as attractive and fascinating as in Frederick. It was one of the most remarkable days of my life. By his genius and his disinterested goodness he has also conquered me.’
ILLUSTRATIONS OF THE TIMES NEWSPAPER
ON MODERN APOSTATES
—— —— ——‘Out of these convertites
There is much matter to be heard and learnt.’—As you like it.
Dec. 15, 1816.
This is an age in which, to hear some people talk, you would suppose there is no such thing as literary prostitution or political apostacy, in the sense in which those vices used formerly to be practised and condemned. We live in a liberal age; and a very different and much more liberal turn has been given to the whole matter. Men do indeed change sides, but then it is proper at present that they should. They go from one extreme to another, they proceed to the utmost lengths of violence and abuse, both against the principles they formerly held and the persons they formerly agreed with; but then this is entirely owing to the force of reason and honest conviction. ‘All honourable men’—no hypocrites amongst them—
‘But all is conscience and tender heart.’