The bird which produces the guano is a sort of tern, with red bill and legs. It has a long whisker-like feather curling out under the ear on each side. The top of the head and the tips of the wings and tail are black. The body, which is about ten inches long, is of a dark-slate colour. Large flocks of gulls, divers, and pelicans, likewise visit the islands. It is calculated that, on one island alone, there were 2,000,000 tons of guano; and although from 200,000 to 300,000 tons are annually imported into England, it will take some time to exhaust the supply. Guano is a corruption of the Quichua word huaim. The Quichua is the language of the Incas. Under the enlightened government of the Incas the value of guano was well-known, and severe laws were enacted against any one disturbing the birds during the breeding season. Pulling away to another island, we found a number of Chinese employed in digging out the guano. We were not surprised at seeing them look very miserable and unhappy, for the oppressive odour arising from the fresh-dug guano was intolerable, to us even for a short time. We were told that many of them in their wretchedness commit suicide, flying, through their ignorance, from present evils to those they know not of, instead of endeavouring manfully to support their lot, if inevitable, or to seek proper means to escape from it if they have the power—not that I thought this at the time, by-the-by. I only remarked to Jerry that they were very great fools for their pains. A little way up the bay, on the mainland, is the sea-port of Pisco, a neat Spanish-built place. In the neighbourhood are numerous remains, which prove how populous must have been the country under the sway of the Incas.

Sailing north, we entered the Bay of Callao, the port of Lima. Before us lay Callao, with rich green plains on either side, covered with white farms and willow-trees, with the high cliffs of Morro Solar to the south, and below it the bathing-place of Cherillos. Six or eight miles inland appeared the white towers of Lima, surrounded by orange-groves; while above them, far into the blue sky, rose peak beyond peak of the ever-glorious snow-capped Andes. Such is the scene which, for many ages past, has been looked on; but a change—a great and important one—is taking place in the land; and what was our surprise, when we went on shore, to see English omnibuses and broughams—and more than that, the terminus of a railway, the carriages of which ran rattling on to Lima.

“Funny,” cried Jerry, when we found ourselves, with the captain and the doctor, in one of the aforesaid carriages, “to think that we are all away on the other side of that great big straggling continent of America, and yet to feel, as we look about this box, as if we were only skurrying off from London to Liverpool.”

I entered into his feelings, and the voyage round Cape Horn, and our different adventures, seemed like a dream, till we looked out and saw the giant Cordilleras, and then we were soon reminded where we were. We met a Peruvian gentleman on the railway, who told us much about the country. Among other things, while the Marquis of Villa Garcia was viceroy of Peru in 1746, on the 28th of October, during a warm but perfectly calm evening, while the inhabitants of Callao and Lima were not dreaming of evil, on a sudden, without a moment’s warning, the earth shook with tremendous violence. Every house in Callao fell level with the ground, crushing their hapless inmates. Many of those in Lima were likewise overthrown; and as the affrighted survivors looked seaward, a vast wave like a gigantic wall came roaring on towards the devoted place. In an instant every living soul in Callao, with the exception of one man who clung to a piece of timber, was overwhelmed by the raging waters. Not a vestige of the town remained. On went the wave, carrying with it a Spanish frigate, the Saint Fernim, and other vessels, leaving them high and dry far inland. Lima narrowly escaped complete destruction, and it was long before the inhabitants recovered from the panic into which the catastrophe had thrown them. For years after the destruction of the Inca rule, unhappy Peru groaned under the misgovernment and tyranny of the Spaniards, and rapidly and surely the aboriginal inhabitants decreased in numbers. Several revolts occurred, but were crushed with barbarous severity. At length the colonists of Spain conceived the hope of throwing off the yoke of the mother country. Although frequently defeated, the people of Chili were, by the aid of Lord Cochrane, at last successful. General San Martin, who had become the president, entered Lima on the 19th of July 1821, the viceroy La Cerna being cut off from any support from Spain by the Chilian fleet having retreated to Cuzco, where he took up his head-quarters. Ultimately he was completely defeated, and his whole army was destroyed. On the 20th the independence of Peru was proclaimed, and though the republic was long subject to intestine commotions, from what we could learn and see it now appears to be making very satisfactory progress.

