“Well, well, I know you will always do as your conscience dictates,” said Christison; “and gladly do I shake hands with the son of my old commander.”
William Penn rose, and courteously welcomed the visitor, giving a kind smile and a touch on the shoulder to young Wenlock. “Let my presence not interfere with you, friend,” he said; “but as thou seest I am busily engaged in writing on matters of importance; thou mayst talk state secrets to each other, and I shall not hear them; so, pray thee, Master Christison, make thyself at home with thy old friend.” Saying this, he resumed his seat and continued writing, completely absorbed in his work. Captain Mead warmly thanked his old friend for coming to see him.
“And what is it I hear of you,” asked Christison; “that you have joined the followers of George Fox?”
“Verily, I have deserted all worldly systems, and have united with those who believe that the guidance of the Spirit is sufficient to lead us into all truth: the Holy Scriptures being the only fit and outward rule whereby to judge of the truth. I pray thee, old friend, do not strive against that Holy Spirit, a measure of which has surely been given to thee. That is the light and life of the Holy Word which ‘in the beginning was with God, and was God.’ That it is which will enlighten thy mind, if thou strivest not to quench it.”
In a similar strain Mead continued putting forth and explaining to his old friend the doctrine held by the Quakers. He spoke to him of the unity of the Godhead. “We believe,” he added, “that their light is one, their life one, their wisdom one, their power one; and that he that knoweth and seeth any one of them knoweth and seeth them all, as our blessed Lord says, ‘He that hath seen me hath seen the Father.’ We believe, too, though most wrongfully accused of the contrary, that God the Son is both God and man in wonderful union; that He suffered for our salvation, was raised again for our justification, and ever liveth to make intercession for us. He is that Divine Word that lighteth the souls of all men that come into the world with a spiritual and saving light, as none but the Creator of souls can do. With regard to our worship, we hold that ‘God is a Spirit, and desires to be worshipped in spirit and in truth,’ not only on one day, but on all days of the week; not only when meeting together, but in the daily concerns of life; and the man who worships not then, will render poor worship when he assembles with his fellow-men at the time he may think fit to set apart for that purpose. As we acknowledge no other Mediator than the Son of God, who came on earth and died for our sins, and, having risen from the grave and ascended into heaven, is now seated at the right hand of God; so we require no person to pray for us, or allow that it is according to God’s will that persons should receive payment for praying, exhorting, or preaching, or in any other way spreading God’s truth. We believe, too, that the water-baptism, so generally administered, is not according to God’s mind; that the baptism spoken of in the Scriptures is that of the Spirit,—the answer of a good conscience towards God by the resurrection of Jesus Christ; that by one Spirit we are all baptised into one body; while, with regard to the Lord’s Supper as it is spoken of, we do indeed deem that the supper of the Lord is needful, but that it is altogether of a spiritual nature. We object altogether to oaths, because our Lord says, ‘Swear not at all.’ We hold war to be an abomination to God, and contrary to that new commandment given us by Christ, ‘That ye love one another, even as I have loved you.’ We hold, too, that a civil magistrate has no right to interfere in religious matters, and that though ‘Friends’ may admonish such members as fall into error, it must be done by the spiritual sword; and as religion is a matter solely between God and man, so no government consisting of fallible men ought to fetter the consciences of those over whom they are placed.”
“No, indeed,” exclaimed Christison. “To the latter principle I have long held; and it seems to me that there is much sense and truth in the other tenets which you have explained. I, as you know, am a blunt man, not given to book learning; but, in truth, old friend, I should like to hear from you again more at large of these matters.”
“There seems every probability that thou wilt know where to find me for some time to come,” answered Mead; “and I shall be heartily well-pleased further to explain to you the principles we hold to be the true ones for the guidance of men in this mortal life.”
“Father,” said young Wenlock, as he and the elder Christison were returning to their lodgings; “I should like to take service with young Master Penn, should he require a secretary. Your old friend, Captain Mead, has also taken my fancy; but yet I feel I would go anywhere with so true-hearted and noble a man as the other.”
“You have formed a somewhat hasty judgment, Wenlock,” said his father. “We have been but a couple of hours in his society, during which time he spoke but little; and though, I grant you, he is a true gentleman, and would have made a fine soldier, yet his temper and habits may be very different to what you suppose.”
“Oh! no, no, father. I know I could trust him; I watched him all the time he was writing. He said he was addressing his father, and I saw his change of countenance; sometimes he was lost in thought, sometimes he seemed to look up to heaven in prayer; and more than once I saw his eyes filled with tears, and a firm, determined look came over his countenance; yet all the time there was nothing stern or forbidding,—all was mild, loving, and kind. I have never seen one I would more willingly serve.”