‘Thou wert not so e’en now. Sickness’ pale hand

Laid hold on thee, ev’n in the deadst of feasting:

And when a cup, crown’d with thy lover’s health,

Had touch’d thy lips, a sensible cold dew

Stood on thy cheeks, as if that death had wept

To see such beauty altered.’

Candido, the good-natured man of this play, is a character of inconceivable quaintness and simplicity. His patience and good-humour cannot be disturbed by any thing. The idea (for it is nothing but an idea) is a droll one, and is well supported. He is not only resigned to injuries, but ‘turns them,’ as Falstaff says of diseases, ‘into commodities.’ He is a patient Grizzel out of petticoats, or a Petruchio reversed. He is as determined upon winking at affronts, and keeping out of scrapes at all events, as the hero of the Taming of a Shrew is bent upon picking quarrels out of straws, and signalizing his manhood without the smallest provocation to do so. The sudden turn of the character of Candido, on his second marriage, is, however, as amusing as it is unexpected.

Matheo, ‘the high-flying’ husband of Bellafront, is a masterly portrait, done with equal ease and effect. He is a person almost without virtue or vice, that is, he is in strictness without any moral principle at all. He has no malice against others, and no concern for himself. He is gay, profligate, and unfeeling, governed entirely by the impulse of the moment, and utterly reckless of consequences. His exclamation, when he gets a new suit of velvet, or a lucky run on the dice, ‘do we not fly high,’ is an answer to all arguments. Punishment or advice has no more effect upon him, than upon the moth that flies into the candle. He is only to be left to his fate. Orlando saves him from it, as we do the moth, by snatching it out of the flame, throwing it out of the window, and shutting down the casement upon it!

Webster would, I think, be a greater dramatic genius than Deckar, if he had the same originality; and perhaps is so, even without it. His White Devil and Duchess of Malfy, upon the whole perhaps, come the nearest to Shakespear of any thing we have upon record; the only drawback to them, the only shade of imputation that can be thrown upon them, ‘by which they lose some colour,’ is, that they are too like Shakespear, and often direct imitations of him, both in general conception and individual expression. So far, there is nobody else whom it would be either so difficult or so desirable to imitate; but it would have been still better, if all his characters had been entirely his own, had stood out as much from others, resting only on their own naked merits, as that of the honest Hidalgo, on whose praises I have dwelt so much above. Deckar has, I think, more truth of character, more instinctive depth of sentiment, more of the unconscious simplicity of nature; but he does not, out of his own stores, clothe his subject with the same richness of imagination, or the same glowing colours of language. Deckar excels in giving expression to certain habitual, deeply-rooted feelings, which remain pretty much the same in all circumstances, the simple uncompounded elements of nature and passion:—Webster gives more scope to their various combinations and changeable aspects, brings them into dramatic play by contrast and comparison, flings them into a state of fusion by a kindled fancy, makes them describe a wider arc of oscillation from the impulse of unbridled passion, and carries both terror and pity to a more painful and sometimes unwarrantable excess. Deckar is contented with the historic picture of suffering; Webster goes on to suggest horrible imaginings. The pathos of the one tells home and for itself; the other adorns his sentiments with some image of tender or awful beauty. In a word, Deckar is more like Chaucer or Boccaccio; as Webster’s mind appears to have been cast more in the mould of Shakespear’s, as well naturally as from studious emulation. The Bellafront and Vittoria Corombona of these two excellent writers, shew their different powers and turn of mind. The one is all softness; the other ‘all fire and air.’ The faithful wife of Matheo sits at home drooping, ‘like the female dove, the whilst her golden couplets are disclosed’; while the insulted and persecuted Vittoria darts killing scorn and pernicious beauty at her enemies. This White Devil (as she is called) is made fair as the leprosy, dazzling as the lightning. She is dressed like a bride in her wrongs and her revenge. In the trial-scene in particular, her sudden indignant answers to the questions that are asked her, startle the hearers. Nothing can be imagined finer than the whole conduct and conception of this scene, than her scorn of her accusers and of herself. The sincerity of her sense of guilt triumphs over the hypocrisy of their affected and official contempt for it. In answer to the charge of having received letters from the Duke of Brachiano, she says,

‘Grant I was tempted: