The following day Mr Gore and Mr Barney, with Mr Anderson and Omai, went on shore in hope of obtaining food for the cattle. The boats approached the surf, when some canoes came off and took the party through it. The day passed on, and as they did not return Captain Cook became somewhat uneasy; his only comfort being that the natives continued to come off to the ship as before, bringing cocoanuts, and taking anything given them in return. Late in the day the boats returned; it then appeared that the party had been conducted, amid a vast crowd, up an avenue of cocoa palms, till they reached a body of men drawn up in two rows, armed with clubs resting on their shoulders. In the middle row was a chief, sitting cross-legged on the ground, and having bunches of red feathers in his ears. They were then introduced to two other chiefs, one, though a young man, excessively corpulent, also distinguished by the red feathers, and they were then entertained by a dance, performed by twenty girls, all of whom wore red feathers. The dancers did not leave the spot where they stood, for though their feet moved up and down the dance consisted of various motions of the body and hands. The visitors were next entertained by a sham fight between the men armed with clubs. They now found themselves separated from each other, and pressed on by the crowd, while they had their pockets picked of every article they possessed, the chiefs not interfering. Their position was sufficiently embarrassing, for whenever they tried to get back to the boats they were stopped. Omai, meantime, who was by himself, surrounded by a crowd of natives, and equally anxious with the rest, described, in exaggerated terms, the power of the English guns, which, he affirmed, could blow the whole island to pieces. He had some cartridges in his pocket, and to prove his assertion he let several of them off together. The sudden flash and report seem to have produced a great effect on the minds of the natives, as the party were sent off with a large supply of cooked plantains as a gift; and a bag containing a pistol, which Mr Anderson particularly required, was restored.
Omai found on this island three of his own countrymen who had arrived there, eleven years before, in a canoe. They were the survivors of a party of twenty persons who had been driven before the wind from Otaheite, distant at least two hundred leagues. They declined a passage offered to them to return to their native island. The circumstance was interesting as giving an example of the way the islands of the Pacific have been peopled. The name of this island was Wateeoo. The language was equally well understood by Omai and the two New Zealanders.
Though the visit was an interesting one, the chief object in calling off the island (that of procuring provender for the cattle) was not attained, as nothing was sent off. From the small island which had been seen three days before, and to which the ships now steered, all that was required was obtained, consisting of grass and leaves of young cocoanut trees and of the pandanus. Though the island, called Ota Kootaia, was uninhabited, still, as it was occasionally visited by the natives of the neighbouring island, Mr King left an axe and some nails in payment for what he took away.
Captain Cook next sailed for Hervey Island, which he had supposed, when he discovered it in 1773, to be uninhabited. As he now approached, however, a number of canoes came off, but the people on board behaved in a very wild and disorderly manner. They were of a darker colour than the neighbouring islanders, and of a fiercer expression of countenance. As no anchorage was found for the ships they stood away for Palmerston’s Island, which was found to be thickly covered with cocoanut trees, pandanus, cabbage palm, and grass. The ships stood off and on for three days, while four or five boats’ crews were busily employed in cutting food for the cattle, and in collecting two thousand cocoanuts for the crews of the two ships. On leaving Palmerston’s Island a course was steered for Annamook, and on the night between April 24 and 25, Savage Island was passed.
On the evening of the 28th the ships anchored off Komango, and the next morning canoes came off with all sorts of provisions. Mr King, who went on shore, was treated very civilly by the inhabitants, and by two chiefs, Taipa and Toobou. As it was important to find a good harbour, and no other, after two days’ search, having been discovered, Captain Cook came to anchor in the spot where he had been three years before. Here the chief Toobou received him, and offered a boat, and also a house to serve as a tent; at the same time he promptly selected a spot where the observatories might be set up and other arrangements made. He conducted the captain and Omai to his house. Round it was a fine grass-plot, which he explained was for the purpose of enabling people to clean their feet before entering the house. The floor was covered with mats, and no carpet in an English drawing-room could be kept cleaner. Taipa, the chief, who had been among the first to introduce himself, that he might be close to his new friends, had a house brought on men’s shoulders, full a quarter of a mile, and placed near the shed they occupied. The greatest man, however, had not as yet appeared, and on May 6 a chief arrived, it was understood, from Tongataboo, who was introduced by Taipa as Feenou, King of all the Friendly Islands. That he was of great power there could be no doubt, as the natives ordered out to meet him bowed their heads as low as his feet, the soles of which they touched, first with the palm, and then with the back of each hand. He appeared to be about thirty years of age, tall, but thin, and had more of the European features than any native of the South Seas yet met with. He showed his power by recovering a large axe which had been stolen out of the ship. The people of these islands were great thieves; even the chiefs stole. One was caught, when he was sentenced to receive a dozen lashes, and was not set free till he had paid a hog for his liberty. This put a stop to the practice among the chiefs.