We next wished to get up to Cuzco, the ancient capital of the Incas, situated high up among the Andes; but we had no time to accomplish the journey. We heard, however, of a very interesting place twenty-five miles to the south of Lima, on the coast. It was the city and temple of Pachacamac, “the creator of the world,” supposed to have been built in times long anterior to those of the Incas. We had two days to spare before the ship was to sail, and the captain said we might visit the place. The doctor, Jerry, and I, with a guide, a half Indian, set out, accordingly, at an early hour on horseback. We were accompanied by Silva, who, from speaking Spanish perfectly, went as our interpreter. He was still ill, and weak from his wounds and his exposure on the wreck, but he begged so hard that he might go on shore, that the doctor could not refuse him. He had won the regard of all by his respectful and unobtrusive manners, and had managed completely to obliterate the suspicions which the captain at first entertained of him. The doctor told us during the ride more than I knew before about the country. The early inhabitants were worshippers of Pachacamac, and when the Incas introduced the religion of the Sun, instead of destroying the faith they found existing, with an enlightened policy they allowed the temples of both to exist side by side. Passing close to the lofty cliffs of the Morro Solar, we rode through a large sugar estate, and then across a sandy desert, with several lakes in it stocked with water-fowl, and soon afterwards, from the top of a gentle ascent, we saw before us the hill on which stands the remains of the once celebrated temple. The mighty fane stood at the top of the hill, with terraces encircling it, and surrounding the base was the town. Beyond were seen the blue waters of the Pacific rolling on the sandy shore. We could not help feeling sad and awe-struck as we rode into the deserted city. The walls were there, although many were battered down, but the roofs of all had disappeared. Passing through the town, we climbed up a height 400 feet above the sea, where the remains of the great temple were standing. The walls surrounding the centre space are about twenty feet high, and we discovered even some of the vermilion paint with which they were adorned still adhering to them. Below this wall were a succession of three broad terraces. The interior shrine was entirely destroyed by Hernando Pizarro, when he was sent by his brother, at the suggestion of the Inca Atahuallpa, to collect the treasures which it was supposed to contain. The priests had got notice of his purpose, and flying, had concealed the greater portion of their wealth. Disappointed in his expectations, Pizarro having stripped the shrine of all its gold and ornaments, levelled it with the ground. The interiors of the larger portion of the houses were full of sand.

Having wandered about through this melancholy relic of the past with old Surley at our heels, who in no way seemed to enter into our enthusiasm, we turned to retrace our steps to where we had left our horses. We had observed some figures at a distance among the ruins, but they seemed to take no notice of us. Suddenly they disappeared. We found our guide standing by our horses where we had left him. He seemed rather agitated, but we could not make out what had happened, as we did not understand a word of his language. When we mounted, he inquired of us by signs whether we had got pistols. We showed him that we had not, or arms of any sort. He did not treat us as we afterwards thought he might have done had he not been an honest man, and say, “Oh, if that is the case, I will rob you myself.” He shook his head and showed us his own long knife, and signified that very likely we should have to use it for our defence. Such was the interpretation, at all events, that we put on his various signs. Silva, who had been a little behind, now came up.

“The poor man has seen some blacks who bear a bad character, it appears, and he is afraid they will attack us,” he observed. “However, show a bold front, and we shall easily drive them off if they do.” As there was no avoiding the danger, whatever it was, we made up our minds to meet it as well as we could.

“It has something to do with those fellows we saw among the ruins,” said Jerry. “Only I think they would have robbed us then, had they intended to do so.”

“Perhaps we are mistaken altogether, or, what is as probable, our guide has unnecessarily frightened himself, and tried to frighten us,” observed the doctor.

“We shall see, doctor,” said I. “I hope you are right.” Just then we reached a small hut, such as is inhabited by Indians. Jerry declared that he must have a draught of milk, as we saw some cows feeding near, and before the guide could stop him, he had knocked at the door. Instead of the kindly face of an Indian appearing at his summons, out rushed a big, savage-looking negro, and by his angry gestures seemed to inquire what we wanted.