With this request Drake willingly complied, and a suitable present was placed in the hands of the heralds, who took their departure.

In a short time a handsome man of great stature was seen approaching, who from his plumed head-dress and a coat of rich skins which he wore, reaching to his waist, was shown to be their King. In front marched a fine-looking man of large size, carrying a heavy black club, to which was suspended two feather crowns and three chains of great length, made of bone highly polished, and a bag containing tabak.

He was accompanied by some tall warriors, who formed his body-guard, their head-dresses and coats being very similar to those of the King. They all had their faces painted, some with white, others black, and others of various colours, each man carrying in his hand a gift of some sort. Behind these came a concourse of nearly naked people, their long hair being gathered into a bunch behind, and ornamented with plumes of feathers in various forms, some having stuck a feather on each side on the front of their heads, which looked like horns.

Last of all came the women and children, the women carrying, hung round their necks in front, baskets of tabak and roots which they called petah,—no doubt the potato,—and boiled fishes. Their baskets, formed of dried grass, were neatly woven, the edges ornamented with mother-of-pearl and shells; while on the sides were interwoven red feathers in various devices. So fine were these baskets that they would hold water.

As the cortège approached they struck up a loud chant, to the measured time of which they marched forward. As they got nearer, after a shout of welcome had been uttered by the entire concourse, the sceptre-bearer advanced, and in a manly voice commenced an oration, prompted by a companion, and at the conclusion, according to the rule, they all shouted “Oh!” to signify “Amen.”

The King himself then, accompanied by both men and women, the children only being left behind, with stately step came down the hill. On reaching its foot, close to the fort, the sceptre-bearer commenced in a slow measure a dignified dance, keeping time to a chant or song which he began; then the King and his guards and every other person joined in the song and dance, the women also dancing, but not singing. In this way, dancing and singing, they advanced close up to the fort.

So satisfied was Drake that these performances were friendly, that he allowed them freely to enter the fort. When the women approached with their offerings, it was seen that blood was streaming from their bodies, their faces, and necks.

They now requested Drake to sit down, when both the King and his chief men made long orations, and these the English understood to signify that they desired to place the country and everything they possessed at the feet of her Majesty the Queen. They were still further convinced of this when the King—the rest singing a joyful song—placed the crown on the Admiral’s head, and threw the bone chains which had been brought round his neck, addressing him as “Hioh.”

Drake, not considering this as any superior reverence to himself, but only such as would be paid to the King, did not think it right to refuse the homage or the gifts thus freely offered, hoping that in time to come it might redound to the honour and profit of his country, and that these children of nature would willingly receive missionaries of the Gospel, and be brought to a right knowledge of the true and ever-living God.

The natives now dispersing themselves among the English, each selected some person on whom to bestow his present, choosing, it was observed, most willingly the youngest. This done, they again commenced shrieking and tearing the flesh on their faces. In vain the officers and men endeavoured to dissuade them from continuing such heathenish practices, by lifting up their eyes and hands to heaven, as if pointing to the living God, whom they ought to serve.