When we had finished luncheon the carriage and the driver were ready, and in a few minutes Liskeard was behind us. The country was of the same pretty sort that we had seen so many times before, with tall trees, that hung over the road, and fields and high hedges. They were not wonderful scenes that we were riding through, but just fresh and bright and lovely scenes.
There was a place where, for a short way, we rode along beside a little brook, and even from the carriage, as we passed, we could see the trout swimming in it. The driver told us that the boys of a school near-by often caught the trout by letting down wide-mouthed bottles, with bait in them, into the water. The fish would go into the bottles and the boys would pull them up by the strings. This was a way of catching trout that I had never heard of, but it seemed likely enough that it might be done, with a stream so full of them as this one was.
I tried, as usual, to get the driver to tell us stories. "What sort of place is this Dozmare Pool, where we are going?" I said. "I have heard that there are some very wonderful stories about it."
"I can't say, sir," he answered; "I never heard any stories about it in particular."
This was just the answer that I expected. It is not at all easy to get people to tell you the stories about the places where they live, even when they know them. I don't know why it is. Perhaps they are afraid of being laughed at, if the stories happen to be a little hard to believe, and perhaps they feel that the stories belong to them and to their neighbors, and they do not like to give them to strangers.
But one of the best ways to get them to tell you a story is to tell them one. I thought that this way was worth trying, so I said: "I am surprised at that. I thought everybody about here must know stories about Dozmare Pool. Why, I was reading only the other day about a giant named Tregagle, who lived about the pool and had a great deal of trouble. He was once a wicked steward, I think, who killed his master and mistress and got the property that belonged to their child, and for that he was condemned to empty Dozmare Pool with a limpet shell. Of course he never could do it, but he had to keep working at it forever. And then, as if that was not enough, the story said that sometimes the devil used to come after him, and the only way that he could get away from the devil was to run fifteen miles to the Roche Rocks and put his head in at the window of a chapel there, and then the devil could not harm him. And when the devil got tired of waiting and went away, poor old Tregagle had to come back and go to work again at emptying the pool with his limpet shell."
"I never heard of Tregagle," said the driver, "but the way I heard the story was that it was the devil himself who had to empty the pool with a limpet shell, and he did it. Then he was condemned to bind the sand and mike the binds of the sime, and that he couldn't do."
So the driver did know a story after all. I must tell you just here that this driver had a very queer way of speaking, as it seemed to us. I am not quite sure whether it was a Cornish way or not. It was harder to understand than any other speech that we had heard in Cornwall. Liskeard is almost on the edge of Devonshire and this man's talk, too, had something that sounded like London in it. I try to tell you the things that he said in every-day English, and not just the way he said them. But I have tried, too, to give you a few words just as they sounded, to show you what they were like. But I feel that I have not quite done it. When the driver told us that the devil was condemned to "bind the sand and mike the binds of the sime," Helen and I stared at each other and could not make out what he meant at first. But we soon thought it out. The words that he had tried to say were "bind the sand and make the binds of the same," and what he meant was, that the devil was to make the sand into bundles and make ropes out of the sand to bind them around. Making ropes out of sand has always been counted a hard thing to do, and it is really no wonder that the devil could not do it.
After he had told us this one story the driver was much better company, and I think he tried to tell us all that he could about all that we saw. "The well of St. Keyne is not far from here," he said. "Perhaps you may have heard of it, sir. They tell the story about it that when a man and a woman are married, the one of them that drinks from the well of St. Keyne first will always be the ruler of the house. And the story tells how there was a man who was married, and he wanted to be sure to drink first. So as soon as the marriage was over he left his wife in the church and ran and drank from the well. But his wife was before him after all, for she had brought a bottle of the water to church with her. There was a piece of poetry made about it. I don't remember who did it."
"Southey?" I suggested.