P.S. Toms called upon me the next day, to ask me if I did not think the fight was a complete thing? I said I thought it was. I hope he will relish my account of it.
MERRY ENGLAND
The New Monthly Magazine.] [December, 1825.
‘St. George for merry England!’
This old-fashioned epithet might be supposed to have been bestowed ironically, or on the old principle—Ut lucus a non lucendo. Yet there is something in the sound that hits the fancy, and a sort of truth beyond appearances. To be sure, it is from a dull, homely ground that the gleams of mirth and jollity break out; but the streaks of light that tinge the evening sky are not the less striking on that account. The beams of the morning sun shining on the lonely glades, or through the idle branches of the tangled forest, the leisure, the freedom, ‘the pleasure of going and coming without knowing where,’ the troops of wild deer, the sports of the chase, and other rustic gambols, were sufficient to justify the well-known appellation of ‘Merry Sherwood,’ and in like manner, we may apply the phrase to Merry England. The smile is not the less sincere because it does not always play upon the cheek; and the jest is not the less welcome, nor the laugh less hearty, because they happen to be a relief from care or leaden-eyed melancholy. The instances are the more precious as they are rare; and we look forward to them with the greater good will, or back upon them with the greater gratitude, as we drain the last drop in the cup with particular relish. If not always gay or in good spirits, we are glad when any occasion draws us out of our natural gloom, and disposed to make the most of it. We may say with Silence in the play, ‘I have been merry once ere now,’—and this once was to serve him all his life; for he was a person of wonderful silence and gravity, though ‘he chirped over his cups,’ and announced with characteristic glee that ‘there were pippins and cheese to come.’ Silence was in this sense a merry man, that is, he would be merry if he could, and a very great economy of wit, like very slender fare, was a banquet to him, from the simplicity of his taste and habits. ‘Continents,’ says Hobbes, ‘have most of what they contain’—and in this view it may be contended that the English are the merriest people in the world, since they only show it on high-days and holidays. They are then like a schoolboy let loose from school, or like a dog that has slipped his collar. They are not gay like the French, who are one eternal smile of self-complacency, tortured into affectation, or spun into languid indifference, nor are they voluptuous and immersed in sensual indolence, like the Italians; but they have that sort of intermittent, fitful, irregular gaiety, which is neither worn out by habit, nor deadened by passion, but is sought with avidity as it takes the mind by surprise, is startled by a sense of oddity and incongruity, indulges its wayward humours or lively impulses, with perfect freedom and lightness of heart, and seizes occasion by the forelock, that it may return to serious business with more cheerfulness, and have something to beguile the hours of thought or sadness. I do not see how there can be high spirits without low ones; and every thing has its price according to circumstances. Perhaps we have to pay a heavier tax on pleasure, than some others: what skills it, so long as our good spirits and good hearts enable us to bear it?
‘They’ (the English), says Froissart, ‘amused themselves sadly after the fashion of their country’—ils se réjouissent tristement selon la coutume de leur pays. They have indeed a way of their own. Their mirth is a relaxation from gravity, a challenge to dull care to be gone; and one is not always clear at first, whether the appeal is successful. The cloud may still hang on the brow; the ice may not thaw at once. To help them out in their new character is an act of charity. Any thing short of hanging or drowning is something to begin with. They do not enter into their amusements the less doggedly because they may plague others. They like a thing the better for hitting them a rap on the knuckles, for making their blood tingle. They do not dance or sing, but they make good cheer—‘eat, drink, and are merry.’ No people are fonder of field-sports, Christmas gambols, or practical jests. Blindman’s-buff, hunt-the-slipper, hot-cockles, and snap-dragon, are all approved English games, full of laughable surprises and ‘hairbreadth ‘scapes,’ and serve to amuse the winter fire-side after the roast-beef and plum-pudding, the spiced ale and roasted crab, thrown (hissing-hot) into the foaming tankard. Punch (not the liquor, but the puppet) is not, I fear, of English origin; but there is no place, I take it, where he finds himself more at home or meets a more joyous welcome, where he collects greater crowds at the corners of streets, where he opens the eyes or distends the cheeks wider, or where the bangs and blows, the uncouth gestures, ridiculous anger and screaming voice of the chief performer excite more boundless merriment or louder bursts of laughter among all ranks and sorts of people. An English theatre is the very throne of pantomime; nor do I believe that the gallery and boxes of Drury Lane or Covent Garden filled on the proper occasions with holiday folks (big or little) yield the palm for undisguised, tumultuous, inextinguishable laughter to any spot in Europe. I do not speak of the refinement of the mirth (this is no fastidious speculation) but of its cordiality, on the return of these long looked-for and licensed periods; and I may add here, by way of illustration, that the English common people are a sort of grown children, spoiled and sulky perhaps, but full of glee and merriment, when their attention is drawn off by some sudden and striking object. The May-pole is almost gone out of fashion among us: but May-day, besides its flowering hawthorns and its pearly dews, has still its boasted exhibition of painted chimney-sweepers and their Jack-o’-the-Green, whose tawdry finery, bedizened faces, unwonted gestures, and short-lived pleasures call forth good-humoured smiles and looks of sympathy in the spectators. There is no place where trap-ball, fives, prison-base, foot-ball, quoits, bowls are better understood or more successfully practised; and the very names of a cricket bat and ball make English fingers tingle. What happy days must ‘Long Robinson’ have passed in getting ready his wickets and mending his bats, who when two of the fingers of his right hand were struck off by the violence of a ball, had a screw fastened to it to hold the bat, and with the other hand still sent the ball thundering against the boards that bounded Old Lord’s cricket-ground! What delightful hours must have been his in looking forward to the matches that were to come, in recounting the feats he had performed in those that were past! I have myself whiled away whole mornings in seeing him strike the ball (like a countryman mowing with a scythe) to the farthest extremity of the smooth, level, sun-burnt ground, and with long, awkward strides count the notches that made victory sure! Then again, cudgel-playing, quarter-staff, bull and badger-baiting, cock-fighting are almost the peculiar diversions of this island, and often objected to us as barbarous and cruel; horse-racing is the delight and the ruin of numbers; and the noble science of boxing is all our own. Foreigners can scarcely understand how we can squeeze pleasure out of this pastime; the luxury of hard blows given or received; the joy of the ring; nor the perseverance of the combatants.[[4]] The English also excel, or are not excelled in wiring a hare, in stalking a deer, in shooting, fishing, and hunting. England to this day boasts her Robin Hood and his merry men, that stout archer and outlaw, and patron saint of the sporting-calendar. What a cheerful sound is that of the hunters, issuing from the autumnal wood and sweeping over hill and dale!
