It is a sort of gratuitous error in high life, that the poor are naturally thieves and beggars, just as the latter conceive that the rich are naturally proud and hard-hearted. Give a man who is starving a thousand a-year, and he will be no longer under a temptation to get himself hanged by stealing a leg of mutton for his dinner; he may still spend it in gaming, drinking, and the other vices of a gentleman, and not in charity, about which he before made such an outcry.
VI
Do not confer benefits in the expectation of meeting with gratitude; and do not cease to confer them because you find those whom you have served ungrateful. Do what you think fit and right to please yourself; the generosity is not the less real, because it does not meet with a correspondent return. A man should study to get through the world as he gets through St. Giles’s—with as little annoyance and interruption as possible from the shabbiness around him.
VII
Common-place advisers and men of the world, are always pestering you to conform to their maxims and modes, just like the barkers in Monmouth-street, who stop the passengers by entreating them to turn in and refit at their second-hand repositories.
VIII
The word gentility is constantly in the mouths of vulgar people; as quacks and pretenders are always talking of genius. Those who possess any real excellence think and say the least about it.
IX
Taste is often envy in disguise: it turns into the art of reducing excellence within the smallest possible compass, or of finding out the minimum of pleasure. Some people admire only what is new and fashionable—the work of the day, of some popular author—the last and frothiest bubble that glitters on the surface of fashion. All the rest is gone by, ‘in the deep bosom of the ocean buried;’ to allude to it is Gothic, to insist upon it odious. We have only to wait a week to be relieved of the hot-pressed page, of the vignette-title; and in the interim can look with sovereign contempt on the wide range of science, learning, art, and on those musty old writers who lived before the present age of novels. Peace be with their manes! There are others, on the contrary, to whom all the modern publications are anathema, a by-word—they get rid of this idle literature ‘at one fell swoop’—disqualify the present race from all pretensions whatever, get into a corner with an obscure writer, and devour the cobwebs and the page together, and pick out in the quaintest production, the quaintest passages, the merest choke-pear, which they think nobody can swallow but themselves.