Mr. Jeffrey's conversation is equally lively, various, and instructive. There is no subject on which he is not au fait: no company in which he is not ready to scatter his pearls for sport. Whether it be politics, or poetry, or science, or anecdote, or wit, or raillery, he takes up his cue without effort, without preparation, and appears equally incapable of tiring himself or his hearers. His only difficulty seems to be not to speak, but to be silent. There is a constitutional buoyancy and elasticity of mind about him that cannot subside into repose, much less sink into dulness. There may be more original talkers, persons who occasionally surprise or interest you more; few, if any, with a more uninterrupted flow of cheerfulness and animal spirits, with a greater fund of information, and with fewer specimens of the bathos in their conversation. He is never absurd, nor has he any favourite points which he is always bringing forward. It cannot be denied that there is something bordering on petulance of manner, but it is of that least offensive kind which may be accounted for from merit and from success, and implies no exclusive pretensions nor the least particle of ill-will to others. On the contrary, Mr. Jeffrey is profuse of his encomiums and admiration of others, but still with a certain reservation of a right to differ or to blame. He cannot rest on one side of a question: he is obliged by a mercurial habit and disposition to vary his point of view. If he is ever tedious, it is from an excess of liveliness: he oppresses from a sense of airy lightness. He is always setting out on a fresh scent: there are always relays of topics; the harness is put to, and he rattles away as delightfully and as briskly as ever. New causes are called; he holds a brief in his hand for every possible question. This is a fault. Mr. Jeffrey is not obtrusive, is not impatient of opposition, is not unwilling to be interrupted; but what is said by another, seems to make no impression on him; he is bound to dispute, to answer it, as if he was in Court, or as if it were in a paltry Debating Society, where young beginners were trying their hands. This is not to maintain a character, or for want of good-nature—it is a thoughtless habit. He cannot help cross-examining a witness, or stating the adverse view of the question. He listens not to judge, but to reply. In consequence of this, you can as little tell the impression your observations make on him as what weight to assign to his. Mr. Jeffrey shines in mixed company; he is not good in a tete-a-tete. You can only shew your wisdom or your wit in general society: but in private your follies or your weaknesses are not the least interesting topics; and our critic has neither any of his own to confess, nor does he take delight in hearing those of others. Indeed in Scotland generally, the display of personal character, the indulging your whims and humours in the presence of a friend, is not much encouraged—every one there is looked upon in the light of a machine or a collection of topics. They turn you round like a cylinder to see what use they can make of you, and drag you into a dispute with as little ceremony as they would drag out an article from an Encyclopedia. They criticise every thing, analyse every thing, argue upon every thing, dogmatise upon every thing; and the bundle of your habits, feelings, humours, follies and pursuits is regarded by them no more than a bundle of old clothes. They stop you in a sentiment by a question or a stare, and cut you short in a narrative by the time of night. The accomplished and ingenious person of whom we speak, has been a little infected by the tone of his countrymen—he is too didactic, too pugnacious, too full of electrical shocks, too much like a voltaic battery, and reposes too little on his own excellent good sense, his own love of ease, his cordial frankness of disposition and unaffected candour. He ought to have belonged to us!
The severest of critics (as he has been sometimes termed) is the best-natured of men. Whatever there may be of wavering or indecision in Mr. Jeffrey's reasoning, or of harshness in his critical decisions, in his disposition there is nothing but simplicity and kindness. He is a person that no one knows without esteeming, and who both in his public connections and private friendships, shews the same manly uprightness and unbiassed independence of spirit. At a distance, in his writings, or even in his manner, there may be something to excite a little uneasiness and apprehension: in his conduct there is nothing to except against. He is a person of strict integrity himself, without pretence or affectation; and knows how to respect this quality in others, without prudery or intolerance. He can censure a friend or a stranger, and serve him effectually at the same time. He expresses his disapprobation, but not as an excuse for closing up the avenues of his liberality. He is a Scotchman without one particle of hypocrisy, of cant, of servility, or selfishness in his composition. He has not been spoiled by fortune—has not been tempted by power—is firm without violence, friendly without weakness—a critic and even-tempered, a casuist and an honest man—and amidst the toils of his profession and the distractions of the world, retains the gaiety, the unpretending carelessness and simplicity of youth. Mr. Jeffrey in his person is slight, with a countenance of much expression, and a voice of great flexibility and acuteness of tone.