At Feenou’s invitation Captain Cook agreed to go to Hapaee. During the passage the great chief came on board and remained all day, but in the evening took his departure with Omai, while the ship remained under sail in a somewhat perilous position, no anchorage having been found. Several times during the day the smoke from the burning mountain of Toofoa was seen; at night the flames were observed bursting forth, but to no great height.
Hapaee consists of four islands, of inconsiderable elevation. Immediately the ships came to an anchor, on the 17th, they were crowded with natives, who brought off all sorts of provisions. A house had been brought down to the beach, and on Captain Cook’s going on shore, he and Omai, with Feenou, took their seats within it, the other chiefs and people forming a circle outside. Feenou then directed Taipa to proclaim to the people that the strangers were going to remain five days, and that they were to bring hogs, fowls, and fruit to the ships; that they were not to steal, but to behave in every way politely and courteously. After this, it was suggested by Taipa that a present should be made to Earoupa, the chief of the island.
Omai seems to have been greatly taken with Feenou, and scarcely ever quitted him. The next day this chief came off, requesting the captain’s presence on shore, when a hundred men appeared, laden with bread-fruit, plantains, yams, cocoanuts, and sugar-canes, with several pigs and fowls, and two turtles, which were deposited in two heaps, Earoupa seating himself near one heap, and another chief near the other. A number of men then appeared, armed with clubs made out of the green branches of the cocoanut tree. They formed two parties, and numerous single combats took place, the victors being highly applauded by the spectators. These were succeeded by wrestling and boxing matches, much in the English fashion. In the latter several young women took part. One of the first pair gave in within a minute, but the second fought on till separated by two old women. The greatest good humour prevailed, however, though many severe blows were received. Feenou now explained that one-third of the presents were for Omai, and the others for Captain Cook, who made the handsomest returns he could. There was enough to fill four boats; indeed, no chief in any part had ever made a present at all equal to it.
At the desire of the chief the marines were exercised on shore, and in return a sort of dance was performed by a hundred and five men, who had each a paddle in his hand. Nothing could exceed the beautiful precision and the variety of graceful movements of the performers. When it grew dark their visitors greatly pleased the natives by a display of fireworks. After this the people collected in an open space among the trees, where a circle was formed by lights, and just outside the circle a number of dances were performed, some by men, and others by women, many of the principal people taking a part. The performances appear to have been very graceful and perfect in every way, the natives evidently priding themselves on them.
Making an excursion on shore, Captain Cook formed a high opinion of the state of cultivation of Lifooga. On his return on board he found a large double canoe, with the silent chief who had been met with at Tongataboo, and was supposed to be the king of the island. Feenou was on board, but neither great man took the slightest notice of the other. Feenou now announced that business required his absence, and begged Captain Cook to await his return. He had not been gone long when a large sailing-canoe arrived, in which was a person named Poulaho, and whom the natives on board affirmed to be the real King of Tongataboo and of all the neighbouring islands. He was a sensible, sedate man, enormously fat, and about forty years of age. He was, of course, invited into the cabin, but his attendants observed that that could not be. On this the captain sent Omai to say that he would give directions that no one should approach the part of the deck above the cabin. The king, however, settled the question by going below without making any stipulation. Omai seemed much disappointed at discovering that the chief he had taken to be king was no king after all. Feenou was, however, a very powerful chief, generalissimo of the army, and head of the police of all the islands, so that he was held in general awe.