Jem’s remarks were cut short by Mr Manners, who had now come on shore. Ben was not aware, till he observed the surprised look with which his officer regarded him, of the odd figure he cut. He then recollected that he wore a suit of his own home-made clothes: a hat of leaves, in shape between an extinguisher and an umbrella; a cape of mulberry-tree cloth, and a kilt of the same, reaching down to his knees. With shoes he had learned to dispense, that he might have a good pair to go away in. He had worn them, however, on Sunday mornings, when he had put them on, with the rest of his best suit. Ben explained to Mr Manners why he was dressed in that curious fashion, and the young officer highly approved of his reasons, and complimented him on his ingenuity in their manufacture.
The whole party then collected round him while he gave a brief account of the way he had been preserved, and how he had managed to subsist during his sojourn on the island. He, in return, was informed how his friends had escaped. The schooner, from having no cargo in her, did not sink as soon as was expected, but drove on to another reef, where she stuck fast. The gale falling soon after, those on board had time to construct a raft, on which, with the aid of one of the boats, they reached an island which they had seen five or six miles off. They were able to save a small quantity of provisions; but the larger portion, being under water, could not be got at. The island was of considerable size, and, thanks to the knowledge possessed by the natives, they had not experienced much difficulty in procuring food. The schooner soon broke up, so that very little more was got out of her, and only a few articles of value were washed ashore. Mr Manners at once proposed building a vessel; but the carpenter’s mate, who had come in the schooner as carpenter, had been lost when the vessel went on the rocks, and none of the other men knew anything of ship-building. The natives, on hearing the wish of the English officer, offered to construct a large double canoe, three or four professional canoe-builders being among them. They were far more ingenious than the civilised Englishmen. Their tools they made out of stones, and flints, and shells; the fibre of trees served them instead of nails; their sails were made out of dried grass. It was a work, however, of great labour; night and day they toiled at it. At length, aided by the Englishmen, it was completed. They had preserved and stored all the food they could collect and spare for their voyage; but their great difficulty was to carry enough water. The water on the island was bad, and they had not sufficient receptacles for it. Still, they hoped to reach some island where they might replenish their stock; but that was very uncertain.
“Indeed, the possibility—or, I may say, the probability—of our running short of water is the greatest cause of anxiety I have for our dangerous voyage. If that was over, I should have fewer cares on my mind,” observed Mr Manners.
“Then, sir, I think that I can certainly relieve you of that care,” answered Ben. “There is a spring of excellent water in the middle of the island, and near it I planted, on the second day of my arrival, some gourd-seeds. The plants grew up very fast, and the fruit has now become of great size, and is perfectly ripe. Each of them would, I should think, when dried, hold a large quantity of water; and I am sure that the pulp is very good and wholesome, for I have felt much better since I lived on it. Besides, I have already dried a number of the outsides, so that we may judge how they hold water.”
“That is indeed providential, Ben,” observed Mr Manners. “God, I believe, never allows anything to be done without an object; and it seems very clear that you were thrown on this island, not only that your own life might be saved, but that you might be the means of preserving all our lives. Had it not been for you, we should not have known that there exists water on the island; and we certainly should not have had the means of carrying it away. Let us at once examine the gourds, that we may see what can be done.”
Mr Manners now called Marco, and begged him to set off at once with Ben, and examine the gourds, with a few of the other natives, while the rest dispersed on the island to collect roots, cocoa-nuts, and, indeed, any other food that they could find.
Ben could not help feeling proud at the commendation which Mr Manners bestowed on his hut and its internal arrangements; still more so on his plantation of gourds. The little seeds which he had brought to shore in his jacket-pocket had now become large plants, producing gourds twice the size of a man’s head. As he had wisely planted them at a distance from each other, they had all grown to their full size. Marco selected thirty, at least, each of which would hold several quarts of water; while their pulp was a welcome addition to the food of those who had been for so long living on the produce of the sea, and roots, and cocoa-nuts.
Three days were spent in drying the gourds and in filling them, and in replenishing the other receptacles on board the canoe with the pure water from Ben’s fountain. One or two defects in the canoe were also made good, and a considerable addition to their supply of provisions was taken on board.
Ben took a last look at the hut he had so long inhabited, and the garden he had cultivated with so much care, with a feeling almost of regret, knowing that he was to part from them for ever. Before leaving them, however, he planted a number of ripe seeds, and repaired his hut, in case any other person might be cast on shore on the island. The crosses were also repaired.
“We had not intended landing on the island till we saw them,” observed Mr Manners. “When our eyes caught sight of them, we knew that some Christian person must be, or must have been, on the island; and, though eager to proceed on our voyage, we at once resolved to touch at the place. I pray that, before long, the time may come for the cross to be erected on every island throughout the wide Pacific, not as the symbol of nominal Christianity, of a religion of forms and ceremonies, but as the sign of a true and living faith, of a spiritual worship acceptable to God.”