——‘A cry more tuneable
Was never halloo’d to by hound or horn.’
What sparkling richness in the scarlet coats of the riders, what a glittering confusion in the pack, what spirit in the horses, what eagerness in the followers on foot, as they disperse over the plain, or force their way over hedge and ditch! Surely, the coloured prints and pictures of these, hung up in gentlemen’s halls and village alehouses, however humble as works of art, have more life and health and spirit in them, and mark the pith and nerve of the national character more creditably than the mawkish, sentimental, affected designs of Theseus and Pirithous, and Æneas and Dido, pasted on foreign salons à manger, and the interior of country-houses. If our tastes are not epic, nor our pretensions lofty, they are simple and our own; and we may possibly enjoy our native rural sports, and the rude remembrances of them, with the truer relish on this account, that they are suited to us and we to them. The English nation, too, are naturally ‘brothers of the angle.’ This pursuit implies just that mixture of patience and pastime, of vacancy and thoughtfulness, of idleness and business, of pleasure and of pain, which is suited to the genius of an Englishman, and as I suspect, of no one else in the same degree. He is eminently gifted to stand in the situation assigned by Dr. Johnson to the angler, ‘at one end of a rod with a worm at the other.’ I should suppose no language can show such a book as an often-mentioned one, ‘Walton’s Complete Angler,’—so full of naïveté, of unaffected sprightliness, of busy trifling, of dainty songs, of refreshing brooks, of shady arbours, of happy thoughts and of the herb called Heart’s Ease! Some persons can see neither the wit nor wisdom of this genuine volume, as if a book as well as a man might not have a personal character belonging to it, amiable, venerable from the spirit of joy and thorough goodness it manifests, independently of acute remarks or scientific discoveries: others object to the cruelty of Walton’s theory and practice of trout-fishing—for my part, I should as soon charge an infant with cruelty for killing a fly, and I feel the same sort of pleasure in reading his book as I should have done in the company of this happy, child-like old man, watching his ruddy cheek, his laughing eye, the kindness of his heart, and the dexterity of his hand in seizing his finny prey! It must be confessed, there is often an odd sort of materiality in English sports and recreations. I have known several persons, whose existence consisted wholly in manual exercises, and all whose enjoyments lay at their finger-ends. Their greatest happiness was in cutting a stick, in mending a cabbage-net, in digging a hole in the ground, in hitting a mark, turning a lathe, or in something else of the same kind, at which they had a certain knack. Well is it when we can amuse ourselves with such trifles and without injury to others! This class of character, which the Spectator has immortalised in the person of Will Wimble, is still common among younger brothers and gentlemen of retired incomes in town or country. The Cockney character is of our English growth, as this intimates a feverish fidgety delight in rural sights and sounds, and a longing wish, after the turmoil and confinement of a city-life, to transport one’s-self to the freedom and breathing sweetness of a country retreat. London is half suburbs. The suburbs of Paris are a desert; and you see nothing but crazy wind-mills, stone-walls, and a few straggling visitants in spots where in England you would find a thousand villas, a thousand terraces crowned with their own delights, or be stunned with the noise of bowling-greens and tea-gardens, or stifled with the fumes of tobacco mingling with fragrant shrubs, or the clouds of dust raised by half the population of the metropolis panting and toiling in search of a mouthful of fresh air. The Parisian is, perhaps, as well (or better) contented with himself wherever he is, stewed in his shop or his garret; the Londoner is miserable in these circumstances, and glad to escape from them.[[5]] Let no one object to the gloomy appearance of a London Sunday, compared with a Parisian one. It is a part of our politics and our religion: we would not have James the First’s ‘Book of Sports’ thrust down our throats: and besides, it is a part of our character to do one thing at a time, and not to be dancing a jig and on our knees in the same breath. It is true the Englishman spends his Sunday evening at the alehouse—
——‘And e`en on Sunday