[Footnote A: The style of philosophical criticism, which has been the
boast of the Edinburgh Review, was first introduced into the Monthly
Review about the year 1796, in a series of articles by Mr. William
Taylor, of Norwich.]
* * * * *
MR. BROUGHAM—SIR F. BURDETT.
There is a class of eloquence which has been described and particularly insisted on, under the style and title of Irish Eloquence: there is another class which it is not absolutely unfair to oppose to this, and that is the Scotch. The first of these is entirely the offspring of impulse: the last of mechanism. The one is as full of fancy as it is bare of facts: the other excludes all fancy, and is weighed down with facts. The one is all fire, the other all ice: the one nothing but enthusiasm, extravagance, eccentricity; the other nothing but logical deductions, and the most approved postulates. The one without scruple, nay, with reckless zeal, throws the reins loose on the neck of the imagination: the other pulls up with a curbbridle, and starts at every casual object it meets in the way as a bug-bear. The genius of Irish oratory stands forth in the naked majesty of untutored nature, its eye glancing wildly round on all objects, its tongue darting forked fire: the genius of Scottish eloquence is armed in all the panoply of the schools; its drawling, ambiguous dialect seconds its circumspect dialectics; from behind the vizor that guards its mouth and shadows its pent-up brows, it sees no visions but its own set purpose, its own data, and its own dogmas. It "has no figures, nor no fantasies," but "those which busy care draws in the brains of men," or which set off its own superior acquirements and wisdom. It scorns to "tread the primrose path of dalliance"—it shrinks back from it as from a precipice, and keeps in the iron rail-way of the understanding. Irish oratory, on the contrary, is a sort of aeronaut: it is always going up in a balloon, and breaking its neck, or coming down in the parachute. It is filled full with gaseous matter, with whim and fancy, with alliteration and antithesis, with heated passion and bloated metaphors, that burst the slender, silken covering of sense; and the airy pageant, that glittered in empty space and rose in all the bliss of ignorance, flutters and sinks down to its native bogs! If the Irish orator riots in a studied neglect of his subject and a natural confusion of ideas, playing with words, ranging them into all sorts of fantastic combinations, because in the unlettered void or chaos of his mind there is no obstacle to their coalescing into any shapes they please, it must be confessed that the eloquence of the Scotch is encumbered with an excess of knowledge, that it cannot get on for a crowd of difficulties, that it staggers under a load of topics, that it is so environed in the forms of logic and rhetoric as to be equally precluded from originality or absurdity, from beauty or deformity:—the plea of humanity is lost by going through the process of law, the firm and manly tone of principle is exchanged for the wavering and pitiful cant of policy, the living bursts of passion are reduced to a defunct common-place, and all true imagination is buried under the dust and rubbish of learned models and imposing authorities. If the one is a bodiless phantom, the other is a lifeless skeleton: if the one in its feverish and hectic extravagance resembles a sick man's dream, the other is akin to the sleep of death—cold, stiff, unfeeling, monumental! Upon the whole, we despair less of the first than of the last, for the principle of life and motion is, after all, the primary condition of all genius. The luxuriant wildness of the one may be disciplined, and its excesses sobered down into reason; but the dry and rigid formality of the other can never burst the shell or husk of oratory. It is true that the one is disfigured by the puerilities and affectation of a Phillips; but then it is redeemed by the manly sense and fervour of a Plunket, the impassioned appeals and flashes of wit of a Curran, and by the golden tide of wisdom, eloquence, and fancy, that flowed from the lips of a Burke. In the other, we do not sink so low in the negative series; but we get no higher in the ascending scale than a Mackintosh or a Brougham.