Coleridge and myself walked back to Stowey that evening, and his voice sounded high
‘Of Providence, foreknowledge, will, and fate,
Fix’d fate, free-will, foreknowledge absolute,’
as we passed through echoing grove, by fairy stream or waterfall, gleaming in the summer moonlight! He lamented that Wordsworth was not prone enough to believe in the traditional superstitions of the place, and that there was a something corporeal, a matter-of-fact-ness, a clinging to the palpable, or often to the petty, in his poetry, in consequence. His genius was not a spirit that descended to him through the air; it sprung out of the ground like a flower, or unfolded itself from a green spray, on which the goldfinch sang. He said, however (if I remember right), that this objection must be confined to his descriptive pieces, that his philosophic poetry had a grand and comprehensive spirit in it, so that his soul seemed to inhabit the universe like a palace, and to discover truth by intuition, rather than by deduction. The next day Wordsworth arrived from Bristol at Coleridge’s cottage. I think I see him now. He answered in some degree to his friend’s description of him, but was more gaunt and Don Quixote-like. He was quaintly dressed (according to the costume of that unconstrained period) in a brown fustian jacket and striped pantaloons. There was something of a roll, a lounge in his gait, not unlike his own Peter Bell. There was a severe, worn pressure of thought about his temples, a fire in his eye (as if he saw something in objects more than the outward appearance), an intense, high, narrow forehead, a Roman nose, cheeks furrowed by strong purpose and feeling, and a convulsive inclination to laughter about the mouth, a good deal at variance with the solemn, stately expression of the rest of his face. Chantrey’s bust wants the marking traits; but he was teased into making it regular and heavy: Haydon’s head of him, introduced into the Entrance of Christ into Jerusalem, is the most like his drooping weight of thought and expression. He sat down and talked very naturally and freely, with a mixture of clear, gushing accents in his voice, a deep guttural intonation, and a strong tincture of the northern burr, like the crust on wine. He instantly began to make havoc of the half of a Cheshire cheese on the table, and said, triumphantly, that ‘his marriage with experience had not been so productive as Mr. Southey’s in teaching him a knowledge of the good things of this life.’ He had been to see the Castle Spectre by Monk Lewis, while at Bristol, and described it very well. He said ‘it fitted the taste of the audience like a glove.’ This ad captandum merit was however by no means a recommendation of it, according to the severe principles of the new school, which reject rather than court popular effect. Wordsworth, looking out of the low, latticed window, said, ‘How beautifully the sun sets on that yellow bank!’ I thought within myself, ‘With what eyes these poets see nature!’ and ever after, when I saw the sun-set stream upon the objects facing it, conceived I had made a discovery, or thanked Mr. Wordsworth for having made one for me! We went over to All-Foxden again the day following, and Wordsworth read us the story of Peter Bell in the open air; and the comment upon it by his face and voice was very different from that of some later critics! Whatever might be thought of the poem, ‘his face was as a book where men might read strange matters,’ and he announced the fate of his hero in prophetic tones. There is a chaunt in the recitation both of Coleridge and Wordsworth, which acts as a spell upon the hearer, and disarms the judgment. Perhaps they have deceived themselves by making habitual use of this ambiguous accompaniment. Coleridge’s manner is more full, animated, and varied; Wordsworth’s more equable, sustained, and internal. The one might be termed more dramatic, the other more lyrical. Coleridge has told me that he himself liked to compose in walking over uneven ground, or breaking through the straggling branches of a copse-wood; whereas Wordsworth always wrote (if he could) walking up and down a straight gravel walk, or in some spot where the continuity of his verse met with no collateral interruption. Returning that same evening, I got into a metaphysical argument with Wordsworth, while Coleridge was explaining the different notes of the nightingale to his sister, in which we neither of us succeeded in making ourselves perfectly clear and intelligible. Thus I passed three weeks at Nether Stowey and in the neighbourhood, generally devoting the afternoons to a delightful chat in an arbour made of bark by the poet’s friend Tom Poole, sitting under two fine elm-trees, and listening to the bees humming round us, while we quaffed our flip. It was agreed, among other things, that we should make a jaunt down the Bristol Channel, as far as Linton. We set off together on foot, Coleridge, John Chester, and I. This Chester was a native of Nether Stowey, one of those who were attracted to Coleridge’s discourse as flies are to honey, or bees in swarming-time to the sound of a brass pan. He ‘followed in the chase like a dog who hunts, not like one that made up the cry.’ He had on a brown cloth coat, boots, and corduroy breeches, was low in stature, bow-legged, had a drag in his walk like a drover, which he assisted by a hazel switch, and kept on a sort of trot by the side of Coleridge, like a running footman by a state coach, that he might not lose a syllable or sound that fell from Coleridge’s lips. He told me his private opinion, that Coleridge was a wonderful man. He scarcely opened his lips, much less offered an opinion the whole way: yet of the three, had I to choose during that journey, I would be John Chester. He afterwards followed Coleridge into Germany, where the Kantean philosophers were puzzled how to bring him under any of their categories. When he sat down at table with his idol, John’s felicity was complete; Sir Walter Scott’s, or Mr. Blackwood’s, when they sat down at the same table with the King, was not more so. We passed Dunster on our right, a small town between the brow of a hill and the sea. I remember eyeing it wistfully as it lay below us: contrasted with the woody scene around, it looked as clear, as pure, as embrowned and ideal as any landscape I have seen since, of Gaspar Poussin’s or Domenichino’s. We had a long day’s march (our feet kept time to the echoes of Coleridge’s tongue) through Minehead and by the Blue Anchor, and on to Linton, which we did not reach till near midnight, and where we had some difficulty in making a lodgment. We, however, knocked the people of the house up at last, and we were repaid for our apprehensions and fatigue by some excellent rashers of fried bacon and eggs. The view in coming along had been splendid. We walked for miles and miles on dark brown heaths overlooking the Channel, with the Welsh hills beyond, and at times descended into little sheltered valleys close by the sea-side, with a smuggler’s face scowling by us, and then had to ascend conical hills with a path winding up through a coppice to a barren top, like a monk’s shaven crown, from one of which I pointed out to Coleridge’s notice the bare masts of a vessel on the very edge of the horizon, and within the red-orbed disk of the setting sun, like his own spectre-ship in the Ancient Mariner. At Linton the character of the sea-coast becomes more marked and rugged. There is a place called the Valley of Rocks (I suspect this was only the poetical name for it), bedded among precipices overhanging the sea, with rocky caverns beneath, into which the waves dash, and where the sea-gull for ever wheels its screaming flight. On the tops of these are huge stones thrown transverse, as if an earthquake had tossed them there, and behind these is a fretwork of perpendicular rocks, something like the Giant’s Causeway. A thunder-storm came on while we were at the inn, and Coleridge was running out bare-headed to enjoy the commotion of the elements in the Valley of Rocks, but as if in spite, the clouds only muttered a few angry sounds, and let fall a few refreshing drops. Coleridge told me that he and Wordsworth were to have made this place the scene of a prose-tale, which was to have been in the manner of, but far superior to, the Death of Abel, but they had relinquished the design. In the morning of the second day, we breakfasted luxuriously in an old-fashioned parlour on tea, toast, eggs, and honey, in the very sight of the bee-hives from which it had been taken, and a garden full of thyme and wild flowers that had produced it. On this occasion Coleridge spoke of Virgil’s Georgics, but not well. I do not think he had much feeling for the classical or elegant.[3] It was in this room that we found a little worn-out copy of the Seasons, lying in a window-seat, on which Coleridge exclaimed, ‘That is true fame!’ He said Thomson was a great poet, rather than a good one; his style was as meretricious as his thoughts were natural. He spoke of Cowper as the best modern poet. He said the Lyrical Ballads were an experiment about to be tried by him and Wordsworth, to see how far the public taste would endure poetry written in a more natural and simple style than had hitherto been attempted; totally discarding the artifices of poetical diction, and making use only of such words as had probably been common in the most ordinary language since the days of Henry II. Some comparison was introduced between Shakspeare and Milton. He said ‘he hardly knew which to prefer. Shakspeare appeared to him a mere stripling in the art; he was as tall and as strong, with infinitely more activity than Milton, but he never appeared to have come to man’s estate; or if he had, he would not have been a man, but a monster.’ He spoke with contempt of Gray, and with intolerance of Pope. He did not like the versification of the latter. He observed that ‘the ears of these couplet-writers might be charged with having short memories, that could not retain the harmony of whole passages.’ He thought little of Junius as a writer; he had a dislike of Dr. Johnson; and a much higher opinion of Burke as an orator and politician, than of Fox or Pitt. He, however, thought him very inferior in richness of style and imagery to some of our elder prose-writers, particularly Jeremy Taylor. He liked Richardson, but not Fielding; nor could I get him to enter into the merits of Caleb Williams. In short, he was profound and discriminating with respect to those authors whom he liked, and where he gave his judgment fair play; capricious, perverse, and prejudiced in his antipathies and distastes. We loitered on the ‘ribbed sea-sands,’ in such talk as this a whole morning, and, I recollect, met with a curious seaweed, of which John Chester told us the country name! A fisherman gave Coleridge an account of a boy that had been drowned the day before, and that they had tried to save him at the risk of their own lives. He said ‘he did not know how it was that they ventured, but, Sir, we have a nature towards one another.’ This expression, Coleridge remarked to me, was a fine illustration of that theory of disinterestedness which I (in common with Butler) had adopted. I broached to him an argument of mine to prove that likeness was not mere association of ideas. I said that the mark in the sand put one in mind of a man’s foot, not because it was part of a former impression of a man’s foot (for it was quite new), but because it was like the shape of a man’s foot. He assented to the justness of this distinction (which I have explained at length elsewhere, for the benefit of the curious) and John Chester listened; not from any interest in the subject, but because he was astonished that I should be able to suggest anything to Coleridge that he did not already know. We returned on the third morning, and Coleridge remarked the silent cottage-smoke curling up the valleys where, a few evenings before, we had seen the lights gleaming through the dark.
In a day or two after we arrived at Stowey, we set out, I on my return home, and he for Germany. It was a Sunday morning, and he was to preach that day for Dr. Toulmin of Taunton. I asked him if he had prepared anything for the occasion? He said he had not even thought of the text, but should as soon as we parted. I did not go to hear him—this was a fault—but we met in the evening at Bridgewater. The next day we had a long day’s walk to Bristol, and sat down, I recollect, by a well-side on the road, to cool ourselves and satisfy our thirst, when Coleridge repeated to me some descriptive lines of his tragedy of Remorse; which I must say became his mouth and that occasion better than they, some years after, did Mr. Elliston’s and the Drury-lane boards—
‘Oh memory! shield me from the world’s poor strife,
And give those scenes thine everlasting life.’
I saw no more of him for a year or two, during which period he had been wandering in the Hartz Forest, in Germany; and his return was cometary, meteorous, unlike his setting out. It was not till some time after that I knew his friends Lamb and Southey. The last always appears to me (as I first saw him) with a commonplace book under his arm, and the first with a bon-mot in his mouth. It was at Godwin’s that I met him with Holcroft and Coleridge, where they were disputing fiercely which was the best—Man as he was, or man as he is to be. ‘Give me,’ says Lamb, ‘man as he is not to be.’ This saying was the beginning of a friendship between us, which I believe still continues. Enough of this for the present.
‘But there is matter for another rhyme,
And I to this may add a second tale.’
FOOTNOTES
[1] My father was one of those who mistook his talent, after all. He used to be very much dissatisfied that I preferred his Letters to his Sermons. The last were forced and dry; the first came naturally from him. For ease, half-plays on words, and a supine, monkish, indolent pleasantry, I have never seen them equalled.
[2] He complained in particular of the presumption of his attempting to establish the future immortality of man, ‘without’ (as he said) ‘knowing what Death was or what Life was’—and the tone in which he pronounced these two words seemed to convey a complete image of both.