Captain Cook: His Life, Voyages, and Discoveries

by William Henry Giles Kingston

Deep interest was often expressed in England as to the fate of the “gentle savage” who had been brought from the South Seas, and so soon learned the manners of civilised life. Had he devoted his talents to the instruction of his countrymen, and raised their condition to a state somewhat resembling what he had seen existing in England?

Many years passed before the truth was known, and yet who that has read the account given of him by Cook, and remembers that he remained to the last a dark idolater, could have expected otherwise from him? Mr Ellis, in his Polynesian Researches, gives the account:—

“Soon after the departure of his friends he assumed the native dress, and at the same time gave himself up to the vices, indolence, and barbarism of his countrymen. The only use he made of the horses left with him was to ride about the country for the purpose of astonishing or frightening the more ignorant natives; and so far from lamenting the barbarous condition of the people, and endeavouring to raise them in the social scale, his great delight consisted in exhibiting the superiority which his English weapons enabled him to assume. As his firearms, especially, had rendered him a powerful subject, he married the daughter of a chief who made himself king, and was invested with the high title of Patiri (wise and instructed). He had now gained the position his philosophical friends in England had desired for him, and had a favourable opportunity of acquiring the title of his country’s benefactor, which they had hoped he would deserve. But how did he employ his advantages?

“From thenceforth,” adds the narrator, “he continued the inglorious tool of the king’s cruel and wanton humour, assisting him with his musket in time of war, and in peace frequently amusing the monarch by shooting at his subjects at a distance, or gratifying his revenge by despatching, with a pistol, those who had incurred his wrath.

“He died within three years after his celebrated voyage, and the New Zealanders did not long survive him. His name is now rarely mentioned, except with contempt or execration. The site of his dwelling is, by the natives, still called Beritain (Britain); and amid the ruins of the garden they show a dark and glossy-leaved shaddock tree, which they love to tell was planted by the hands of Cook. The horses which he left did not long survive; but the breeds of goats and pigs yet remain; many of the trinkets, part of the armour, and some of the cutlasses are also preserved; and the numerous coloured engravings of a large quarto Bible are objects of general attraction.

“There is, perhaps, no place in the island to which greater interest is attached; for besides its association with the name just mentioned, on this spot was reared the first building in which the true God was publicly worshipped in Huaheine; and here, also, was erected the first school for the instruction of the benighted inhabitants in the knowledge of letters and the principles of Christianity.”

On leaving Huaheine the ships stood over to Ulietea, and the following day, November 3, entered the harbour of Ohamaneno. Here they hauled close in with the shore, and made another attempt to get rid of their troublesome guests the rats. The captain’s old friend, Oreo, chief of the island, and his son-in-law, Pootoe, at once came off to visit him; the visit was returned, and amicable relations were soon established. In spite of this, however, thefts were continually committed; and other circumstances arose which seemed to threaten a rupture of this friendship.

One of these events was the desertion of a marine, who, being on duty, went off, carrying his arms with him. Captain Cook, with a few of his people, instantly pursued the man, fearing that he would have escaped to the mountains. He was soon discovered, however, among the natives, who readily delivered him up to the captain. But a more serious case of desertion took place a few days afterwards—that of a midshipman and a seaman. The captain, thereupon, set off with two armed boats, but could not find the fugitives, hearing only that they had gone over to the neighbouring island of Bolabola.

The next morning, the chief, his son and daughter, and his son-in-law came on board the Resolution, and the three last-mentioned were invited to the Discovery, with a view to their detention there till the deserters should be brought back—an act of high-handed injustice of which, one would suppose, no amount of condescension and familiarity on the part of the English was likely to efface the remembrance.

At any rate, the step thus taken caused great consternation among the natives, many of whom, including many women, came off in canoes under the stern of the ship, and bewailed the captivity of the king’s daughter. Oreo, on his part, quickly aroused himself, and sent off canoes to Bolabola and elsewhere to find the fugitives. The natives, in the meantime, in a spirit of natural retaliation, formed a plan for seizing Captain Cook while bathing, as was his custom every morning. Failing in this, they attempted to make prisoners of Captain Clerke and Mr Gore. News, indeed, was brought off to the ships that they had been captured; and Mr King, with several armed boats, was immediately despatched to rescue them, when it was found that they had escaped the plot, probably owing their safety to the fact that Captain Clerke carried a pistol in his hand. Oreo must have been aware of the plot, for he more than once asked Captain Cook why he did not go and bathe as usual.