We wish the introduction of the ghosts through the trap-doors of the stage were altogether omitted. The speeches, which they address to Richard, might be delivered just as well from behind the scenes. These sort of exhibitions are only proper for a superstitious age; and in an age not superstitious, excite ridicule instead of terror. Mr. Wroughton makes a very substantial ghost, and Miss Boyce retains the same ruddy appearance of flesh and blood, and the same graceful embonpoint, which so well became her in the scene where she was wooed by Richard. Mrs. Glover’s Queen was more natural and impressive than on the first night, because it was less turbulent; and if she would use still less vociferation, she would produce a still greater effect—‘For in the very torrent and whirlwind of the passion, you should acquire a temperance that may give it smoothness.’

Mr. Kean’s acting in Richard, as we before remarked in his Shylock, presents a perpetual succession of striking pictures. He bids fair to supply us with the best Shakespear Gallery we have had!

MR. KEAN’S HAMLET

The Morning Chronicle.

March 14, 1814.

That which distinguishes the dramatic productions of Shakespear from all others, is the wonderful variety and perfect individuality of his characters. Each of these is as much itself, and as absolutely independent of the rest, as if they were living persons, not fictions of the mind. The poet appears for the time being, to be identified with the character he wishes to represent, and to pass from one to the other, like the same soul, successively animating different bodies. By an art like that of the ventriloquist, he throws his imagination out of himself, and makes every word appear to proceed from the very mouth of the person whose name it bears. His plays alone are properly expressions of the passions, not descriptions of them. His characters are real beings of flesh and blood; they speak like men, not like authors. One might suppose that he had stood by at the time, and had overheard what passed. Each object and circumstance seems to exist in his mind as it existed in nature; each several train of thought and feeling goes on of itself without effort or confusion; in the world of his imagination every thing has a life, a place and being of its own.

These remarks are, we think, as applicable to Hamlet, as to any of Shakespear’s tragedies. It is, if not the finest, perhaps the most inimitable of all his productions. Lear is first, for the profound intensity of the passion: Macbeth, for the wildness of the imagination, and the glowing rapidity of the action: Othello, for the progressive interest, and rapid alternations of feeling: Hamlet, for perfect dramatic truth, and the unlooked-for development of sentiment and character. Shakespear has in this play shewn more of the magnanimity of genius, than in any other. There is no attempt to force an interest, but every thing is left to time and circumstances. The interest is excited without premeditation or effort, the events succeed each other as matters of course, the characters think, and speak and act just as they would do, if they were left to themselves. The whole play is an exact transcript of what might have taken place at the Court of Denmark five hundred years ago, before the modern refinements in morality and manners.

The character of Hamlet is itself a pure effusion of genius. It is not a character marked by strength of passion or will, but by refinement of thought and feeling. Hamlet is as little of the hero as a man can well be; but he is ‘a young and princely novice,’ full of high enthusiasm and quick sensibility—the sport of circumstances, questioning with fortune, and refining on his own feelings, and forced from the natural bias of his character, by the strangeness of his situation. He seems incapable of deliberate action, and is only hurried into extremities on the spur of the occasion, when he has no time to reflect, as in the scene where he kills Polonius, and where he alters the letters which Rosencrantz and Guildenstern take with them. At other times, he remains puzzled, undecided, and sceptical, dallies with his purposes till the occasion is lost, and always finds some reason to relapse into indolence and thoughtfulness again. For this reason he refuses to kill the King when he is at his prayers, and by a refinement in malice, which is only an excuse for his own want of resolution, defers his revenge to some more fatal opportunity, when he shall be engaged in some act ‘that has no relish of salvation in it.’ So he scruples to trust the suggestions of the Ghost, contrives the scene of the play to have surer proof of his uncle’s guilt, and then rests satisfied with this confirmation of his suspicions, and the success of his experiment, instead of acting upon it. The moral perfection of this character has been called in question. It is more natural than conformable to rules; and if not more amiable, is certainly more dramatic on that account. Hamlet is not, to be sure, a Sir Charles Grandison. In general, there is little of the drab-coloured quakerism of morality in the ethical delineations of ‘that noble and liberal casuist,’ as Shakespear has been well called. He does not set his heroes in the stocks of virtue, to make mouths at their own situation. His plays are not transcribed from the Whole Duty of Man! We confess, we are a little shocked at the want of refinement in those, who are shocked at the want of refinement in Hamlet. The want of punctilious exactness of behaviour either partakes of the ‘license of the time,’ or belongs to the very excess of intellectual refinement in the character, which makes the common rules of life, as well as his own purposes, sit loose upon him. He may be said to be amenable only to the tribunal of his own thoughts, and is too much occupied with the airy world of contemplation, to lay as much stress as he ought on the practical consequences of things. His habitual principles of action are unhinged, and ‘out of joint’ with the time.

This character is probably of all others the most difficult to personate on the stage. It is like the attempt to embody a shadow.

‘Come then, the colours and the ground prepare,