[A] It may be suggested that the late Lord Erskine enjoyed a higher reputation as an orator than either of these: but he owed it to a dashing and graceful manner, to presence of mind, and to great animation in delivering his sentiments. Stripped of these outward and personal advantages, the matter of his speeches, like that of his writings, is nothing, or perfectly inert and dead. Mr. Brougham is from the North of England, but he was educated in Edinburgh, and represents that school of politics and political economy in the House. He differs from Sir James Mackintosh in this, that he deals less in abstract principles, and more in individual details. He makes less use of general topics, and more of immediate facts. Sir James is better acquainted with the balance of an argument in old authors; Mr. Brougham with the balance of power in Europe. If the first is better versed in the progress of history, no man excels the last in a knowledge of the course of exchange. He is apprised of the exact state of our exports and imports, and scarce a ship clears out its cargo at Liverpool or Hull, but he has notice of the bill of lading. Our colonial policy, prison-discipline, the state of the Hulks, agricultural distress, commerce and manufactures, the Bullion question, the Catholic question, the Bourbons or the Inquisition, "domestic treason, foreign levy," nothing can come amiss to him—he is at home in the crooked mazes of rotten boroughs, is not baffled by Scotch law, and can follow the meaning of one of Mr. Canning's speeches. With so many resources, with such variety and solidity of information, Mr. Brougham is rather a powerful and alarming, than an effectual debater. In so many details (which he himself goes through with unwearied and unshrinking resolution) the spirit of the question is lost to others who have not the same voluntary power of attention or the same interest in hearing that he has in speaking; the original impulse that urged him forward is forgotten in so wide a field, in so interminable a career. If he can, others cannot carry all he knows in their heads at the same time; a rope of circumstantial evidence does not hold well together, nor drag the unwilling mind along with it (the willing mind hurries on before it, and grows impatient and absent)—he moves in an unmanageable procession of facts and proofs, instead of coming to the point at once—and his premises (so anxious is he to proceed on sure and ample grounds) overlay and block up his conclusion, so that you cannot arrive at it, or not till the first fury and shock of the onset is over. The ball, from the too great width of the calibre from which it is sent, and from striking against such a number of hard, projecting points, is almost spent before it reaches its destination. He keeps a ledger or a debtor-and-creditor account between the Government and the Country, posts so much actual crime, corruption, and injustice against so much contingent advantage or sluggish prejudice, and at the bottom of the page brings in the balance of indignation and contempt, where it is due. But people are not to be calculated into contempt or indignation on abstract grounds; for however they may submit to this process where their own interests are concerned, in what regards the public good we believe they must see and feel instinctively, or not at all. There is (it is to be lamented) a good deal of froth as well as strength in the popular spirit, which will not admit of being decanted or served out in formal driblets; nor will spleen (the soul of Opposition) bear to be corked up in square patent bottles, and kept for future use! In a word, Mr. Brougham's is ticketed and labelled eloquence, registered and in numeros (like the successive parts of a Scotch Encyclopedia)—it is clever, knowing, imposing, masterly, an extraordinary display of clearness of head, of quickness and energy of thought, of application and industry; but it is not the eloquence of the imagination or the heart, and will never save a nation or an individual from perdition.
Mr. Brougham has one considerable advantage in debate: he is overcome by no false modesty, no deference to others. But then, by a natural consequence or parity of reasoning, he has little sympathy with other people, and is liable to be mistaken in the effect his arguments will have upon them. He relies too much, among other things, on the patience of his hearers, and on his ability to turn every thing to his own advantage. He accordingly goes to the full length of his tether (in vulgar phrase) and often overshoots the mark. C'est dommage. He has no reserve of discretion, no retentiveness of mind or check upon himself. He needs, with so much wit,
"As much again to govern it."
He cannot keep a good thing or a shrewd piece of information in his possession, though the letting it out should mar a cause. It is not that he thinks too much of himself, too little of his cause: but he is absorbed in the pursuit of truth as an abstract inquiry, he is led away by the headstrong and over-mastering activity of his own mind. He is borne along, almost involuntarily, and not impossibly against his better judgment, by the throng and restlessness of his ideas as by a crowd of people in motion. His perceptions are literal, tenacious, epileptic—his understanding voracious of facts, and equally communicative of them—and he proceeds to
"————Pour out all as plain
As downright Shippen or as old Montaigne"—