[13]. In other words, abstract ideas and the like are reproducible only so far as they imply images.
[14]. Quoted from G. H. Lewes’s work on Aristotle, p. 257.
[15]. Συμβαίνουσι δ’ αἱ ἀναμνήσεις, ἐπειδὴ πέφυκεν ἡ κίνησις ἥδε γενέσθαι μετὰ τήνδε.
This passage is obscure, but it is generally understood to refer to the sequence of motions or the corresponding ideas, and this interpretation agrees with the context. See Hamilton’s Edition of Reid, pp. 892–893, and Themistius’ paraphrase of De Memoria, quoted by Hamilton, p. 893–894; also Siebeck, Geschichte der Psychologie, Zweite Abtheilung, p. 77; Grote’s Aristotle, p. 215; Grant’s Aristotle, p. 170; Wallace’s Aristotle’s Psychology, Introduction, p. 95.
[16]. Cf. Siebeck, Geschichte der Psychologie, Zweite Abtheilung, p. 77.
[17]. The Greek is as follows:
διὸ καὶ τὸ ἐφεξῆς θηρεύομεν νοήσαντες ἀπὸ τοῦ νῦν ἢ ἄλλου τινὸς καὶ αφ’ ὁμοίου, ἢ ἐναντίου, ἢ τοῦ σύνεγγυς διὰ τοῦτο γίνεται ἡ ἀνάμνησις. αἱ γὰρ κινήσεις τούτων τῶν μὲν αἱ αὐταί, τῶν δ’ ἅμα, τῶν δὲ μέρος ἔχουσιν ὥστε τὸ λοιπὸν μικρὸν ὃ ἐκινήθη μετ’ ἐκεῖνο.
[18]. p. 95.
[19]. See also Grote, Grant, Siebeck, and Zeller: see opp. cit.
[20]. Hamilton’s emendation is as follows:
After ἢ ἄλλου τινὸς in the passage cited he would supply χρόνου or καιροῦ.